Quotes About American

No, I’m not an American. I’m one of the 22 million black people who are the victims of Americanism. One of the … victims of democracy, nothing but disguised hypocrisy. So, I’m not standing here speaking to you as an American, or a patriot, or a flag-saluter, or a flag-waver - no, not I. I’m speaking as a victim of this American system. And I see America through the eyes of the victim. I don’t see any American dream; I see an American nightmare.

Senator John McCain is unlike anybody else in not - not just in the Senate but in American politics. He`s unlike anybody else in American life. In his public life and in his heroics in war. He`s a singular figure in American life and American history. I think for everybody who has ever had a political difference with him that just instantly evaporates in the face of wanting the best for him because of cancer.

The American man is a very simple and cheap mechanism. The American woman I find a complicated and expensive one. Contrasts of feminine types are possible. I am not absolutely sure that there is more than one American man.

Somebody had tipped the American continent like a pinball machine and all the goofballs had come rolling to LA in the southwest corner. I cried for all of us. There was no end to the American sadness and the American madness. Someday we'll all start laughing and roll on the ground when we realize how funny it's been.

I stand before you tonight as a young American, a proud American, of a generation born as the Cold War receded, shaped by the tragedy of 9/11, connected by the digital revolution and determined to re-elect the man who will make the 21st century another American century - President Barack Obama.

And when I speak, I don't speak as a Democrat or a Republican, nor an American. I speak as a victim of America's so-called democracy. You and I have never seen democracy - all we've seen is hypocrisy. When we open our eyes today and look around America, we see America not through the eyes of someone who has enjoyed the fruits of Americanism. We see America through the eyes of someone who has been the victim of Americanism. We don't see any American dream. We've experienced only the American nightmare.

In the first place we should insist that if the immigrant who comes here in good faith becomes an American and assimilates himself to us, he shall be treated on an exact equality with everyone else, for it is an outrage to discriminate against any such man because of creed, or birthplace, or origin. But this is predicated upon the man's becoming in very fact an American, and nothing but an American.

And I should like to assure you, my Islamic friends, that under the American Constitution, under American tradition, and in American hearts, this Center, this place of worship, is just as welcome as could be a similar edifice of any other religion. Indeed, America would fight with her whole strength for your right to have here your own church and worship according to your own conscience. This concept is indeed a part of America, and without that concept we would be something else than what we are.

I don't like the triumphalism of the American narrative, this kind of "chosen people" complex that American people have, so it's inspiring to see people snub their noses at the American empire and succeed.

Make no mistake. This is a war on rural America. ... It is chilling to watch people who joined the military to defend American citizens point rifles on American soil at American citizens and women and children. A sniper rifle is not due process.

Perhaps I am still very much of an American. That is to say, naïve, optimistic, gullible. In the eyes of a European, what am I but an American to the core, an American who exposes his Americanism like a sore. Like it or not, I am a product of this land of plenty, a believer in superabundance, a believer in miracles.

I'm an American; I'm not an African-American. I'm an American.

I have a well-balanced show. It's 50/50 on men/women, and also African-American/white writers, it's the same thing. I have four African-American writers, and four non-African-American writers.

The American mass media have achieved what American political might could not: World domination.

I might be a Cuban American, but I'm also an Afro-Cuban American.

The American people are screaming at the top of their lungs to Washington, 'Stop! Stop the spending, stop the job-killing policies.' And yet, Democrats in Washington refuse to listen to the American people.

This is a nation of immigrants. We welcome people coming to this country as immigrants. My dad was born in Mexico of American parents; Ann's dad was born in Wales and is a first-generation American. We welcome legal immigrants into this country.

Whenever any American's life is taken by another American unnecessarily - whether it is done in the name of the law or in the defiance of the law, by one man or a gang, in cold blood or in passion, in an attack of violence or in response to violence - whenever we tear at the fabric of the life which another man has painfully and clumsily woven for himself and his children, the whole nation is degraded.

The libertarian creed...offers the fulfillment of the best of the American past along with the promise of a far better future. Libertarians are squarely in the great classical liberal tradition that built the United States and bestowed on us the American heritage of individual liberty, a peaceful foreign policy, minimal government, and a free-market economy.

Decades of record immigration have produced lower wages and higher unemployment for our citizens, especially for African American and Latino workers. We are going to have an immigration system that works, but one that works for the American people.

We are not only a Latin American nation, we are an Afro-American nation also.

American soldiers in battle don't fight for what some president says on T.V., they don't fight for mom, apple pie, the American flag...they fight for one another.

As a first-generation "Asian American woman," for one thing, I knew there was no such thing as an "Asian American woman." Within this homogenizing labeling of an exotica, I knew there were entire racial/national/cultural/sexual-preferenced groups, many of whom find each other as alien as mainstream America apparently finds me.

A 'death mirror' held up to American culture - Brando, bikes and black leather; Christ, chains and cocaine. A 'high' view of the myth of the American motorcyclist. The machine as totem from toy to terror. Thanatos in chrome and black leather and bursting jeans.

I read in a newspaper that I was to be received with all the honors customarily rendered to a foreign ruler. I am grateful for the honors; but something within me rebelled at that word 'foreign'. I say this because when I have been in Canada, I have never heard a Canadian refer to an American as a 'foreigner'. He is just an 'American'. And, in the same way, in the United States, Canadians are not 'foreigners', they are 'Canadians'. That simple little distinction illustrates to me better than anything else the relationship between our two countries.

I've never been able to get it straight about what these people who are worried about the trade deficit are worried about. When they say that we're buying too much from overseas, that we're sending too many dollars overseas to get all these goods and services they got, they're saying that the American dollar is too strong and that is hurting our economy. And the result of this will be that the American dollar will get too weak, and that will hurt our economy.

The function of high school, then, is not so much to communicate knowledge as to oblige children finally to accept the grading system as a measure of their inner excellence. And a function of the self-destructive process in American children is to make them willing to accept not their own, but a variety of other standards, like a grading system, for measuring themselves. It is thus apparent that the way American culture is now integrated it would fall apart if it did not engender feelings of inferiority and worthlessness.

I'm a first generation American. My mother is Italian and Russian and a lot of other things, and my father is Uruguayan. In fact, my mother's been married twice, and both men were Uruguayan. So I grew up in a very European/Latin American-influenced home.

America always seemed to me this foreign land that I imagined I could escape to if I needed to get away - and I think that came both from the fact that I was born there and from watching so many American movies when I was a kid. I was brought up on American films.

My concern is to develop a North American type of anarchism that comes out of the American tradition, or that at least can be communicated to Americans and that takes into consideration that Americans are not any longer people of European background.

My closest friends from Israel make fun of me for becoming an American, and my American friends make fun of how Israeli I am... I can't win.

Journalists become candidates for cardiac arrest when they see or hear an African American disagreeing with an African American. We would become inauthentic if we did not have disagreements with this president.

I'm grateful for Donald Trump's pro-life views. And I'm grateful that he's expressed those views so publicly and openly. And, look, the American people know that there are issues that divide us very quickly, and they're issues that are often matters of the heart for every American.

I'm a third-generation American, so I like that American-looking, Northwestern style with a flannel or jean shirt.

I use African-American, because I teach African Studies as well as African-American Studies, so it's easy, neat and convenient. But sometimes, when you're in a barber shop, somebody'll say, "Did you see what that Negro did?" A lot of people slip in and out of different terms effortlessly, and I don't think the thought police should be on patrol.

The 'American dream' ... means an economy in which people who work hard can get ahead and each new generation lives better than the last one. The 'American dream' also means a democratic political system in which most people feel they can affect public decisions and elect officials who will speak for them. In recent years, the dream has been fading.

I was right about one of the most significant issues in modern American history. I was the only one who was right about one of the most significant issues in modern American history.

I'm one of the few Black writers, or African American writers, who managed to work my way through the system so that it has allowed me to speak in a kind of free way. But most African American writers don't have that. They don't have that opportunity, they don't have that.

In my first class at the University of Kentucky, my American Literature professor came in, and the first sentence out of his mouth was "The central theme of American Literature is an attempt to reconcile what we've done to the New World." wrote that down in my notebook, and thought, "What is he talking about?" But that's what I think about now. The New World and what we've done to it.

How, then,' I hear you ask, 'shall I attain my end, whether it be Christian love, socialism, or American democracy?' Your Christian love and your socialism and your American democracy are what you do each day, your manner of thinking each hour, of embracing your life companion and loving your child; they are your attitude of social responsibility towards your work, and your determination not to become like the crushers of life you so hate.

Writers like Twain, Whitman, Dickinson, Melville, Louise Erdrich, Toni Morrison, Russell Banks, Carolyn Chute, Alice Walker, so many others that I read coming up as a writer, that helped form my ideas of what it means to be American - and an American writer. I'm always in conversation with them.

Trade can really be good for American workers and American businesses.

Now an American president like [Ronald] Reagan wouldn't have a meeting, wouldn't have a summit. He'd give 'em a warning and then - or [Gerge W.] Bush would give 'em a warning and then - whatever would happen. Because you don't allow the murder of American citizens. You just don't permit it.

No American president can support an Egypt that calls into question the historic treaty between Israel and Egypt. And no American president can support an Egypt that doesn't fully recognize women's rights or the rights of religious minorities.

I'm a big Philip Roth fan. I think "American Pastoral" is the great American novel of the past 30 to 40 years. It's a novel about what happened in the 1960s, and I think America is still dealing with what happened then. It's devastatingly sad.

The list of American grievances is long: Pakistan developed nuclear weapons while promising the United States that it would not; the United States helped arm and train Mujahideen against the Soviets during the 1980s, but Pakistan chose to keep these militants well armed and sufficiently funded even after the Soviet withdrawal in 1989; and, from the American perspective, Pakistan's crackdown on terrorist groups, particularly after 9/11, has been halfhearted at best.

President Obama stands ready to work with everyone, because that's what the American people expect and deserve - not for the short term political advantages, but the long term health of our country. We don't spend time trying to figure out what's in the minds of Republicans, we try to keep our focus on the American people.

It's clearly the case that there's not some moment in American history when every evangelical is holding hands with every Catholic who is holding hands with every mainline Methodist, or what have you. Obviously, American Christianity was deeply divided in all kinds of ways at mid-century too. But there was a kind of convergence going on. Even though Reinhold Niebuhr, the great mainline Protestant theologian, didn't think highly of Billy Graham, he and Graham still, clearly, had more in common, both theologically and in their attitudes toward religion in public life.