Quotes About American

The whole world knows that American TV companies have monopolized Olympic broadcasts and in order to please the fans in their country they do everything they can to keep American viewers interested in what is going on at the hockey rink in Sochi. According to their logic, Americans should always win, no matter what. It was absolutely obvious that [Fyodor] Tyutin's goal yesterday should have been allowed. This was clear to the whole world except the American referee, American TV and those officials with American passports who rule international hockey, grossly neglecting all Olympic principles.

I've got nothing against any individual American, except that there aren't any. They're always Irish-American, African-American... There's never an American-American you can blame.

The lesson this teaches and which every Afro-American should ponder well, is that a Winchester rifle should have a place of honor in every black home, and it should be used for that protection which the law refuses to give. When the white man who is always the aggressor knows he runs as great a risk of biting the dust every time his Afro-American victim does, he will have greater respect for Afro-American life. The more the Afro-American yields and cringes and begs, the more he has to do so, the more he is insulted, outraged and lynched.

We know that there were so many Japanese American soldiers in World War II who were fighting in Europe despite the fact that their families, their parents were back home in American prison camps. It's savagely ironic that between themselves and the African-American soldiers, who were also segregated and didn't see the fruition of the work the culminated in the Civil Rights Act until the '60s, that these American heroes and their stories are not well known; and the fact that the 442nd/100th became the most decorated unit in U.S. history.

I think feminism has always been global. I think there's feminism everywhere throughout the world. I think, though, for Western feminism and for American feminism, it not so surprisingly continues to center Western feminism and American feminism. And I think the biggest hurdle American feminists have in terms of taking a more global approach is that too often when you hear American feminists talk about international feminism or women in other countries, it kind of goes along with this condescending point of view like we have to save the women of such-and-such country; we have to help them.

There's the fact that American fiction is basically the most apolitical fiction on the globe. A South American writer wouldn't dare think of writing a novel if it didn't allude to the system into which these people are orchestrated - or an Eastern European writer, or a Russian writer, or a Chinese writer. Only American writers are able to imagine that the government and the corporations - all of it - seem to have no effect whatsoever.

In this remarkable time for the world, I refuse to believe it's time to stop believing in the possibilities of our remarkable country. I refuse to accept the downsizing of the American Dream. I refuse to bet against American entrepreneurial spirit and American ingenuity.The competition's tough, and it requires us to be tougher - tough-minded, never hard hearted.

If you don't have a bed, or a dresser or a wall, or a book or a toy you are oppressed. An African American in a white world. A Jew in a Christian world. A gypsy. A Native American. A Chinese American. Let's say, you were born deprived.

The American ideal of sexuality appears to be rooted in the American ideal of masculinity. This idea has created cowboys and Indians, good guys and bad guys, punks and studs, tough guys and softies, butch and faggot, black and white. It is an ideal so paralytically infantile that it is virtually forbidden - as an unpatriotic act - that the American boy evolve into the complexity of manhood

We do not have an American culture. We have a white American culture and a black American culture. So when those two groups try to get together, [it's] very difficult because they each feel like they have the right to their culture.

But what do we mean by the American Revolution? Do we mean the American war? The Revolution was effected before the war commenced. The Revolution was in the minds and hearts of the people; a change in their religious sentiments, of their duties and obligations ... This radical change in the principles, opinions, sentiments, and affections of the people was the real American Revolution.

As for the Jewish-American question, what's funny is that I grew up in India, and the Jewish-American comparison is better for second-generation Asians. I'm sure there's something about globalization that has globalized our neuroses, so that I, growing up in India, somehow turned out very similar to you. It's a weird thing, when you think about it, but everyone now is exposed to a mainstream white American world, wherever you are. And so there's this need to belong or measure yourself up to that white world, which leads to all sorts of straining.

I have written on numerous occasions that there is no distinction in the American Muslim community between peaceful Muslims and jihadists. While Americans prefer to imagine that the vast majority of American Muslims are civic-minded patriots who accept wholeheartedly the parameters of American pluralism, this proposition has actually never been proven.

We are developing in the United States a huge underclass of unwanted people, many of them the descendants of the exploitation of the South American and Latin American countries by American piratical capitalism. Not all capitalism is piratical, but some of it certainly is. And we have a fantastic gap beginning to exist between rich and poor.

I was born in the United States, I'm proud to be an American, I'm an American first. But obviously, I'm a Chinese-American. And growing up, my family, my parents, and I think rightly so didn't put us in Chinatown, didn't put us with our other ethnic group, but put us in mainstream America. They're thinking was that will help us assimilate into the mainstream and be a part of it. And it did. It certainly gave me tolerance of other people, of other races, of other ethnicities and I think that's helped make me a better person.

However, I think we have to go back to the American bogeyman - we have to understand that this is a country which currently allows American drones to fly over our skies and bomb our people on an almost weekly basis, this is a country that survives on American aid in the billions. Today's headline in the newspapers is about America stepping up arms supplies to Pakistan.

Talk to me 20 years ago and I had a complete sense of illegitimacy as an American Muslim. I felt like I wasn't authentic. But I don't understand and I don't believe or subscribe to this idea that I don't have a right to speak as a Muslim because I'm an American. Being Muslim is to accept and honor the diversity that we have in this world, culturally and physically, because that's what Islam teaches, that we are people of many tribes. I think the American Muslim experience is of a different tribe than the Saudi Muslim world, but that doesn't make us less than anyone else.

I can think of no faster way to unite the American people behind George W. Bush than a terrorist attack on an American target overseas. And I believe George W. Bush will quickly unite the American people through his foreign policy.

The American people know that we need - America needs - to be strong for the world to be safe and for the American people to be safe, and that will happen when Donald Trump becomes president of the United States.

I might be a Cuban American, but I'm also an Afro-Cuban American.

Hughes' debut novel, At Dawn, follows a former All-American wrestler, and is there any better metaphor for contemporary American life? We're all wrestling, tussling with the economy, no jobs, doing the best we can. Hughes doesn't flinch from the tough existential questions. He embraces them.

I am an undiluted admirer of American values and the American dream and I believe they will continue to inspire not just the people of the United States but millions across the face of the globe.

I think the American people are very smart in understanding our country is very trustworthy with nuclear weapons. We've had them from the beginning. But they have also been critical for keeping the world more at peace than it would have been if it hadn't been for the American nuclear umbrella.

I'm not offended if you call me an African American. I prefer a black American.

Nobody will ever deprive the American people of the right to vote except the American people themselves and the only way they could do this is by not voting.

The American people...have a stake in non-conformity. For they know that the American genius is non-conformist.

Donald Trump has a grand direction. He doesn't have a grand strategy. He wants to re-establish American authority and power and to relaunch the American economy.

Americans are overreaching; overreaching is the most admirable and most American of the many American excesses.

We can have no '50-50' allegiance in this country. Either a man is an American and nothing else, or he is not an American at all.

The improved American highway system isolated the American-in-transit. On his speedway he had no contact with the towns which he by-passed. If he stopped for food or gas, he was served no local fare or local fuel, but had one of Howard Johnson's nationally branded ice cream flavors, and so many gallons of Exxon. This vast ocean of superhighways was nearly as free of culture as the sea traversed by the Mayflower Pilgrims.

Al-Awlaki was born here, he is an American citizen. He was never tried or charged for any crimes. No one knows if he killed anybody. We know he might have been associated with the underwear bomber. But if the American people accept this blindly and casually that we now have an accepted practice of the president assassinating people who he thinks are bad guys, I think it's sad.

I'm still kind of a hapless character in my everyday life. But when it comes to the writing, my influences are very old influences. I love American music of absolutely all stripes, including show tunes, advertising jingles, theme tunes from quiz shows, all kinds of American music.

The American people need to know the truth. The American people need to see the truth. In a democracy, letting the people know the truth is the essence of what it means to be free.

The keynote of American civilization is a sort of warm-hearted vulgarity. The Americans have none of the irony of the English, none of their cool poise, none of their manner. But they do have friendliness. Where an Englishman would give you his card, an American would very likely give you his shirt.

I discovered myself in the back-and-forth and in the hyphenated Arab-American way, and one of the things that I discovered was that I really didn't fit in anywhere. So in the US, I was considered an Arab - because I grew up in small-town Ohio - and in the Middle East, I was considered the American.

Everybody in Germany was for the -German cause. But then, after the war ended, when I heard the first Glenn Miller sound on the radio and these fantastic American music makers, I turned into a jazz fanatic. They called me Benny, after Benny Goodman. So, all of a sudden, the eyes of young Germans were opened to America - everything American was absolutely at the top of the list.

I read in a newspaper that I was to be received with all the honors customarily rendered to a foreign ruler. I am grateful for the honors; but something within me rebelled at that word 'foreign'. I say this because when I have been in Canada, I have never heard a Canadian refer to an American as a 'foreigner'. He is just an 'American'. And, in the same way, in the United States, Canadians are not 'foreigners', they are 'Canadians'. That simple little distinction illustrates to me better than anything else the relationship between our two countries.

There clearly is a serious race problem in the country. Just take a look at what's happening to African American communities. For example wealth, wealth in African American communities is almost zero. The history is striking.

Under the current U.S. policy, because of this power struggle, American oil companies can't do business with Iran. So I think the ultimate goal of the U.S. administration in Iran is regime change, to put into power a pro-Western government that will eliminate the strategic challenge to U.S. interests and, at the same time, allow the lifting of sanctions and allowing American oil companies to do business with Iran.

While American taxes pay for much of the research and development that goes into creating the new, life-saving drugs, American consumers continue to subsidize the cost of the drugs for consumers across the world.

The zealous disdain for religion in American jurisprudence amounts to intolerance. Keith Fournier of the American Center for Law and Justice concludes that 'the ones not being tolerated are religious people who dare make any kind of religious reference or take any kind of religious posture outside the private arena.

I said that Mrs Obama has been extremely supportive of American designers, but clearly we were disappointed that she chose to wear a British designer for the state dinner...From there, I was so embarrassed that I am definitely going to write to her. She has been super supportive to American designers.

You have to have a lot of respect for hot dogs. It's completely different from sandwich. First of all, the hot dog is American. Sandwiches are not American. They're different. Second of all, a hot dog is like a pop idol. Hot dogs are cute. It's a pop image - everyone knows what a hot dog is.

I've always been asked the question, "What is it with Australian men?" It's weird because most of my friends here [in the United States] are American men. I think there's cultural differences. It's a really American thing to kind of wax your chest. As a man it's like, "Get rid of that unsightly hair!" In Australia it's like, "Mate, what are you doing? Why would you do that? Doesn't that hurt?" So there's a few little differences that keep us.

Religious faith is an important aspect of American culture and a fact of American political life.

If American politics does not look to you like a joke, a tragic dance; if you have enough blindness left in you, on any plea, on any excuse, to vote for the Democratic Party or the Republican Party (for at present machine and party are one), or for any candidate who does not stand for a new era, -- then you yourself pass into the slide of the magic-lantern; you are an exhibit, a quaint product, a curiosity of the American soil. You are part of the problem.

The American consumer, even today, the weight of the American consumer in the global economy is China plus India doubled. So, it's tough to replace that.

The way to an American economic comeback, the way to help those out of work today find a paycheck, is to unleash the forces of job creation in America. The source of new jobs isn't going to be the bureaucracies of Washington, but rather the creativity, ingenuity, and hard work of the American people.