Quotes About Among

... we may remember what the Romansthought a cultivated person ought to be: one who knows how to choose his company among men, among things, among thoughts, in the present as well as in the past.

Jesus came among us to show and teach the life for which we were made. He came very gently, opened access to the governance of God with him, and set afoot a conspiracy of freedom in truth among human beings. Having overcome death he remains among us. By relying on his word and presence we are enabled to reintegrate the little realm that makes up our life in the infinite rule of God. And that is the eternal kind of life. Caught up in his active rule, our deeds become an element in God’s eternal history. They are what God and we do together, making us part of his life and him a part of ours.

One of the painfully sobering realizations that come from reading history is the utter incompetence that is possible among leaders of whole nations and empires - and the blind faith that such leaders can nevertheless inspire among the people who are enthralled by their words or their posturing.

The ability to have our own way, and at the same time convince others they are having their own way, is a rare thing among men. Among women it is as common as eyebrows.

In volume and velocity, the new media are making available testimony on a previously unimaginable scale. I'm neither as romantic about the new media landscape, nor cynical. But what's indisputable is the experimental energy that digital forms are unleashing. Among my students and among up-and-coming artists, I find myself startled by the creative responses to the technological, environmental, and political upheavals of our time.

The beauty or ugliness of a character lay not only in its achievements, but in its aims and impulses; its true history lay, not among things done, but among things willed.

In the West nowadays, it's very common to talk about the Judeo- Christian tradition. It's a common term. The term is relatively modern but the reality is an old one. One could with equal justification talk about a Judeo-Islamic tradition or a Christian-Islamic tradition. These three religions are interlinked in many signification ways, which marks them off from the rest of the world. And I think there is a growing awareness of this among Christians and among Jews, and even to some extent to some Muslims. That's happening for obvious reasons.

I love to go out in late September among the fat, overripe, icy, black blackberries to eat blackberries for breakfast, the stalks very prickly, a penalty they earn for knowing the black art of blackberry-making; and as I stand among them lifting the stalks to my mouth, the ripest berries fall almost unbidden to my tongue, as words sometimes do, certain peculiar words like strengths or squinched, many-lettered, one-syllabled lumps, which I squeeze, squinch open, and splurge well in the silent, startled, icy, black language of blackberry - eating in late September.

To the haranguers of the populace among the ancients, succeed among the moderns your writers of political pamphlets and news-papers, and your coffee-house talkers.

The thing about collaborators is that you don't know you are one whereas as a member of the resistance, you do. [In WWII,] the worst cases of collaboration weren't among the real collaborators, that official militia, but among the people at large, who were collaborators without knowing it, by a sort of laxity, an apathy.

To die is not to play a part in society; it is the act of a single person. Let us live and laugh among our friends; let us die and sulk among strangers.

I am convinced that those societies (such as the Native American peoples) which live without government enjoy in their general mass an infinitely greater degree of happiness than those who live under the European governments. Among the former, public opinion is in the place of law, & restrains morals as powerfully as laws ever did anywhere. Among the latter, under pretence of governing they have divided their nations into two classes, wolves & sheep. I do not exaggerate.

Painting is something that takes place among the colors, and one has to leave them alone completely, so that they can settle the matter among themselves. Their intercourse: this is the whole of painting. Whoever meddles, arranges, injects his human deliberation, his wit, his advocacy, his intellectual agility in any way, is already disturbing and clouding their activity.

Ignorance is an evil weed, which dictators may cultivate among their dupes, but which no democracy can afford among its citizens.

An ignorance of Marx is as frequent among Marxists as an ignorance of Christ is among Catholics.

There is something very consistent about governance in the Arab world. Among the Arab countries today in which there is a modicum of internal stability, each is controlled by an Arafat-type figure - an anti-democratic strongman who is able to crush all challenges to his authority. Likewise, among those Arab countries that aren't ruled by a despot, the political dynamic is also consistent: In Lebanon, Iraq, and now Gaza, sectarian violence is the dominant form of political expression.

It has been remarked that when one passes among the patients of the psychiatric ward, he encounters among the several sufferers every aspect of normal personality in morbid exaggeration. ... As one passes through the modern centers of enterprise and of higher learning, he is met with similar autonomies of development. ... The scientist, the technician, the scholar, who have left the One for the Many are puffed up with vanity over their ability to describe precisely some minute portion of the world. Men so obsessed with fragments can no more be reasoned with than other psychotics.

Think of it. To go down to posterity as a 'man who lived among the cannibals.'

John Farrar, my dear friend and songwriter/producer of most of my hits (he wrote "You're The One That I Want" and "Hopelessly Devoted to You," among others), wrote the song ["I Think You Might Like It"] and it captures so much fun and joy! Having that reunion as well, with John and John - made the project even more special!

A community is made up of intimate relationships among diversified types of individuals--a kinship group, a local group, a neighborhood, a village, a large family.

Being a language, mathematics may be used not only to inform but also, among other things, to seduce.

Love is a great thing. It is not by chance that in all times and practically among all cultured peoples love in the general senseand the love of a man for his wife are both called love. If love is often cruel or destructive, the reasons lie not in love itself, but in the inequality between people.

If love could force my own thoughts over the edge of the world and out of time, then could I not see how even divine omnipotence might by the force of its own love be swayed down to the world? ...how it might, because it could know its own creatures only by compassion, put on mortal flesh, become a man, and walk among us, assume our nature and our fate, suffer our faults and our death?

Political leaders can help change the psychological climate which affects the quality of relationships among people.

I have heard of a monk who in his cell had a glorious vision of Jesus revealed to him. Just then a bell rang, which called him away to distribute loaves of bread among the poor beggars at the gate. He was sorely tried as to whether he should lose a scene so inspiring. He went to his act of mercy; and when he came back the vision remained more glorious than ever.

It was a bird. A bird struggling through stickiness: a bird coated in paint, floundering in its nest, splashing color everywhere. Red. Red. Red. Dozens of them: black feathers coated thickly with crimson-colored paint, fluttering among the branches. Red means run.

Without the fear of God, men do not even observe justice and charity among themselves.

Women movements would form among the factory workers, a great mobilisation that destroyed the old models.

His [Ben Okri's] work poses very serious questions for the twenty-first century. Among them: To what extent will we allow the indefinable dynamics of something called "destiny" to maintain grief and horror in the world? How hard are human beings willing to fight to achieve and sustain justice, equanimity, or joy? And should progress be called such when it devours what is best within the human spirit?

I think it's good for the fans, as well, because they get to connect with you directly. You know, in the old days, if I wanted to, like, write to (Steven) Spielberg or Sam Raimi or whatever, I'm not sure I could actually write a fan mail and (I'd) have no idea where to actually send it. Nowadays, you can just, like, follow Ashton (Kutcher who still has among the most followers on Twitter) or, like, friend someone, you know, on Facebook, and you can actually just say, "Hey, I like your stuff."

You will remember when a bird crashed through the window and fell to the floor. You will remember, those of you who were there, how it jerked its wings before dying, and left a spot of blood on the floor after it was removed. But who among you was first to notice the negative bird it left in the window? Who first saw the shadow that the bird left behind, the shadow that drew blood from any finger that dared to trace it, the shadow that was better proof of the bird's existence than the bird ever was?

The gap between ideals and actualities, between dreams and achievements, the gap that can spur strong men to increased exertions, but can break the spirit of others -- this gap is the most conspicuous, continuous land mark in American history. It is conspicuous and continuous not because Americans achieve little, but because they dream grandly. The gap is a standing reproach to Americans; but it marks them off as a special and singularly admirable community among the world's peoples.

Greenwich Village always had its share of mind readers, but there are many more these days, and they seem to have moved closer to the mainstream of life in the city. What was crazy 10 years ago is now respectable, even among the best-educated New Yorkers.

If we are true to Canada, if we do not desire to become part and parcel of these people, we cannot overlook this the greatest revolution of our times. Let us remember this, that when the three cries among our next neighbours are money, taxation, blood, it is time for us to provide for our own security.

It was this feeling the whole time like I shouldn't be here among all these stars and professionals. I was trying to keep my distance because I wanted to watch everyone. But they want you to feel at home and be part of it, and it became normal very quickly.

I am speaking to those among you who have retained some sovereign shred of their soul, unsold and unstamped: '- to the order of others'. If, in the chaos of the motives that have made you listen to the radio tonight, there was an honest, rational desire to learn what is wrong with the world, you are the man whom I wished to address. By the rules and terms of my code, one owes a rational statement to those whom it does concern and who are making an effort to know. Those who are making an effort to fail to understand me, are not a concern of mine.

To produce that identity among young people required guinea pigs.

The extremely low respect Congress enjoys among the population indicates that the citizens understand broadly what's going on. But the lack of a realistic political reform path leads to apathy and the kind of mindless frustration that manifests itself in the Tea Party-style hatred of any and all government.

Gun-related violence and murders are concentrated among blacks and Latinos in big cities.

This is our one and only chance at mortal life-here and now. The longer we live, the greater is our realization that it is brief. Opportunities come, and then they are gone. I believe that among the greatest lessons we are to learn in this short sojourn upon the earth are lessons that help us distinguish between what is important and what is not. I plead with you not to let those most important things pass you by. As you plan for that illusive, nonexistent future when you will have time to do all that you want to do. Instead, find you in the journey now.

He was resentful against all those in authority over him, and this, combined with a lazy indifference toward his work, exasperated every master in school. He grew discouraged and imagined himself a pariah; took to sulking in corners and reading after lights. With a dread of being alone he attached a few friends, but since they were not among the elite of the school, he used them simply as mirrors of himself, audiences before which he might do that posing absolutely essential to him. He was unbearably lonely, desperately unhappy.

Perhaps our greatest concern is with families. The family is falling apart all over the world. The old ties that bound together father and mother and children are breaking everywhere. We must face this in our own midst. There are too many broken homes among our own. The love that led to marriage somehow evaporates, and hatred fills its place. Hearts are broken, children weep.

I've been among their critics [MBA programs]. Much of what I've seen in business schools is quite non-rigorous. Anecdotal histories are stretched to illustrate favored slogans. Evidence of their effectiveness is similarly anecdotal.

We routinely leave our small children in day care among strangers. At the same time, in our guilt we evince paranoia about strangers and foster fear in children.

... For all our alarm, it is clear that the religious right is responding to a real hunger in our society... a deep-seated yearning for stable values... When conservative Christian groups talk of failures in our educational system, the erosion of our moral standards, and the waste of young lives, they are addressing real and legitimate concerns... Among secularists, the aversion toward discussion of moral values, let alone religion, can reach absurd extremes.

There is a natural opposition among men to anything they have not thought of themselves.

To make a concrete response to the appeal of our brothers and sisters in humanity, we must come to grips with the first of these challenges: solidarity among generations, solidarity between countries and entire continents, so that all human beings may share more equitably in the riches of our planet. This is one of the essential services that people of good will must render to humanity. The earth, in fact, can produce enough to nourish all its inhabitants, on the condition that the rich countries do not keep for themselves what belongs to all.

You like it under the trees in autumn, because everything is half dead. The wind moves like a cripple among the leaves and repeats words without menaing.