Quotes About Answer

A dialogue is very important. It is a form of communication in which question and answer continue till a question is left without an answer. Thus the question is suspended between the two persons involved in this answer and question. It is like a bud with untouched blossoms . . . If the question is left totally untouched by thought, it then has its own answer because the questioner and answerer, as persons, have disappeared. This is a form of dialogue in which investigation reaches a certain point of intensity and depth, which then has a quality that thought can never reach.

Philosophy can be said to consist of three activities: to see the commonsense answer, to get yourself so deeply into the problem that the common sense answer is unbearable, and to get from that situation back to the commonsense answer.

As a retailer, I would ask the customer, "What is it you want in life?" Whatever answer they give, I would help them to say the correct answer, or the most effective answer, for anyone - feeling good.

Let us not seek the Republican answer or the Democratic answer, but the right answer. Let us not seek to fix the blame for the past. Let us accept our own responsibility for the future.

Remember to never answer a phone during sex, even if you hilariously answer with 'I can't talk now, I'm going into a tunnel'.

I always want to listen to people and receive good criticism, but I just don't have to answer to them; I have to answer to God.

There is no answer to Auschwitz...To try to answer is to commit a supreme blasphemy. Israel enables us to bear the agony of Auschwitz without radical despair, to sense a ray of God's radiance in the jungles of history.

If I know the answer I'll tell you the answer, and if I don't I'll just respond cleverly.

You can't answer a kid's question. A kid never accepts any answer. A kid never says, 'Oh, thanks. I get it.'... They just keep coming with more questions - why, why, why? - until you don't even know who the fk you are anymore at the end of the conversation. It's an insane deconstruction.

If you are having problems with money, the answer isn't cutting back. The answer is to make more money.

"What is the meaning of life?" This question has no answer except in the history of how it came to be asked. There is no answer because words have meaning, not life or persons or the universe itself. Our search for certainty rests in our attempts at understanding the history of all individual selves and all civilizations. Beyond that, there is only awe.

It is God's will not only to hear our prayer, but to give us the best and the richest answer which He, the almighty and omniscient God, can devise. He will send us the answer when it will benefit us and His cause the most.

I don't know. I really don't. While I was in the living room, I kept asking myself what I really wanted in life." She squeezed his hand. "And do you know what the answer was? The answer was that I wanted two things. First, I want you. I want us. I love you and I always have.

The Renaissance had resulted in the emancipation of the individual, in making him feel that the universe had no other purpose than his happiness. This brought an entirely new answer to the question, 'Why should I do this or that?' It used to be, 'Because self-instituted authority command you.' The answer now was, 'Because it is good for men.' In this lies our greatest debt to the Renaissance, that it instituted the welfare of men as the end of all action.

It's something, since the nomination and confirmation hearings of Justice Ginsberg, that's really become kind of an unwritten rule, this "I can't answer a question if it's a potential issue that's going to come before me on the Supreme Court." I think that most senators have come to accept that as a very legitimate answer. They don't love it, they're not happy, but it is legitimate when you put it in that context.

Children know that if they have a question about the world, the library is the place to find the answer. And someone will always be there to help them find the answer-our librarians. (A librarian's) job is an important one. Our nation runs on the fuel of information and imagination that libraries provide. And they are in charge of collecting and sharing this information in a helpful way. Librarians inform the public, and by doing so, they strengthen our great democracy.

I'm sometimes asked why it is that for 30 years we seem to have trouble in the United States enforcing the rules against illegal immigration, and I'll tell you what the answer is. The answer is that when the television cameras turn off and the spotlight moves to something else, there are a host of interest groups and advocacy groups who work very, very hard to make it difficult to enforce these rules. I'm not commenting adversely on their motivation, but I can tell you the effect of all of this is to wear down the ability of an agency to enforce the law.

An answer to a question no one asked is a wasted answer.

Philosophers often think all scientists must be scientific realists. If you ask a simple question like "Are electrons real?" the answer will be "Yes". But if your questions are less superficial, for example whether some well-known scientist was a good scientist. Then, they had insisted that only empirical criteria matter and that they actually did not believe in the reality of sub-atomic entities. Ask "If that turned out to be true, would you still say they were good scientists?" The answer would reveal something about how they themselves understood what it is to be a scientist.

A couple must agree on the following topics: 1) Do they want kids? 2) Do they want a dog? 3) Do they want sex? 4) Do they want sleep? (If they answer yes to 3 and 4, then they must answer no to 1.) And finally, 5) Who mixes the cocktails before they both don the sexy rubber gloves and clean the toilet?

An answer in words is delusive; it is really no answer to the questions you ask.

In the course of your education you have always been taught to look for the right answer - but you must also know that in life, sometimes the right answer is that there isn't one.

If you're never called, then you don't know any better. If you are called and don't answer the call, then that is the most difficult and painful. If you are called and do answer the call, it is the adventure of your life.

My rule in making up examination questions is to ask questions which I can't myself answer. It astounds me to see how some of my students answer questions which would play the deuce with me.

We want to answer this classical question, who am I? So I think that most of our works are for art, or whatever we do, including science or religion, tried to answer that question.

By asking a novel question that you don't know the answer to, you discover whether you can formulate a way of finding the answer, and you stretch your own mind, and very often you learn something new.

We always see abhorrent behavior and say why, but then we get mad when somebody tries to answer. Just to answer the question why does not say I'm validating behavior. I'm just saying, if we're going to be a student of human behavior, be a true student.

When I decided to write about my brother and friends, I was attempting to answer the question why. Why did they all die like that? Why so many of them? Why so close together? Why were they all so young? Why, especially, in the kinds of places where we are from? Why would they all die back to back to back to back? I feel like I was writing my way towards an answer in the memoir.

Maybe self-improvement isn't the answer, maybe self-destruction is the answer.

The correct answer is the University Titans, the West Valley Eagles, the Central Valley Bears, the East Valley Knights, the Riverside Rams. The fact you don't even know an answer to the question like [naming all the Spokane Valley High School Mascots] means you don't even know the district. How can you represent the district if you don't even know it?

When someone asks, 'Why do you think he's not calling me?' there's always one answer - 'He's not interested.' There's not ever any other answer.

The most profound question is, "What would I risk dying for?" The natural answer is "for my family." But for most of history, we didn't live in families. We lived in small communities that gave us our sense of safety and place in the world, so the natural answer would be "for my people." The blessing and the tragedy of modern life is that we don't need our community to survive anymore. When we lose that idea, we lose a sense of who we are.

When we shoot an arrow, we look to the fall of it; when we send a ship to sea, we look for its return; and when we sow seed, we look for a harvest; so likewise when we sow our prayers, through Christ, in God's bosom, shall we not look for an answer and observe how we speed? It is a seed of atheism to pray and not to look how we speed. But a sincere Christian will pray and wait, and strengthen his heart with promises out of the Word, and never leave praying and looking up till God gives him a gracious answer.

Daemon had written: "What do you do when she asks a question no man would give a child an answer to?" Saetan had replied: "Hope you're obliging enough to answer it for me. However, if you're backed into a corner, refer her to me. I've become accustomed to being shocked.

When I have a problem I pray about it, and what comes to mind and stays there I assume to be my answer. And this has been right so often that I know it is God's answer.

And to answer the question that people have about this conspiracy theory that he has a pack in his back, my answer is, if someone was feeding him answers, couldn't they be able to feed him better ones than he came up with?

Colors answer feeling in man; shapes answer thought; and motion answers will.

It did not really matter what we expected from life, but rather what life expected from us. We needed to stop asking about the meaning of life, and instead to think of ourselves as those who were being questioned by life—daily and hourly. Our answer must consist, not in talk and meditation, but in right action and in right conduct. Life ultimately means taking the responsibility to find the right answer to its problems and to fulfill the tasks which it constantly sets for each individual.

I would show my jobs to my mother, and she would always say the same thing: "That's nice dear". And then she would say: "Did you write it or did you do the drawing?" or "Did you take the pictures?" I'd always answer "no", then I realized the problem. My answer was then, "I made this happen". It's called design.

The first thing you need to make clear to a client is that you aren't there to answer his wants but to answer his needs.

Perhaps one of the most powerful keys to determining our experience of the months ahead comes from a shift in thinking that invites us beyond asking, 'What can I get from the world that exists,' to asking, 'What can I offer to the world that is awakening?' The way we answer this question as individuals becomes our collective answer to what comes next.

What was the question? ...Oh. Where do I get my crazy ideas? Answer: sleep-fairy, walk-fairy, shower-fairy. Book-fairy. And in these last few years, from my wife. Now when I have questions I ask her and she tells me the answer. If you haven't already, I'd suggest you want to find your soulmate, as soon as you can. Next question?

...methods are more important than facts. The educational value of a problem given to a student depends mostly on how often the thought processes that are invoked to solve it will be helpful in later situations. It has little to do with how useful the answer to the problem may be. On the other hand, a good problem must also motivate the students; they should be interested in seeing the answer. Since students differ so greatly, I cannot expect everyone to like the problems that please me.

The answer, The answer, my friend, is not yours to invent or create. It will be decided for you. It is outside you. It is real and objective and firm. One day you will hear it. You don’t create it. You don’t define it. It comes to you, and sooner or later you conform to it—or bow to it.

When asked, "How do you write?" I invariably answer, "One word at a time," and the answer is invariably dismissed. But that is all it is. It sounds too simple to be true, but consider the Great Wall of China, if you will: one stone at a time, man. That's all. One stone at a time. But I've read you can see that motherfucker from space without a telescope.

This killing of Israel athletes is an act of war. And if there's one place that war doesn't belong, it's here. 1200 years. From 776 B.C. to 393 A.D., your fellow Olympians laid down their arms to take part in these games. They understood there was more honor in out running a man than in killing him. I hope the competition will resume, and if it does, you must not think that running or throwing or jumping is frivelous. The games were once your fellow Olympians answer to war – competition, not conquest. Now, they must be your answer.

What am I to choose? "Choose what you please, as long as you choose." There you have a foolish answer, which seems to be the outcome, however, of all Dogmatism, which will not allow us to be ignorant of that which we are ignorant.

What I want is to talk about how someone raised Muslim struggles with the same stuff that everyone else theoretically could. Obviously, the particulars are different, but everybody can sympathize with being forced to answer for their identity, the colour of their skin or their religion. A lot of people struggle with mental illness or romance or failed marriages - these are all parts of my own struggle. I read them through the lens of Islam because that's the particular language I grew up in, but the grammar is universal.