Quotes About Answers

A religion shapes the world of its believers by identifying questions that need answers and providing answers that people 'know' to be true. ­

Do not seek the answers. Let the answers find you.

Between the semi-educated, who offer simplistic answers to complex questions, and the overeducated, who offer complicated answers to simple questions, it is a wonder that any questions get satisfactorily answered at all.

I find Hollywood gives these pat stories, and they're reassuring stories, and I don't really want to give people that. Hollywood does all that work. I'm offering, sometimes, an alternative to that. The answers aren't black-and-white. There may not even be answers in certain instances. The ground is not necessarily solid, either. So you've got to keep awake the whole time, even after the movie is over.

A great teacher is one who realizes that he himself is also a student and whose goal is not dictate the answers, but to stimulate his students' creativity enough so that they go out and find the answers themselves.

As a teenager I wrote to R.A. Lafferty. And he responded, too, with letters that were like R.A. Lafferty short stories, filled with elliptical answers to straight questions and simple answers to complicated ones.

To gain knowledge, we must learn to ask the right questions; and to get answers, we must act, not wait for answers to occur to us.

We should not be ashamed of not having answers to all questions yet... I'm perfectly happy staring somebody in the face saying, 'I don't know yet, and we've got top people working on it.' The moment you feel compelled to provide an answer, then you're doing the same thing that the religious community does: providing answers to every possible question.

We impoverish God in our minds when we say there must be answers to our prayers on the material plane; the biggest answers to our prayers are in the realm of the unseen.

You know something,Jacob, I'd hate to be as smart as Jonh. I mean he was really, really smart, and to be that smart means you know all the answers, and when you know all the answers there's no room for dreaming.

Philosophy is to be studied, not for the sake of any definite answers to its questions, since no definite answers can, as a rule, be known to be true, but rather for the sake of the questions themselves; because these questions enlarge our conception of what is possible, enrich our intellectual imagination and diminish the dogmatic assurance which closes the mind against speculation; but above all because, through the greatness of the universe which philosophy contemplates, the mind is also rendered great, and becomes capable of that union with the universe which constitutes its highest good.

There was a time when I had all the answers. My real growth began when I discovered that the questions to which I had the answers were not the important questions.

Anarchism as the name for an ideal total social form is a really complicated question. I have never found satisfying answers from anarchists about the definition of the state they are opposed to. Most are opposed to coercive forms of state power. Questions about large scale systems of organization and how they will be funded - those are questions it's hard to get anarchists to give good answers to.

The privilege of prayer to me is one of the most cherished possessions, because faith and experience alike convince me that God himself sees and answers, and His answers I never venture to criticize. It is only my part to ask. If it were otherwise, I would not dare to pray at all.

Socrates himself said, 'One thing only I know, and this is that I know nothing.' Remember this statement, because it is an admission that is rare, even among philosophers. Moreover, it can be so dangerous to say in public that it can cost you your life. The most subversive people are those who ask questions. Giving answers is not nearly as threatening. Any one question can be more explosive than a thousand answers.

Americans have become conditioned to believe the world is a gray place without absolutes; this is because we’re simultaneously cowardly and arrogant. We don’t know the answers, so we assume they must not exist. But they do exist. They are unclear and/or unfathomable, but they’re out there. And—perhaps surprisingly—the only way to find those answers is to study NBA playoff games that happened twenty years ago. For all practical purposes, the voice of Brent Musburger was the pen of Ayn Rand.

People like definite decisions, / Tidy answers, all the little ravelings / Snipped off, the lint removed, they / Hop happily among their roughs / Calling what they can't clutch insanity / Or saintliness.

Indeed the Book of Job avowedly only answers mystery with mystery. Job is comforted with riddles; but he is comforted. Herein is indeed a type, in the sense of a prophecy, of things speaking with authority. For when he who doubts can only say, ‘I do not understand,’ it is true that he who knows can only reply or repeat ‘You do not understand.’ And under that rebuke there is always a sudden hope in the heart; and the sense of something that would be worth understanding.

Shakespeare has no answers for us at all

Far beyond your intellect, far beyond your understanding, lies inexhaustible knowledge and wealth, strength and power, peace and joy. Do not use your intellect to find the answers for God and his manifestations. Everything is God.

Women tell stories; men want answers. Guys get impatient when we drone on forever; we get frustrated when they tune out.

The world's philosophers and theologians searched for answers to the same mysteries.

I don't try to be completely calculating in everything I say and do, but there's no way I'm going to talk. There's no reason to. And that's why I'm such a boring interview, because I don't go for the shock value, or smartass answers.

When you talk about what you want and why you want it, there's usually less resistance within you than when you talk about what you want and how you're going to get it. When you pose questions you don't have answers for, like how, where, when, who, it sets up a contradictory vibration that slows everything down.

My scientist friends have come up with things like 'principles of uncertainty' and dark holes. They're willing to live inside imagined hypotheses and theories. But many religious folks insist on answers that are always true. We love closure, resolution and clarity, while thinking that we are people of 'faith'! How strange that the very word 'faith' has come to mean its exact opposite.

Google is where we go for answers. People used to go elsewhere or, more likely, stagger along not knowing.

Labor is the only prayer that Nature answers: It is the only prayer that deserves an answer—good, honest, noble work.

In a way, math isn't the art of answering mathematical questions, it is the art of asking the right questions, the questions that give you insight, the ones that lead you in interesting directions, the ones that connect with lots of other interesting questions -the ones with beautiful answers.

Fundamentally, the answers to our challenges in healthcare relies in engaging and empowering the individual.

The questions they ask usually in the polls is: do you support the President's attempt to overthrow the government of Saddam Hussein? ... If you ask a question like: do you support the dropping of powerful explosives upon the heads of totally innocent men, women and children, demolishing their homes and their schools and their hospitals, are you in favour of that? That would change the answers, I think, quite a bit.

Everyone seems to be searching and yearning for answers whatever they may be. And that ends up being some kind of spiritual or religious belief.

Faith may want answers, but somehow it is able to survive without them.

His answers were quite often like that. When she spoke of beauty, he spoke of the fatty tissue supporting the epidermis. When she mentioned love, he responded with the statistical curve that indicates the automatic rise and fall in the annual birthrate. When she spoke of the great figures in art, he traced the chain of borrowings that links these figures to one another.

The only issue that I have a problem with when it comes to the new age is the way that people such as myself are diminished by that label. I simply don't consider myself "new age." It's other people's small-mindedness that tries to connect me with someone who, let's say, thinks crystals are the answers to all of life's problems. I never did. There are those who suggest that anyone speaking from a base in California has less to say. That kind of bashing doesn't interest me.

This is what I want you all to do. I want you to open a new document and type up a list of three problems in your life. Not the universe's life - your own. Underneath, type the solutions." "If we know the solutions," said Belle, "they're not problems." "Exactly," said Denny. "You do know the answers to most of your problems. Somewhere deep inside, you know.

The lack of resources is no longer an excuse not to act. The idea that action should only be taken after all the answers and the resources have been found is a sure recipe for paralysis. The planning of a city is a process that allows for corrections; it is supremely arrogant to believe that planning can be done only after every possible variable has been controlled.

Man will not live without answers to his questions.

Why do I write about China? That is a very good question. I think there are questions about China that I haven't been able to answer. The reason I write is that there are questions to which I want to find answers - or I want to find questions beyond those questions.

We do things much the same way as we did 50, 60 or even 70 years ago. The answers may not be wrong, but we haven't experimented to see whether they are or not.

Sickness is poor-spirited, and cannot serve anyone; it must husband its resources to live. But health or fullness answers its own ends, and has to spare, runs over, and inundates the neighborhoods and creeks of other men's necessities.

In times of stress, the best thing we can do for each other is to listen with our ears and our hearts and to be assured that our questions are just as important as our answers.

We don't need answers and explanations as much as we need God's presence in and through the suffering.

The mind when it has an old experience will add that data into its current experience, and it keeps coming up with wrong answers.

I've got a whole lotta questions, and not so many answers.

I am not some kind of computer. Only machines have glib answers for everything.

There have been times I thought that when I got a certain point in the story, a certain character was going to do a certain thing, only to get to that point and have the character make clear that he or she doesn't want to do that at all. That long phone conversation I thought the character was going to have? He hangs up the phone before the other person answers, and twenty pages of dialog I had half written in my head go out the window.

Sometimes you have got to look at things really positively - without putting your head in the sand, you have got to manage the negatives and keep putting a positive slant on it, keep trying to find answers.

What would it profit thee to be the first Of echoes, tho thy tongue should live forever, A thing that answers, but hath not a thought As lasting but as senseless as a stone.