Quotes About Answers

We ask the leaf, "Are you complete in yourself?" And the leaf answers, "No, my life is in the branches." We ask the branch, and the branch answers, "No my life is in the root." We ask the root, and it answers, "No my life is in the trunk and the branches and the leaves. Keep the branches stripped of leaves, and I shall die," So it is with the great tree of being. Nothing is completely and merely individual.

Often when people are diagnosed with a life-changing medical condition, they feel overwhelmed. They feel choked by darkness and hopelessness. Those are times when answers simply do not suffice. That's because answers don't always reach the problem where it hurts: in the gut and in the heart.

The answers we seek aren't always the answers we want, are they? But knowing the truth is what helps us sleep at night.

All history is an attempt to find pattern and meaning in a section of human experience, and every historian worthy of the name raises questions about man's ultimate destiny and the meaning of all history to which, as history, he can provide no answers. The answers belong to the realm of theology.

When I ask the angels for answers to the human mystery, I find they guide me to a sense of peace and comfort in my soul. The angels do this not by bringing me answers and intricate theories, but by bringing me creative ways of responding to life with light in my heart.

Anarchism as the name for an ideal total social form is a really complicated question. I have never found satisfying answers from anarchists about the definition of the state they are opposed to. Most are opposed to coercive forms of state power. Questions about large scale systems of organization and how they will be funded - those are questions it's hard to get anarchists to give good answers to.

In order to have a hope of creating better answers, we need to deeply understand the logic of the opposing answers. That means thinking about how we think about both models - not just do we like one versus the other. Rather we have to ask: How do I think each model produces the results that it does? Metacognition, thinking about thinking, builds up our capacity to do that and to play with opposing ideas - and new models - in real time.

I keep looking for ultimate answers, but maybe there aren't any or maybe I'm not looking in the right places, because in the section marked ANSWERS in the back of my geometry book, there's only a bunch of numbers, and all I can find to stare at in the refrigerator is five carrots and a jar of no-fat mayonnaise.

For centuries before Google, MIT, and IDEO, modern hotbeds of innovation, we struggled to explain any kind of creation, from the universe itself to the multitudes of ideas around us. While we can make atomic bombs, and dry-clean silk ties, we still don't have satisfying answers for simple questions like: Where do songs come from? Are there an infinite variety of possible kinds of cheese? How did Shakespeare and Stephen King invent so much, while we're satisfied watching sitcom reruns? Our popular answers have been unconvincing, enabling misleading, fantasy-laden myths to grow strong.

We don't know all the answers. If we knew all the answers we'd be bored, wouldn't we? We keep looking, searching, trying to get more knowledge.

The answers to these questions will determine your success or failure. 1) Can people trust me to do what's right? 2) Am I committed to doing my best? 3) Do I care about other people and show it? If the answers to these questions are yes, there is no way you can fail.

Myths, whether in written or visual form, serve a vital role of asking unanswerable questions and providing unquestionable answers. Most of us, most of the time, have a low tolerance for ambiguity and uncertainty. We want to reduce the cognitive dissonance of not knowing by filling the gaps with answers. Traditionally, religious myths have served that role, but today — the age of science — science fiction is our mythology.

One of the big misapprehensions about mathematics that we perpetrate in our classrooms is that the teacher always seems to know the answer to any problem that is discussed. This gives students the idea that there is a book somewhere with all the right answers to all of the interesting questions, and that teachers know those answers. And if one could get hold of the book, one would have everything settled. That's so unlike the true nature of mathematics.

I am a Christian. He who answers thus has declared everything at once-his country, profession, family; the believer belongs to no city on earth but to the heavenly Jerusalem.

Ideology on which the Kyoto Protocol is based, is a new form of totalitarian ideology, along with Marxism, Communism and socialism. We had doubts about the Kyoto Protocol, we wanted reasoning from our partners in the European Union, in the IPCC. Formal requests had been sent to these organizations. But we have not received responses yet, which suggests that no coherent answers can be offered. What we hear is 'it is not comprehensive responses that matter, we will not give them anyway; what is important is whether you believe us or not'.

What I love about film scoring is that all the answers are in the story. You just need to get in tune with the story and realize it musically.

Basically, there can only be two answers. One is to overcome separateness and find unity by regression to the state of unity which existed before awareness ever arose, that is, before man was born. The other answer is to be fully born, to develop one's awareness, one's reason, one's capacity to love to such a point that one transcends one's own egocentric involvement, and arrives at a new harmony, at a new oneness with the world.

Find your balance and stand with it. Find your song and sing it out. Find your cadence and let it appear like a dance. Find the questions that only you know how to ask and The answers that you are content to not know.

I ask a million questions, and I insist on having answers. I think that is what we have to do. I have to know what the director wants. Some are very much in their head, and I need to force it out of them. I just can't play around for eight hours and see if something happens.

I think there's a group of students - whether it's the micro-aggression or the safe space or the trigger warning that garner a lot of attention - but that the fundamental issues that they're more interested in are - and I'll be very frank here - how much money do I pay for a unit? And what is that unit going to do for me when I'm graduating?And even though this is mostly in a progressive landscape, they're asking questions that have not been asked of the university. And the university can't supply answers to them.

The intellectual treatment of any datum, any experience, any subject, is determined by the nature of our questions, and only carried out in the answers.

My scientist friends have come up with things like 'principles of uncertainty' and dark holes. They're willing to live inside imagined hypotheses and theories. But many religious folks insist on answers that are always true. We love closure, resolution and clarity, while thinking that we are people of 'faith'! How strange that the very word 'faith' has come to mean its exact opposite.

I have two answers to everything and one answer to nothing.

we make our world significant by the courage of our questions and the depth of our answers

The questions they ask usually in the polls is: do you support the President's attempt to overthrow the government of Saddam Hussein? ... If you ask a question like: do you support the dropping of powerful explosives upon the heads of totally innocent men, women and children, demolishing their homes and their schools and their hospitals, are you in favour of that? That would change the answers, I think, quite a bit.

If you look around to find meaning in everything that happens, you will end up disappointed. Sometimes there aren’t reasons behind the terrible things that go on. I ask myself, If I knew all the answers, would it help? I lie awake and wonder why I don’t have parents and wonder what will become of my brother and me. But when the morning comes, I realize that there’s nothing to be done about what has already happened. I can only get up and do my chores and push through the day and find the good in it.

One of the great flaws that we all share is that we think everyone else is cooler, everyone else is sexier; everyone else has all the answers. That was me too.

There are far more good answers "out there" than there are in you.

There is a place deep inside every single on of our hearts that knows all the answers to our biggest questions.

The purpose of life seems to be to acquaint a man with himself and whatever science or art or course of action he engages in reacts upon and illuminates the recesses of his own mind. Thus friends seem to be only mirrors to draw out and explain to us ourselves; and that which draws us nearer our fellow man, is, that the deep Heart in one, answers the deep Heart in another, - that we find we have (a common Nature) - one life which runs through all individuals, and which is indeed Divine.

I say, 'Don't lose your heart, Rube.' And very clearly, without moving, my brother answers me. He says, 'I'm not tryin' to lose it, Cam. I'm tryin' to find it.

Man will not live without answers to his questions.

I'm first and foremost a biological explorer. I've looked all over the world for answers. Secondly, I'm an ecological designer, and by that I mean I attempt to work with constellations of nature to create technological forms. So I'm part engineer, part ecologist, part inventor, really.

Why do I write about China? That is a very good question. I think there are questions about China that I haven't been able to answer. The reason I write is that there are questions to which I want to find answers - or I want to find questions beyond those questions.

We don't need answers and explanations as much as we need God's presence in and through the suffering.

The mind when it has an old experience will add that data into its current experience, and it keeps coming up with wrong answers.

I've got a whole lotta questions, and not so many answers.

I tried to use the questions and answers as an armature on which to build a sculpture of genuine conversation

There have been times I thought that when I got a certain point in the story, a certain character was going to do a certain thing, only to get to that point and have the character make clear that he or she doesn't want to do that at all. That long phone conversation I thought the character was going to have? He hangs up the phone before the other person answers, and twenty pages of dialog I had half written in my head go out the window.

Heaven is full of answers for which nobody ever bothered to ask.

Religion is born out of questions, not answers.

What would it profit thee to be the first Of echoes, tho thy tongue should live forever, A thing that answers, but hath not a thought As lasting but as senseless as a stone.

The knowledge which we seek, the answers for which we yearn, and the strength which we desire today to meet the challenges of a complex and changing world can be ours when we willingly obey the Lord’s commandments.

A man doesn't have to have all the answers; children will teach him how to parent them, and in the process will teach him everything he needs to know about life.

What a blessed habit I have found my prayer list, morning by morning, it takes me via the Throne of all Grace straight to the intimate personal heart of each one mentioned here, and I know that He Who is not prescribed by time and geography answers immediately.

The wonder of prayer is rediscovered in who we're speaking to. Prayer is a mystical event by which we get to talk to the Creator of all-the One who fashioned our world with a few words-knowing that God not only listens but answers.

Americans have become conditioned to believe the world is a gray place without absolutes; this is because we're simultaneously both cowardly and arrogant. We don't know the answers, so we assume they must not exist.

The only people who have quick answers don't have the responsibility of making the decisions.