Quotes About Argue

I like intersections. They're the nature of New York, and there's always the possibility that when you're at one you can meet someone new. Have I ever met anyone new at an intersection? No, but I like the idea of it. I like cities because if you're stopping on the corner to wait for a light to change, there's the possibility that you and somebody else can talk. And if you and that somebody else start to talk, then you can start to argue, and if you start to argue, you might start a revolution.

There are millions of white Americans today who still can barely bring themselves to acknowledge that the Civil War, with its twin Americas locked in a death match, was about slavery. They'll argue it was about economics, and they're right only because one of those economies was a slave economy. They'll argue it was about culture, and they're right only because one of those cultures was a slave culture.

The only way to truly know a person is to argue with them. For when they argue in full swing, then they reveal their true character.

Many argue that Christianity is "different" from other religions - that it is primarily about love of one's fellow man. The Crusades, The Inquisition, Calvin's Geneva all prove that this is not the case. These events were pre-eminently about obedience to authority.

I argue is that philosophers have had a tendency to present a kind of mystical view of the powers of reflection. Unreflective belief acquisition is seen in mechanistic terms, but when philosophers talk about reflection, it is as if reflective processes are not bound by the kinds of limitations which inevitably arise from being embedded within the same causal structure which governs unreflective belief acquisition.

I would argue that among musicians who work in technology today, the level of technological sophistication probably exceeds that of military programs, to be blunt. They are just really smart people attracted to making strange new sounds.

In fact, I argue that the future of advertising, whatever the technology, will be to associate each brand with one word. This is one word equity. It's the modern equivalent of having the best site on the high street, except the location is in the mind.

Everything is as it is at any moment. There's no way of arguing, because you are arguing with reality - the isness of this moment. You can argue with it, but that's suffering.

If I embrace who I am it will open doors not shut them. If your faith won't fit in the door that opens then I argue do not walk through that door. The door that God has opened for you will fit your faith.

[ John F.Kennedy's friend] Chuck Spalding at the wedding said Jack was two guys: the groom and somebody else observing from a distance. ... It must have been maddening to be married to a guy like that, but you could at the same time argue that characteristic kept the world from being blown up.

President Obama hasn't been elected by the American people in order to be pleasant to Russia. And your humble servant hasn't been elected by the people of Russia to be pleasant to someone either. We work, we argue about some issues. We are human. Sometimes one of us gets vexed. But I would like to repeat once again that global mutual interests form a good basis for finding a joint solution to our problems.

Most of my friends are into strange things I don't really understand - and with a few shameful exceptions I wish them all well. Who am I, after all, to tell some friend he shouldn't change his name to Oliver High, get rid of his family, and join a Satanism cult in Seattle? Or to argue with another friend who wants to buy a single-shot Remington Fireball so he can go out and shoot cops from a safe distance?

There's only person in the world you can't see - yourself. But, God created - or whoever created us, we don't even have to argue that point - created us so perfect because we can actually see ourselves in other people.

Some people find it difficult to argue with a woman Prime Minister and shrivel up.

One must not politicize science. But the converse is not necessarily true. There's no reason why scientists can not go into the public sphere. In fact, I would argue they should.

Gordie, the white boy genius, gave me this book by a Russian dude named Tolstoy, who wrote, 'Happy families are all alike; every unhappy family is unhappy in its own way.' Well, I hate to argue with a Russian genius, but Tolstoy didn't know Indians, and he didn't know that all Indian families are unhappy for the same exact reasons: the frikkin' booze.

Last year, on a long car trip, I was listening to Rush Limbaugh shout. I usually agree with Rush Limbaugh; therefore I usually don't listen to him. I listen to NPR: "World to end-poor and minorities hardest hit." I like to argue with the radio.

If there is a problem somewhere, this is what happens. Three people will try to do something concrete to settle the issue. Ten people will give a lecture analyzing what the three are doing. One hundred people will commend or condemn the ten for their lecture. One thousand people will argue about the problem. And one person-only one- will involve himself so deeply in the true solution that he is too busy to listen to any of it. Now...which person are you?

I think it's important to understand Shari'a to be rooted in history - what we know about the history and what we don't know about the history. So then, if people want to argue, at least they're arguing from the same point and we know what we know, and we know what we don't know.

It's unfiltered conversation and I love it. I also like to argue with children, so it's the perfect platform for me.

In my book ["Reclaiming Conversation: The Power of Talk in a Digital Age], I argue that we're vulnerable to technologies.There's a 40 percent decline in all markers for empathy among college students, with most of it taking place in the past years.

Computer science … jobs should be way more interesting than even going to Wall Street or being a lawyer--or, I can argue, than anything but perhaps biology, and there it's just a tie.

The big discoveries raise questions that make astronomers work feverishly and argue with an agitation that verges on rudeness.

Some argue that now isn't the time to push the green agenda - that all efforts should be on preventing a serious recession. That is a false choice. It fails to recognise that climate change and our carbon reliance is part of problem - high fuel prices and food shortages due to poor crop yields compound today's financial difficulties.

I hope that I state your case fairly: One of my great fears is misrepresenting you, even to myself, now that you are not here to set me right. The truth is that you did not believe in idealism. All love was suspect; even a saint's was just differed self-interest. And it was impossible to argue without sounding either sentimental or naive. Cynicism has all the smart words on it's side; idealism uses a nursery school dictionary. And you studied early to disguise your childhood pain. But it is not universal.

It's such a foolish thing to argue about names, when what we're doing is all one thing.

You can argue that the Terminator movies reboot their world each time they go back in time, but that doesn't negate the value of Terminator 1 and 2. So I don't really feel that way.

The individual who cultivates grievances, and who is perpetually exacting explanations of his assumed wrongs, can only be ignored, and left to the education of time and of development.... One does not argue or contend with the foul miasma that settles over stagnant water; one leaves it and climbs to a higher region, where the air is pure and the sunshine fair.

To sit with George [Clooney] and argue about what we're passionate about was amazing. We're good at arguing our points of view and are all about doing what was best for the movie [ "Gravity"].

It would be folly to argue that the people cannot make political mistakes. They can and do make grave mistakes. They know it, they pay the penalty, but compared with the mistakes which have been made by every kind of autocracy they are unimportant.

Artists used to argue about art for art's sake versus social realism etc, and now it's like the most dominate argument is related to "art for the market's sake." It's a necessity, somewhat, for some people.

For a man to argue, 'I don't go to church; I pray alone,' is no wiser than if he should say, 'I have no use for symphonies; I believe only in solo music.'

I wonder how appropriate it is to try to 'argue someone into the kingdom.' Many apologists hotly deny any such charge, but I don't believe them. The tenor of almost all apologetics literature makes it plain that this is their intent.

I've never fooled anyone. I've let people fool themselves. They didn't bother to find out who and what I was. Instead they would invent a character for me. I wouldn't argue with them. They were obviously loving somebody I wasn't.

Daisy smiled and said, "Jay Berry, you won't die. You may think you will, but you won't. In a day or two, you'll be as good as new, I hope." "You're just saying that because you heard Papa say it," I said. "No, I'm not!" Daisy said. "I'm saying it because I'm a nurse, and nurses are supposed to cheer up their patients." I knew all too well that once Daisy had gotten into one of her Red Cross nursing spells, it was ridiculous to even think of trying to argue her out of it. So I just groaned, closed my eyes, and sat there while

If you don't like what someone has to say, argue with them.

What's better these days, television or film? It's a dead heat. In fact, one could argue for television with more regularity.

People pontificate, "Suicide is selfishness." Career churchmen like Pater go a step further and call in a cowardly assault on the living. Oafs argue this specious line for varying reason: to evade fingers of blame, to impress one's audience with one's mental fiber, to vent anger, or just because one lacks the necessary suffering to sympathize. Cowardice is nothing to do with it - suicide takes considerable courage. Japanese have the right idea. No, what's selfish is to demand another to endure an intolerable existence, just to spare families, friends, and enemies a bit of soul-searching.

Never run out on me again. No matter what happens, you stay and fight. Yell at me, argue, throw something at me, whatever you want to do, but never walk away from me. Promise me that.

I love it when my books cause controversy, when people argue violently about the ending.

You could argue the banks are much better capitalised than they were going into the crisis, and everyone's in a much more vigilant state because they still remember the crisis.

Because the idea of zombies seems to make sense, and seems to, in a certain sense, be possible, I think one can use that to argue against the thesis that everything is purely physical. Now many people, I think, agree that the idea of zombies are conceivable, including people who want to be physicalists.

You must get courageous men, men of strong views and let them debate and argue with each other.

Everyone who is in a financial situation argues with his or her spouse. Many people argue with their children. Or they lose the respect of their children. I, fortunately, was not in that case, but I have friends, who've opened up to me, and their children turned on them! Not because they're bad kids, but because they say, "Well, you don't have the money that I need to do such-and-such a thing." You recede from the world. Because you don't want to deal with people. You don't want to socialize, because you have this deep, dark secret, which is absolutely, y'know, hollows you out.

Punch a man on the nose, kick an old man downstairs, shoot somebody or any old thing like that, that’s my job. But argue with women in love—no thank you!

Historians don't really like to carry on speculative debates, but you could certainly argue that the likelihood of a Soviet invasion of Western Europe was extremely, extremely low.

The living would come up with endless theories to argue, because the living were exceptionally good at arguing, especially when no one knew the answer.

The practical effect of a belief is the real test of its soundness. Where we find a heroic life appearing as the uniform fruit of a particular mode of opinion, it is childish to argue in the face of fact that the result ought to have been different.