Quotes About Argue

You're English," he said. "And I will therefore make certain allowances for you. I realize you don't understand you shouldn't argue with me, and so I'll explain it to you. Don't argue with me." Incredulous, she said, "That's it? 'Don't argue with me' is your explanation as to why I shouldn't argue with you?

If I think the universe is triangular, and you think it is square, there cannot be room for two universes. We may argue politely, we may argue humanely, we may argue with great mutual benefit: but, obviously, we must argue.

To argue with reality is to argue with God

There are millions of white Americans today who still can barely bring themselves to acknowledge that the Civil War, with its twin Americas locked in a death match, was about slavery. They'll argue it was about economics, and they're right only because one of those economies was a slave economy. They'll argue it was about culture, and they're right only because one of those cultures was a slave culture.

Marriage is a reflection of your life in general: how you treat people, how you argue, how secure you are in your own thoughts. How vehemently do you argue your point of view? With what disdain do you view the other's point of view?

When you argue against Him you are arguing against the very power that makes you able to argue at all: it is like cutting off the branch you are sitting on.

We also heard the usual old nonsense that banning hunting would affect employment if we abolished crime we would put all the police out of work. If we abolished ill-health we would put all the nurses and doctors out of work. Will anybody argue that we should preserve crime and ill-health in order to keep people in jobs?

This guy from L.A. sits down next to me, and he says "you like baseball?" I said, "Oh, man, I love baseball." So he goes "Did you know that if Jesus had played ball, he'd have been the greatest ball player ever?" Like I'm gonna argue with that logic. So I sat there for a second, and then I said "did you know that if Babe Ruth had been the Messiah, the Catholics would have beer and hot dogs at Communion?" He left.

The way in which men cling to old institutions after the life has departed out of them, and out of themselves, reminds me of those monkeys which cling by their tails - aye, whose tails contract about the limbs, even the dead limbs, of the forest, and they hang suspended beyond the hunter's reach long after they are dead. It is of no use to argue with such men. They have not an apprehensive intellect, but merely, as it were a prehensile tail.

Nixon is a strong leader with a good grasp of the world's problems. He knows that the only way to argue with the communists is from a position of strength.

I would argue that the truth of Easter does not depend on whether there was an empty tomb, or whether anything happened to the body of Jesus. ... I do not see the Christian tradition as exclusively true, or the Bible as the unique and infallible revelation of God. ... It makes no historical sense to say, 'Jesus was killed for the sins of the world.' ... I am one of those Christians who does not believe in the virgin birth, nor in the star of Bethlehem, nor in the journeys of the wisemen, nor in the shepherds coming to the manger, as facts of history.

That's what you have to find in architecture. You have to find your signature. When you find it, you're the only expert on it. People can say they like it or don't like it. They can argue about it, but it's yours.

Let me put it bluntly: anyone who says that money isn't important doesn't have any! Rich people understand the importance of money and the place it has in our society. On the other hand, poor people validate their financial ineptitude by using irrelevant comparisons. They'll argue, "Well, money isn't important as love." Now, is that comparison dumb or what? What's more important, your arm or your leg? Maybe they're both important.

You have to perform to the best of your ability, and if you have to argue stringently, if you have to persist and to state your case strongly, then you do it.

If one is talking to a finance minister of a poor country, moral arguments tend not to get very far. But if you can argue that their country is going to grow 2 percent faster per year if they can just harness the power of the female half of the population more effectively, that is an argument they consider.

He tilted his head to the side, still watching me in that same, disconcerting way. “Some things are true, drunk or sober. You should know that. You deal in facts all the time.” “Yeah, but this isn’t—” I couldn’t argue with him looking at me like that. “I have to go. Wait… you didn’t take the cross.” I held it out to him. He shook his head. “Keep it. I think I’ve got something else to help center my life.

There are those who argue that the concept of human rights is not applicable to all cultures. We in the National League for Democracy believe that human rights are of universal relevance. But even those who do not believe in human rights must certainly agree that the rule of law is most important. Without the rule of law there can be no peace.

Fear not those who argue but those who dodge.

One must not politicize science. But the converse is not necessarily true. There's no reason why scientists can not go into the public sphere. In fact, I would argue they should.

In my view what you can't argue for is a system that is neither decisive nor proportional and can be indecisive and disproportionate at the same time.

The river of truth is always splitting up into arms that reunite. Islanded between them, the inhabitants argue for a lifetime as to which is the mainstream.

The slogan offers a counterweight to the general dispersion of thought by holding it fast to a single, utterly succinct and unforgettable expression, one which usually inspires men to immediate action. It abolishes reflection: the slogan does not argue, it asserts and commands.

I argue that in the long run, the US would be on a far more financially secure footing if we recalibrate how we spend about two-to-three percent of the country's GNP, using state and federal taxes to create pools of money for spending on America's poor - which would, as numerous economists have argued in recent years, create virtuous spending circles, since those on lower incomes spend more of each extra dollar in their possession than do those on higher incomes.

In the chapter on the nature of the atonement [in the book saving Calvinism] I argue that it is a mistake to think that penal substitution is the only option on the doctrine of atonement.

Opponents of capital punishment argue that the state has no right to take a murderer's life. Apparently, one fact that abolitionists forget or overlook is that the state is acting not only on behalf of society, but also on behalf of the murdered person and the murdered person's family.

GOING TO WALDEN It isn't very far as highways lie. I might be back by nightfall, having seen The rough pines, and the stones, and the clear water. Friends argue that I might be wiser for it. They do not hear that far-off Yankee whisper: How dull we grow from hurrying here and there! Many have gone, and think me half a fool To miss a day away in the cool country. Maybe. But in a book I read and cherish, Going to Walden is not so easy a thing As a green visit. It is the slow and difficult Trick of living, and finding it where you are.

What I can argue is that no one should have to die of a disease that is treatable.

Was not Hypatia the greatest philosopher of Alexandria, and a true martyr to the old values of learning? She was torn to pieces by a mob of incensed Christians not because she was a woman, but because her learning was so profound, her skills at dialectic so extensive that she reduced all who queried her to embarrassed silence. They could not argue with her, so they murdered her.

Mental effort, I would argue, is relatively rare. Most of the time we coast.

Christianity will go. It will vanish and shrink. I needn't argue with that; I'm right and I will be proved right. We're more popular than Jesus now; I don't know which will go first - rock and roll or Christianity.

I got out of the elevator and confronted Mr. Wexler. “Killing is wrong.” “We kill chickens,” Mr. Wexler said. “We kill cows. We kill trees. So big deal, we kill some drug dealers.” It was hard to argue with that kind of logic because I like cows and chickens and trees much better than drug dealers.

You can argue that the Terminator movies reboot their world each time they go back in time, but that doesn't negate the value of Terminator 1 and 2. So I don't really feel that way.

Don't bother to argue anything on the Internet. And I mean, ANYTHING.... The most innocuous, innocent, harmless, basic topics will be misconstrued by people trying to deconstruct things down to the sub-atomic level and entirely miss the point.... Seriously. Keep peeling the onion and you get no onion.

Rittner's Computer Law: Never argue with people who write with digital ink and pay by the kilowatt-hour.

It is always possible to argue against an interpretation, to confront interpretations, to arbitrate between them and to seek for an agreement, even if this agreement remains beyond our reach.

I would argue that practices that destroy ecosystems always destroy jobs.

When I didn't argue he was satisfied he had persuaded me, and was not the first to make that mistake.

One third of all of our cancers are from tobacco. It's one of the big killers in America and more than half of our kids still have environmental tobacco smoke exposure when environmental tobacco smoke is known to be associated with sudden infant death syndrome, with ear infections, respiratory infections and the rest. If we had to pick something to really go after, that would be one that I would really argue is an extraordinarily high priority and something people can actually do something about.

Some argue that recognition of the genocide has become even more problematic now, when the world is at war with terrorism and the United States cannot afford to offend the sensibility of our Turkish ally.

I can't argue that Finnick isn't one of the most stunning, sensuous people on the planet. But I can honestly say he's never been attractive to me. Maybe he's too pretty, or maybe he's too easy to get, or maybe it's really that he'd just be too easy to lose.

What's better these days, television or film? It's a dead heat. In fact, one could argue for television with more regularity.

We always think we are right, and - search as I have - there is no evil under the sun that somebody somewhere won't argue is actually a good, no idiocy that hasn't got its perfectly serious defenders, and no tyrant, past or present - no matter how bloody - without some bunch of zealot schmucks to defend him or his reputation till the last breath in their bodies - or preferably somebody else's.

I think one could argue that there's more political input into the regulatory side, and on the regulatory side there seem to be fewer people with financial and banking experience - there are more lawyers, academics, economists, maybe politicians now.

Whenever one refuses to admit such a self-evident truth, for instance, as that it is wrong to steal, don't argue with him-search him; the reason may be found in his pocket.

Thank God for that. You can shut them, say, 'Hold on a moment.' You play God to it. But who has ever torn himself from the claw that encloses you when you drop a seed in a TV parlour? It grows you any shape it wishes! It is an environment as real as the world. It becomes and is the truth. Books can be beaten down with reason. But with all my knowledge and scepticism, I have never been able to argue with a one-hundred-piece symphony orchestra, full colour, three dimensions, and I being in and part of those incredible parlours.

I understand perfectly well why the Catholic Church preaches against abortion. But it shouldn't be the purpose of the Catholic Church to prevent non-Catholics from having abortions if they feel that abortions are morally acceptable. They can certainly only argue for what they believe to be right in the court of public opinion and try to persuade people.

You must get courageous men, men of strong views and let them debate and argue with each other.

It is not necessary to argue to those for whom I write that the two great needs of mankind, that all men may be lifted up into the light of the highest Christian civilization, are, first, a pure, spiritual Christianity, and, second, civil liberty.