Quotes About Attention

Unexplained pain may sometimes direct our attention to something unacknowledged, something we are afraid to know or feel. Then it holds us to our integrity, claiming the attention we withhold. The thing which calls our attention may be a repressed experience or some unexpressed and important part of who we are. Whatever we have denied may stop us and dam the creative flow of our lives. Avoiding pain, we may linger in the vicinity of our wounds, sometime for many years, gathering the courage to experience them.

prayer consists of attention. It is the orientation of all the attention of which the soul is capable towards God. The quality of the attention counts for much in the quality of the prayer. Warmth of heart cannot make up for it.

Legislators could easily be out-voted if people voted in midterm elections. The fact that we don't talk about all this stuff [ abortion rights, LGBTQ rights, or voting rights] very much because Donald Trump and the general election is sucking all the air out of the room - if people aren't paying attention to their state, they're certainly not paying attention to what's happening in other states.

The unhappy person resents it when you try to cheer him up, because that means he has to stop dwelling on himself and start paying attention to the universe. Unhappiness is the ultimate form of self-indulgence. When you're unhappy, you get to pay a lot of attention to yourself. You get to take yourself oh so very seriously.

[The internet has] already had a huge impact in the sports world, and the play-by-play guys that are not paying attention to it are losing out. They're losing out on getting the real pulse of a game that they're covering. My point with blogs and with podcasts is that it can't be the basis of your prep work, there has to be much more. We understand that. But, it has to be at least a part of what you're doing. If you're not paying attention to it, then you're not seeing the full picture.

I think that it feels really good to be recognized in a sense of being nominated for Grammys and things like that, but part of it is, we spent a lot of time on our own making music: seven or eight years and nobody really paid attention. It feels good. We also learned to not pay too much attention to things like that, and I think it made us stronger.

Whenever I record something, I always believe that it's worthy of inclusion in the pantheon, and I would certainly like pianists to pay more attention to it. I think it's ridiculous now, because the range of repertoire - or what's considered 'safe' - is so narrow, even though there are pianists who are really trying to push the envelope. There is still a lack of attention, and there's no reason for it. The piano repertoire is so rich, with so many wonderful things that still are not given their due.

The 1970s was the decade of liberation, of anger at injustice and demands for recognition and rights. But over time, the demand for specific rights degraded into a generalized sense of entitlement, the demand for specific recognition into a generalized demand for attention and the anger at specific injustice into a generalized feeling of grievance and resentment. The result is a culture of entitlement, attention-seeking and complaint.

Flint and its lead contaminated water are now the focus of sustained national attention including political attention.

I don't look at polls, I pay no attention to them. I pay attention to the public, and the sense of where the public is on certain things, but you have to lead.

Arthur Miller said one of my favorite lines ever, that he had the mother say to her two sons about a very unstable father in Death of a Salesman. She said, "Attention must be paid." It's one of the most resonant lines that I think he ever wrote, and I think attention must be paid to the truth.

Curiosity is as much the parent of attention, as attention is of memory.

I might find that I have a habit of being jealous and comparing myself with other people and riveting my attention on how much somebody else is accomplishing or doing, or how much better they are at such and such. First, I might recognize the story - the mental images and internal dialogue - and say, "Okay, comparing mind." Then, rather than staying caught in the content, I'll bring my attention into my body and open to the immediate feelings that are there.

One thing that these Buddhists have certainly gotten right is that attention to attention is the key to taking control of your mental life.

Our bodies demand our attention; our bodies demand that we actually pay attention to what is going on with our lives.

The cross is a very powerful symbol and it symbolizes suffering, but it also is connected to a person who was loving and sharing and his message was about unconditional love. I tried to take a powerful image and use it to draw attention to a situation that needs attention. For me, we all need to be Jesus in our time. Jesus' message was to love your neighbor as yourself and these are people in need.

I always knew I could hold people's attention and make them laugh every 30 or 40 seconds, and I got approval and attention for that, so the behavior was reinforced. Later, that became an important skill on the street corner.

I do not find illness an eminence, and I do not understand how people can use it to draw attention to themselves since the attention they draw is nearly always reluctantly given and unpleasantly carried out.

The act of compassion begins with full attention, just as rapport does. You have to really see the person. If you see the person, then naturally, empathy arises. If you tune into the other person, you feel with them. If empathy arises, and if that person is in dire need, then empathic concern can come. You want to help them, and then that begins a compassionate act. So I'd say that compassion begins with attention.

Jill: 'I don't pay attention to politics.' Ben: 'You should. It's barely less important than your own heart beat.' Jill: 'I don't pay attention to that, either.'

Pay attention to the girl, instead of myself. A bunch of people [told me that]. It's terrible. I'm very into myself, so people are always like, "Pay attention to the other person. Don't ever separate yourself." It's a good lesson. I'm learning. I'm doing good.

When I was a kid, it was the attention I got from it, the immediate response from the audience, the thrill of being onstage. That's carried over into my adult life, I can't pretend I don't like the attention or whatever, but for me now, I've witnessed incredible performances that have changed the way I see the art form.

The secret of a good memory is attention, and attention to a subject depends upon our interest in it. We rarely forget that which has made a deep impression on our minds.

Attention is the mind's feet; if you do not control your attention strictly, it runs into misleading pathways.

I pay attention to the actors and stuff, but not even that much. I don't pay attention to who's writing.

Writers and artists never pay attention to advice given by their elders, quite rightly. The only worthwhile advice is the most general: Keep trying, don't give up, don't be discouraged, don't pay attention to detractors. Everyone knows this.

The real value in everything you do is in the details. I just like that quote. A very similar way to say the same thing. If you're washing dishes you pay attention to washing dishes. If you're driving a car, you're paying attention to driving the car.

I really love to act; I love everything about it. I've never had this addiction to being known. I mean, sure, if you go into acting, there's part of you that is saying, 'I want attention' but I was brought up to work to deserve attention, and it is the work, not the trappings that are important

You should not only have attention to everything, but a quickness of attention, so as to observe at once all the people in the room--their motions, their looks and their words--and yet without staring at them and seeming to be an observer.

The patterns of activity of neurons in sensory areas can be altered by patterns of attention. Experience coupled with attention leads to physical changes in the structure and future functioning of the nervous system. This leaves us with a clear physiological fact…moment by moment we choose and sculpt how our ever-changing minds will work. We choose who we will be in the next moment in a very real sense, and these choices are left embossed in physical form in our material selves.

Your life, all of your life, is your path to awakening. By resisting or not dealing with its challenges, you stay asleep to Reality. Pay attention to what life is trying to reveal to you. Say yes to its fierce, ruthless, and loving grace.

To have [Adam's Cohen] microscopic attention to my work was really a great privilege.

In popular houses where visitors like to go again and again, there is always a happy combination of some attention on the part of the hostess and the perfect freedom of the guests to occupy their time as they choose.

Pay attention to your culture and your hires from the very beginning.

An icon means nothing to me. I don't understand what it means to anybody actually. It seems like a word of convenience. It seems to attend to the huge success of certain kinds of movies that I did, but there's no personal utility in being an icon. I don't know what an icon does, except stand in a corner quietly accepting everyone's attention. I like to work, so there's no utility in being an icon.

Any weapon touched by a woman, even by accident, must be cleansed with both water and prayer so that her essence would not linger, diverting the warrior who might use it next, for even the faintest touch could bring lust to that man's heart. Perhaps that meant a woman who was well trained in arms would be the superior warrior, her attention never wavering from her task.

In solitude we give passionate attention to our lives, to our memories, to the details around us.

They had nothing to say to each other. A five-year age gap between siblings is like a garden that needs constant attention. Even three months apart allows the weeds to grow up between you.

The best way to forget ones self is to look at the world with attention and love.

Game management is accomplished by staying constantly alert and then reading and reacting to potential problem situations before they materialize. It all boils down to paying attention to details.

Hardly anybody thinks about typing in their social security number as ID. Hardly anybody pays attention to the myriad of security cameras. There isn't anybody that worked on this show that doesn't look at security cameras differently than when they started.

By constantly moving the flashlight of your attention to the perimeter of your understanding, you enlarge your sense of the world.

The police are the public and the public are the police; the police being only members of the public who are paid to give full time attention to duties which are incumbent on every citizen in the interests of community welfare and existence.

If the Olympics fail, human rights will suffer. The government would stop paying any attention to the rest of the world. I personally think: we want the Games and we want human rights to be respected.

At Gallaudet, deafness isn't an issue. You don't even think about it. Students can pay attention to accounting or psychology or journalism. But when a deaf person goes to another college, no matter how supportive it is, that person doesn't get the same access.

There are a lot of comedic actors who are just out to be the funny one and get all the laughs and they'll sacrifice your joke, the scene, the story just to be the star. All they want is attention and to be number one. You can spot those guys from a mile away and they're the worst.

When quite young I can remember I had no thought or wish of surpassing others. I was rather taken with a liking of little arts and bits of learning. My mother carefully fostered a liking for botany, giving me a small microscope and many books, which I yet have. Strange as it may seem, I now believe that botany and the natural system, by exercising discrimination of kinds, is the best of logical exercises. What I may do in logic is perhaps derived from that early attention to botany.

The real questions for parents should be: "Are you engaged? Are you paying attention?" If so, plan to make lots of mistakes and bad decisions. Imperfect parenting moments turn into gifts as our children watch us try to figure out what went wrong and how we can do better next time. The mandate is not to be perfect and raise happy children. Perfection doesn't exist, and I've found what makes children happy doesn't always prepare them to be courageous, engaged adults.