Quotes About Became

I prayed. God became more than faith. He became knowledge, and I appealed to him. Then I became ashamed. Why hadn't I embraced him so thoroughly before?

Cinema is a technologically mediated dreamspace, a way to access, a portal to the numinous that unfolded in the fourth dimension, so cinema became sort of a waking dream where we can travel in space and time, where we can travel in mind. This became more than virtual reality, this became a real virtuality.

Jesus perfected his life and became our Christ. Priceless blood of a god was shed, and he became our Savior; his perfected life was given, and he became our Redeemer; his atonement for us made possible our return to our Heavenly Father, and yet how thoughtless, how unappreciative are most beneficiaries! Ingratitude is a sin of the ages.

When I think of [my relationship with Gable], considering the way it started, it was curious. We became devoted to each other. We weren't lovers-he was in love with Carole Lombard...we eventually became more like siblings. Nobody believes that and you can understand why...but our relationship was unique. Oh he sometimes gave me the macho routine when people were watching but he changed when we were alone.

I know, I feel, that with the introduction of tobacco England woke up from a long sleep. Suddenly a new zest had been given to life. The glory of existence became a thing to speak of. Men who had hitherto only concerned themselves with the narrow things of home put a pipe into their mouths and became philosophers.

Thus, after a period of about two thousand years the greatest crime became to worship a god other than the God of Moses, whereas injustice became a minor sin. I began to ask myself how this change had come about. Was it linked to a new order in which the female goddesses had been replaced by one male god?

Environmental history was . . . born out of a moral purpose, with strong political commitments behind it, but also became, as it matured, a scholarly enterprise that had neither any simple, nor any single, moral or political agenda to promote. Its principal goal became one of deepening our understanding of how humans have been affected by their natural environment through time and, conversely, how they have affected that environment and with what results.

Consequences lost all purchase when they became mad. And desperation, when pressed beyond anguish, became narcotic.

I was young, so I was part of youth culture. The years went by, I became older and no longer part of youth culture, and I became more dependent upon the young people in the office and my own children.

Poverty became something one could see and experience firsthand, no matter where one was on the economic ladder; it became something you could viscerally experience through the lives of friends, family, neighbors, colleagues. I'd venture to say it's a rare person in 2013 America who knows nobody who lost a job in the recession, or knows nobody whose home went underwater or who went into foreclosure.

I grew up caring about people and I would say again, that's what made me who I am. I became a doctor for what I like to call "healthy reasons." Not because I'm fascinated by the human body or want to understand death, but I like people and I want to help them. That also became my problem, because I couldn't help everyone, I couldn't fix everyone.

The vitamin has been reified. A chemical intangible originally defined as a unit of nutritive value, it was long ago reified into a pill. Now it is a pill; no one except a few precise scientists define it as anything else. Once the vitamin became a pill, it became real according to the precepts of American Cartesianism: I swallow it, therefore it is.

Human beings are many-layered creatures, and do not succumb to the hegemony of others as easily as historians and politicians sometimes imply. Those Welsh, Scottish and Anglo-Irish individuals who became part of the British Establishment in this period did not in the main sell out in the sense of becoming Anglicised look-alikes. Instead, they became British in a new and intensely profitable fashion, while remaining in their own minds and behavior Welsh, or Scottish, or Irish aswell.

When I learnt to write I became my own master, I became very strong, and that strength is with me to this very day.

I grew up in a difficult environment, but I became a Christian as a teen. My mom and my sister soon became Christians also.

Through my LSD experience and my new picture of reality, I became aware of the wonder of creation, the magnificence of nature and of the animal and plant kingdom. I became very sensitive to what will happen to all this and all of us.

As my prayer became more attentive and inward, I had less and less to say. I finally became completely silent... This is how it is. To pray does not mean to listen to oneself speaking. Prayer involves becoming silent, and being silent, and waiting until God is heard.

As soon as I moved to Princeton in 1978, I became fascinated by local history, much of it Revolutionary War-era; and I became fascinated by the presidency of Woodrow Wilson at Princeton University.

I wasn't even prepared to be an actress. I was 17 when I came out of high school, and suddenly became Miss World and then I became an actress.

My father was an immigrant from Austria and he became a lawyer and became a judge and I think he was a good judge.

My issue with the state of women became incredibly stimulated when I was visiting developing countries and it became obvious that women bore the brunt of so many things in society.

When I started I had no knowledge of films whatsoever. I was an engineering major at Stanford. And I found out as a senior that they had two film critics on the Stanford Daily, and they got free passes to all the theaters in Palo Alto. So I thought, I'll do that, and I became a film critic. And then I became interested in films. But I had no time to study anything in that area because I was a senior, just finishing up as engineering.

When we three spoke ourselves into human existences the Son of God, we became fully human. We also chose to embrace all the limitation that this entailed. Even though we have always been present in this created universe, we now became flesh and blood. It would be like this bird (a jay), whose nature it is to fly, choosing to only walk and remain grounded. He doesn't stop being a bird, but it does alter his experience of life significantly.

I came from a background where I was very poor growing up but I have never known poverty. My parents worked hard and they went to bed hungry, but they fed us. Then my father became an ambassador, so I ended up being driven by chauffeurs. And then we became refugees. After that, I looked at it through this "glass" of to have and have not, and at the end of the day, who actually helps, who actually steps up, who is there for you.

I became, in other words, more like Holmes than the man himself: brilliant, driven to a point of obsession, careless of myself, mindless of others, but without the passion and the deep-down, inbred love for the good in humanity that was the basis of his entire career. He loved the humanity that could not understand or fully accept him; I, in the midst of the same human race, became a thinking machine.

At 6 years old, the ice became a place for me to express myself. Because I was so shy off the ice, it became my safe haven, with music and freedom and self-expression. That was my emotional outlet.

So the city became the material expression of a particular loss of innocence – not sexual or political innocence but somehow a shared dream of what a city might at its best prove to be – its inhabitants became, and have remained, an embittered and amnesiac race, wounded but unable to connect through memory to the moment of injury, unable to summon the face of their violator.

I went and looked at one of these great cathedrals one day, and I was blown away by it. From there I became interested in how cathedrals were built, and from there I became interested in the society that built the medieval cathedral. It occurred to me at some point that the story of the building of a cathedral could be a great popular novel.

I grew up Jewish, became an atheist and a Marxist, and 28 years ago, at age 26, became a Christian.

Acting became more than a profession to me. It became a sort of religion.

I became an American in 2006. It got me thinking about what is my America and what's my perception of America.

I knew if we could pull in the Stephen King fans, we'd have a ball game. The point at which I finally became confident of the audience interest was when I showed up at one of the Marvel midnight openings to launch the very first issue of Dark Tower.

...I spent many, many hours in...libraries. Libraries became courts of last resort, as it were.

Like any artist without an art form, she became dangerous.

Being sixty-five ... became a crossroads. We said, we have nothing to lose, so we can raise hell.

I had been to São Paulo the year before and became pretty well acquainted with the music of composer Antonio Carlos Jobim, I had already started playing that music, and the audience response had been pretty good because those songs are so melodic. I knew it would be something that would be appealing; I wasn't thinking that it would make the top of the pop charts or anything like that.

Everyone has their dates. For me, it's 1991. I can place every memory of my life either before or after this date. It's the year I became an adult. My mother died, and I created my company shortly thereafter. I definitely would not have done it if she hadn't passed away.

Being the youngest, I constantly have that insecurity of being the youngest, which ultimately is probably my drive. in a lot of ways. In terms of as an artist, the way we could communicate as a family very clearly was through movies and through acting, and when things became complicated with all of our own personalities, that's where we are most clear. I think that's also where we are most brutal with each other as well.

Young people can understand, and must understand, that we had success, we had failures, but we never gave up. We never gave in. We never became bitter. We didn't hate. We continued to press on. And that's what we're saying: There are some ups, there are some downs, and when you're not down, you must have the capacity and the ability to get up and keep going.

What happened on that day (of Easter) became, was and remained the centre around which everything else moves. For everything lasts its time, but the love of God - which was at work and was expressed in the resurrection of Jesus Christ from the dead - lasts forever. Because this event took place, there is no reason to despair, and even when we read the newspaper with all its confusing and frightening news, there is every reason to hope.

The still affection of the heart Became an outward breathing type, That into stillness past again, And left a want unknown before; Although the loss had brought us pain, That loss but made us love the more.

The worst thing is that we live in a contaminated moral environment. We fell morally ill because we became used to saying something different from what we thought. Concepts such as love, friendship, compassion, humility or forgiveness lost their depth and dimension.

I began directing episodes, which was a great light every couple of months. We never short-changed our audience, but it became something that you had to work at rather than something that was a pleasure.

I shall never forget how I was roused one night by the groans of a fellow prisoner, who threw himself about in his sleep, obviously having a horrible nightmare. Since I had always been especially sorry for people who suffered from fearful dreams or deliria, I wanted to wake the poor man. Suddenly I drew back the hand which was ready to shake him, frightened at the thing I was about to do. At that moment I became intensely conscious of the fact that no dream, no matter how horrible, could be as bad as the reality of the camp which surrounded us, and to which I was about to recall him.

As with Hobbes, we see again, the power of fiction. Rousseau's acount of natural man was no more real than Hobbes's, but following the same pattern, once it became the accepted story of human origins, it thereby exercised the power of a self-fulfilling prophecy. In imagining Rousseau to be right, we have become what Rousseau imagined.

Daughters could survive a powerful mother, but boys found it almost impossible. Such boys were often severely damaged and spent the rest of their lives running away from their mothers, or from anybody who remotely reminded them of their mothers; either that, or they became their mothers, in a desperate, misguided act of psychological self defence.

The stage lost a fine actor, even as science lost an acute reasoner, when [Holmes] became a specialist in crime.

About that time, stronger features became fashionable on the screen.