Quotes About Belief

By the age of fifteen, I had convinced myself that nobody could give a reasonable explanation of what he meant by the word 'God' and that it was therefore as meaningless to assert a belief as to assert a disbelief in God. Though this, in a general way, has remained my position ever since, I have always avoided unnecessarily to offend other people holding religious belief by displaying my lack of such belief, or even stating my lack of belief, if I was not challenged.

Nothing seems to me to be rarer today then genuine hypocrisy. I greatly suspect that this plant finds the mild atmosphere of our culture unendurable. Hypocrisy has its place in the ages of strong belief: in which even when one is compelled to exhibit a different belief one does not abandon the belief one already has.

Beware of confining yourself to a particular belief and denying all else, for much good would elude you - indeed, the knowledge of reality would elude you. Be in yourself a matter for all forms of belief, for God is too vast and tremendous to be restricted to one belief rather than another.

Why does anyone do anything? Belief. A belief that they are right and just in their actions. Abraham was willing to sacrifice his son, Isaac, because he believed that God had commanded it. To kill your son is unthinkable. A crime. But if you are acting in the belief that your God, your supreme deity whom you must obey, has demanded it of you, is it still a crime?

That some unevangelized men are saved, in the present life, by an extraordinary exercise of redeeming grace in Christ, has been the hope and belief of Christendom. It was the hope and belief of the elder Calvinists, as of the later.

I argue is that philosophers have had a tendency to present a kind of mystical view of the powers of reflection. Unreflective belief acquisition is seen in mechanistic terms, but when philosophers talk about reflection, it is as if reflective processes are not bound by the kinds of limitations which inevitably arise from being embedded within the same causal structure which governs unreflective belief acquisition.

No matter how much we may study, it is not possible to come to know God unless we live according to His commandments, for God is not know by science, but by the Holy Spirit. Many philosophers and learned men came to the belief that God exists, but they did not know God. It is one thing to belief that God exists and another to know Him. If someone has come to know God by the Holy Spirit, his soul will burn with love for God day and night, and his soul cannot be bound to any earthly thing.

Self belief will always push fear away, but you need to always practice self belief otherwise fear will come back and tap you on the shoulder.

With the near-death or clinical near-death phenomenon some people who are brought back from 'death' have reported being alive the entire time they were 'dead.' This phenomenon occurs among people with a wide diversity of religious belief and no religious belief at all - from atheists to Zen Buddhists.

Pragmatism asks its usual question. "Grant an idea or belief to be true," it says, "what concrete difference will its being true make in anyone's actual life? How will the truth be realized? What experiences will be different from those which would obtain if the belief were false? What, in short, is the truth's cash-value in experiential terms?

Anybody who gives you a belief system is your enemy, because the belief system becomes the barrier for your eyes, you cannot see the truth.

Trusting people to be creative and constructive when given more freedom does not imply an overly optimistic belief in the perfectibility of human nature. It is, rather, belief that the inevitable errors and sins of the human condition are far better overcome by individuals working together in an environment of trust and freedom and mutual respect than by individuals working under a multitude of rules, regulations, and restraints imposed upon them by another group of imperfect individuals.

I think one of the great strengths of Americans United is that it has such diversity. That it has not only people who have no religious belief, but lots of people who do and who take that belief very seriously. And I think that provides us with a great opportunity to talk about the separation of church and state. There are plenty of other groups, and some of them are quite good at what they do, but they also have an agenda of non-theism, but we don't have, you might say, a theology. We just have a commitment to the Constitution.

We are as great as our belief in human liberty - no greater. And our belief in human liberty is only ours when it is larger than ourselves.

Many people functionally share this belief that work has no greater meaning than the paycheck it provides. A natural consequence of this faith commitment is the belief it's okay to do mediocre work so that in your free time you can enjoy your true passions.

The leap of faith is a strategic impasse that confronts every Christian in search of converts; and, as he sees the matter, there is no wrong way to become a Christian. It is the end that is importnat, not the means; it does not matter why you believe, so long as you believe. For the philosopher, in contrast, the paramount issue is the justification of belief, not the fact of belief itself.

The most interesting character to me is someone who is stuck in the no man's land between Belief and Unbelief, Faith and Faithlessness. I'm capitalizing like a German, but it doesn't matter whether it's faith in a person or in God, or belief in science or whatever, it's the desperate in-between state that makes for interesting dramatic tension.

A Cultist is one who has a strong belief in the Bible and the Second Coming of Christ; who frequently attends Bible studies; who has a high level of financial giving to a Christian cause; who home schools his children; who has accumulated survival foods and has a strong belief in the 2nd Amendment, and who distrusts Big Government.

The world we see that seems so insane is the result of a belief system that is not working. To perceive the world differently, we must be willing to change our belief system, let the past slip away, expand our sense of now, and dissolve the fear in our minds.

Religion is not the belief there is a god. Religion is the belief god tells you what to do.

If you think your belief is based upon reason, you will support it by argument rather than by persecution, and will abandon it if the argument goes against you. But if your belief is based upon faith, you will realize that argument is useless, and will therefore resort to force either in the form of persecution or by stunting or distorting the minds of the young in what is called 'education.'

I've got this theory that human beings are innately religious; we have a belief system. It doesn't have to be a theist form, necessarily. But we need a belief system, some framework on which to hang our behavior.

What blinds us, or makes historical progress very difficult, is our lack of awareness that our beliefs have grown obsolete and should be put aside.... This is I think much of the problem of the modern dilemma: Direct experience has been discounted, and in its place all kinds of belief systems have been erected.... If you believe something, you are automatically precluded from believing its opposite; which means that a degree of your human freedom has been forfeited in the act of committing yourself to this belief.

I've been very lucky, and therefore I owe it to try and reduce the inequity in the world. And that's kind of a religious belief. I mean, it's at least a moral belief.

The belief that consciousness extends beyond death is surely to put more belief in the permanence of self, not less. That seems to me a comfort that you're allowing yourself.

We've persevered because of a belief we share with the Iraqi people - a belief that out of the ashes of war, a new beginning could be born in this cradle of civilization. Through this remarkable chapter in the history of the United States and Iraq, we have met our responsibility. Now, it's time to turn the page.

I don't believe anything I write or say. I regard belief as a form of brain damage, the death of intelligence, the fracture of creativity, the atrophy of imagination. I have opinions but no Belief System (B.S.)

Men of integrity, by their very existence, rekindle the belief that as a people we can live above the level of moral squalor. We need that belief; a cynical community is a corrupt community.

It is time we recognized that belief is not a private matter; it has never been merely private. In fact, beliefs are scarcely more private than actions are, for every belief is a fount of action in potential.

Liberalism, contrary to popular belief, is facing backward in considering the injustice of its ancestors. Conservatism, contrary to popular belief, is facing forward in considering the psychology of its descendants. Definitively, it seems in the modern world that neither side really knows which direction it's facing, and men of the sharpest judgment are simply turned off from picking either of the poisons.

Religion has the same relation to man's heavenly condition that mathematics has to his earthly one: both the one and the other are merely the rules of the game. Belief in God and belief in numbers: local truth and truth of location.

If God causes man to be sick, sickness must be good, and its opposite, health, must be evil, for all that He makes is good and will stand forever. If the transgression of God's law produces sickness, it is right to be sick; and we cannot if we would, and should not if we could, annul the decrees of wisdom. It is the transgression of a belief of mortal mind, not of a law of matter nor of divine Mind, which causes the belief of sickness. The remedy is Truth, not matter,--the truth that disease is unreal.

"True science has no belief," says Dr. Fenwick, in Bulwer-Lytton's 'Strange Story;' "true science knows but three states of mind: denial, conviction, and the vast interval between the two, which is not belief, but the suspension of judgment." Such, perhaps, was true science in Dr. Fenwick's days. But the true science of our modern times proceeds otherwise; it either denies point-blank, without any preliminary investigation, or sits in the interim, between denial and conviction, and, dictionary in hand, invents new Graeco-Latin appellations for non-existing kinds of hysteria!

I profess no belief in God, which by definition is true, especially if we take the accepted definition of God. But to be an atheist is to also have a belief, and have a system, and I don't know that I like that either.

Why have we had such a decline in moral climate? I submit to you that a major factor has been a change in the philosophy which has been dominant, a change from belief in individual responsibility to belief in social responsibility. If you adopt the view that a man is not responsible for his own behavior, that somehow society is responsible, why should he seek to make his behavior good?

[T]he isolationism of the Left stems from the conviction that America is bad for the rest of the world, whereas the isolationism of the Right is based on the belief that the rest of the world is bad for America.

You don't choose what to believe. Belief chooses you.

It is my firm belief that the solution to all problems lies in dialogue. Earlier, it was believed that force indicates power. Now, power must come through the strength of ideas and the effective dialogue.

Whatever our creed or belief, we all know that there is no way back, that we must fight our way through.

my belief in the sacrament of the Eucharist is simple: without touch, God is a monologue, an idea, a philosophy; he must touch and be touched, the tongue on flesh, and that touch is the result of the monologues, the idea, the philosophies which led to faith; but in the instant of the touch there is no place for thinking, for talking; the silent touch affirms all that, and goes deeper: it affirms the mysteries of love and mortality.

Contrary to popular belief, conventional wisdom would have one believe that it is insane to resist this, the mightiest of empires… But what history really shows is that today`s empire is tomorrow`s ashes, that nothing lasts forever, and that to not resist is to acquiesce in your own oppression. The greatest form of sanity that anyone can exercise is to resist that force that is trying to repress, oppress, and fight down the human spirit.

I confess my belief in the common man.... The man who is swimming against the stream knows the strength of it.... The man who is in the melee knows what blows are being struck and what blood is being drawn.

No one is ready for a thing until he believes he can acquire it. The state of mind must be BELIEF, not mere hope or wish.

The essence of belief is the establishment of a habit; and different beliefs are distinguished by the different modes of action to which they give rise.

I don't know how you bridge that contradiction, but I felt that Barack Obama was sincere. It didn't feel like a line to me. You know, it felt like him reverting back to what was in his bones and that's, you know, optimism and a deep belief in, you know, American institutions and the American people.

When people try to use religion to address the natural world, science pushes back on it, and religion has to accommodate the results. Beliefs can be permanent, but beliefs can also be flexible. Personally, if I find out my belief is wrong, I change my mind. I think that's a good way to live.

I've always had some sort of affinity for the ends of things. It depends on the song, I try to explore it in different ways. Sometimes when I think about death I'm thinking of it as a physical character that can teach you things and sometimes I'm thinking of it in a finite sense and other times I'm just asking questions that I can't answer. I don't really like to state my personal belief, because I change my mind too often, but I imagine something peaceful. Whether it's a rest or another world or some kind of eternity, it doesn't seem like a scary thing.

Superstition is but the fear of belief.