Quotes About Between

I like to see myself as a bridge builder, that is me building bridges between people, between races, between cultures, between politics, trying to find common ground.

Adolescence is a tough time for parent and child alike. It is a time between: between childhood and maturity, between parental protection and personal responsibility, between life stage- managed by grown-ups and life privately held.

I'm convinced that the most important division in human affairs is probably not the one between left and right, liberal and conservative. It's the one between zealotry and understanding, between absolute conviction and compromise, between preachers and politicians.

The difference between Pound and Whitman is not between the democrat who in deep distress could look hopefully toward the future and the fascist madly in love with the past. It is that between the woodsman and the woodcarver. It is that between the mystic harking back to his vision and the artist whose first allegiance is to his craft, and so to the reality it presents.

Actuality is when the lighthouse is dark between flashes: it is the instant between the ticks of the watch: it is a void interval slipping forever through time: the rupture between past and future: the gap at the poles of the revolving magnetic field, infinitesimally small but ultimately real. It is the interchronic pause when nothing is happening. It is the void between events.

Fantasy works inwards upon its author, blurring the boundary between the visioned and the actual, and associating itself ever moreclosely with the Ego, so that the child who has fantasied himself a murderer ends by becoming a Loeb or a Leopold. The creative Imagination works outwards, steadily increasing the gap between the visioned and the actual, till this becomes the great gulf fixed between art and nature. Few writers of crime-stories become murderers--if any do, it is not the result of identifying themselves with their murderous heroes.

We are involved in an intense battle. It is a battle between right and wrong, between truth and error, between the design of the Almighty on the one hand and that of Lucifer on the other. For that reason, we desperately need moral men and women who stand on principle, to be involved in the political process. Otherwise, we abdicate power to those whose designs are almost entirely selfish.

A loving and kindly approach works between individuals, it works between groups and it would work between nations if nations had the courage to try it.

The conflict is not between Christianity and Islam or between East and West - instead, it is between stupid people and other stupid people.

Changes in society are due chiefly to the development of the internal contradictions in society, that is, the contradiction between the productive forces and the relations of production, the contradiction between classes and the contradiction between the old and the new; it is the development of these contradictions that pushes society forward and gives the impetu6 for the suppression of the old society by the new.

There is more difference between a zebra and a horse, or between a dolphin and a porpoise, than there is between you and the furry creatures your distant ancestors left behind when they set out to take over the world.

I struggle with enormous discrepancies: between the reality of motherhood and the image of it, between my love for my home and the need to travel, between the varied and seductive paths of the heart. The lessons of impermanance, the occasional despair and the muse, so tenuously moored, all visit their needs upon me and I dig deeply for the spiritual utilities that restore me: my love for the place, for the one man left, for my children and friends and the great green pulse of spring.

I think we can end the divisions within the United States. What I think is quite clear is that we can work together in the last analysis. And that what has been going on with the United States over the period of that last three years, the divisions, the violence, the disenchantment with our society, the divisions - whether it's between blacks and whites, between the poor and the more affluent, or between age groups, or in the war in Vietnam - that we can work together. We are a great country, an unselfish country and a compassionate country. And I intend to make that my basis for running.

We ask [ of the computer ] not just about where we stand in nature, but about where we stand in the world of artefact. We search for a link between who we are and what we have made, between who we are and what we might create, between who we are and what, through our intimacy with our own creations, we might become.

There should be as much difference between the worldling and the Christian, as between hell and heaven, between destruction and eternal life.

People between twenty and forty are not sympathetic. The child has the capacity to do but it can't know. It only knows when it is no longer able to do -after forty. Between twenty and forty the will of the child to do gets stronger, more dangerous, but it has not begun to learn to know yet. Since his capacity to do is forced into channels of evil through environment and pressures, man is strong before he is moral. The world's anguish is caused by people between twenty and forty.

Given a choice between life and death, choose life. Given a choice between right and wrong, choose what's right. And given a choice between a terrible truth and a beautiful lie, choose the truth every time.

When I go to T-Mobile retail stores, I jokingly tell the employees that everybody between me and them is the enemy. In effect, what I mean is that in my paramilitary hierarchy, if I can hear them and they can hear me, everything will be fine. All we need to do is make sure the entire company understands that it's their job to pass information between us. And so far so good.

War then, is a relation - not between man and man but between state and state and individuals are enemies only accidentally not as men, nor even as citizens but as soldiers not as members of their country, but as its defenders

Ultimately, Leibniz argued, there are only two absolutely simple concepts, God and Nothingness. From these, all other concepts may be constructed, the world, and everything within it, arising from some primordial argument between the deity and nothing whatsoever. And then, by some inscrutable incandescent insight, Leibniz came to see that what is crucial in what he had written is the alternation between God and Nothingness. And for this, the numbers 0 and 1 suffice.

At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate and replace throughout the world the savage races. At the same time the anthropomorphous apes, as Professor Schaaffhausen has remarked, will no doubt be exterminated. The break will then be rendered wider, for it will intervene between man in a more civilised state as we may hope, than the Caucasian and some ape as low as a baboon, instead of as at present between the negro or Australian and the gorilla.

Ideal love is fostered only between two sincere, mature and independent people. Real love is not two people clinging to each other; it can only be fostered between two strong people secure in their individuality.

The duel between Christianity and atheism is the most important in the world, and the struggle between individualism and collectivism is the same struggle reproduced on another level.

I think previously, when fathers and sons argued with each other, they would still face each other and face each other's feelings, but now, the relationships between people has become much more abstracted. I think, actually, in China, the gulf that exists between the pre- and post-internet generations is more vast.

We do not face a choice between protecting our environment or protecting our economy. We face a choice between protecting our economy by protecting our environment - or allowing environmental havoc to create economic havoc.

The relationship between parents and children, but especially between mothers and daughters, is tremendously powerful, scarcely to be comprehended in any rational way.

Sometimes, Soraya Sleeping next to me, I lay in bed and listened to the screen door swinging open and shut with the breeze, to the crickets chirping in the yard. And I could almost feel the emptiness in Soraya's womb, like it was a living, breathing thing. It had seeped into our marriage, that emptiness, into our laughs, and our love-making. And late at night, in the darkness of our room, I'd feel it rising from Soraya and setting between us. Sleeping between us. Like a newborn child.

The difference between the denominational system and the public school system is all the difference between bolstering them up on the one hand and letting them alone of the other.

Of course, we can distinguish between males and females; we can also, if we choose, distinguish between different age categories; but any more advanced distinction comes close to pedantry, probably a result of boredom. A creature that is bored elaborates distinctions and hierarchies. According to Hutchinson and Rawlins, the development of systems of hierarchical dominance within animal societies does not correspond to any practical necessity, nor to any selective advantage; it simply constitutes a means of combating the crushing boredom of life in the heart of nature.

They are our future, and we must have a dialogue. This dialogue between the past and the future is important. Because of this I underline so much the relationship between the youth and grandparents. They must speak with.

The designer of today re-establishes the long-lost contact between art and the public, between living people and art as a living thing.

If the union between England and America is a powerful factor in the cause of peace, a new Triple Alliance between the Teutonic race and the two branches of the Anglo-Saxon race will be a still more potent influence in the future of the world.

Their [cats] effortless passing between the wild and domestic worlds suggests the kind of grace we need as a species to move between nature and culture.

Earth is a in-between world touched by both Heaven and Hell. Earth leads directly into Heaven or directly into Hell, affording a choice between the two. The best of life on Earth is a glimpse of Heaven; the worst of life is a glimpse of Hell.

In the end it all comes down to this: you have a choice (or more accurately a rolling tangle of choices) between giving your work your best shot and risking that it will not make you happy, or not giving it your best shot - and thereby guaranteeing that it will not make you happy. It becomes a choice between certainty and uncertainty. And curiously, uncertainty is the comforting choice.

Government usually doesn't work. It doesn't work because it is political. People who are wise, good, smart, skillful, or hardworking don't need politics, they have jobs. The difference between the political process and an honest life is the difference between parading around waving picket signs while hollering catcalls in front of the White House and getting up in the morning to go make a living.

People don't live their lives in a series of scenes that form a dramatic narrative, they don't speak in dialogue, they're not lit by a cinematographer or scored by a composer. The properties of real life and the properties of drama have almost nothing to do with each other. The difference between writing about reporters and being a reporter is the same as the difference between drawing a building and building a building.

Within the world of TV land, into which American life has been reduced as well as reproduced, the phenomenon of the talk show has emerged as a genre located somewhere on the spectrum between coffee klatch and town meeting, or perhaps between the psychiatrist's couch and the crowd scene at a bad accident.

Intelligence is derived from two words - inter and legere - inter meaning 'between' and legere meaning 'to choose'. An intelligent person, therefore, is one who has learned 'to choose between'. He knows that good is better than evil, that confidence should supersede fear, that love is superior to hate, that gentleness is better than cruelty, forbearance than intolerance, compassion than arrogance, and that truth has more virtue than ignorance.

The distinction between good and evil is meaningless if one does not have the freedom to choose between them.

The years 1781 to 1793 are crucial for many reasons, but chiefly because they pose in an especially clear way the main problem of German philosophy for the next century. This is the old conflict between reason and faith which recurred during the pantheism controversy between Jacobi and Mendelssohn.

How violently do rumors blow the sails of popular judgments! How few there be that can discern between truth and truth-likeness, between shows and substance!

An alliance or coalition between Government and religion cannot be too carefully guarded against......Every new and successful example therefore of a PERFECT SEPARATION between ecclesiastical and civil matters is of importance........religion and government will exist in greater purity, without (rather) than with the aid of government.

The firmness with which the (American) people have withstood the... abuses of the press, the discernment they have manifested between truth and falsehood, show that they may safely be trusted to hear everything true and false and to form a correct judgment between them.

I feel like the sexy clothes put a bar between you. It's like putting an alcohol drenched piece of wood between you and the person, and it's inviting them to be able to think and say the things that they hate about themselves.

The most interesting character to me is someone who is stuck in the no man's land between Belief and Unbelief, Faith and Faithlessness. I'm capitalizing like a German, but it doesn't matter whether it's faith in a person or in God, or belief in science or whatever, it's the desperate in-between state that makes for interesting dramatic tension.

East and West are coming together. Whether in peace or anarchy - they are coming together. There needn't be a clash between East and West, between Islam and Europe.

I guess I realize that I don't want to die. I don't want to live either, but-there really isn't anything in-between. Depression is about as close as you get to somewhere between dead and alive, and it's the worst. But since the tendency toward inertia means that it's easier for me to stay alive than die, I guess that's how it's going to be, so I guess I should try to be happy.