Quotes About Centuries

The culture of suppressing women composers and performers goes centuries back in Germany and other countries. Just think of Fanny Mendelssohn and the struggles she and many other women had to endure to get their music recognized. How many women's compositions were left to languish in attics, only to be thrown out by future generations! So much has been lost over the centuries.

While sitting on the bank of a river one day, I picked up a solid round stone from the water and broke it open. It was perfectly dry in spite of the fact that it had been immersed in water for centuries. The same is true of many people in the Western world. For centuries they have been surrounded by Christianity; they live immersed in the waters of its benefits. And yet it has not penetrated their hearts; they do not love it. The fault is not in Christianity, but in men's hearts, which have been hardened by materialism and intellectualism.

To stop war by the perfection of engines of destruction alone, might consume centuries and centuries. Other means must be employed to hasten the end.

If usually the "present age" is no very long time, still, at our pleasure, or in the service of some such unity of meaning as thehistory of civilization, or the study of geology, may suggest, we may conceive the present as extending over many centuries, or over a hundred thousand years.

Ralph Keyes calls quotation collectors "quotographers," the men and women who gather catchwords, watchwords, war words, winged words, maxims, mottos, sayings, and quips into books of a thousand pages. Through the centuries quotation collectors have saved quotations that would otherwise be lost.

Chemists in earlier centuries were quite interested in the nature of acids. They had no interest in analysing their concept of acid. After all, they knew that their understanding of acids was at a fairly primitive level, and what they wanted to do was understand something about the world better - the nature of acidity - not something about their own concepts.

Someone ought to do it, but why should I? Someone ought to do it, so why not I? Between these two sentences lie whole centuries of moral evolution.

And the dreams so rich in color. How else would death call you? Waking in the cold dawn it all turned to ash instantly. Like certain ancient frescoes entombed for centuries suddenly exposed to the day.

According to Muslim teachings, God first revealed His word in the Holy Qur'an to the prophet, Muhammad, during the month of Ramadan. That word has guided billions of believers across the centuries, and those believers built a culture of learning and literature and science. All the world continues to benefit from this faith and its achievements.

Why vampires? You write centuries-long family sagas—why not write historical epics without any hint of the supernatural?" "Well, that would be boring, wouldn't it?" "Yeah, God only knows what Tolstoy was thinking.

Over the centuries, religion has become institutionalized, and in the process encrusted with elaborate hierarchies, top-heavy bureaucracies, highly specialized roles and reflexive routines.

Most of the earth's inhabitants work to get by. They work because they have to. They didn't pick this or that kind of job out of passion; the circumstances of their lives did the choosing for them. Loveless work, boring work, work valued only because others haven't got even that much, however loveless and boring - this is one of the harshest human miseries. And there's no sign that coming centuries will produce any changes for the better as far as this goes.

The orthodox school has witnessed for centuries that nature itself has never once cured any existing disease with another dissimilar one, however intense. What must we think of this school, which nevertheless has continued to treat chronic diseases allopathically, with medicines and formulas that can only cause a disease condition -God knows which -dissimilar to the one being treated? Even if these physicians have not hitherto observed nature attentively enough, the miserable results of their treatment should have taught them that they were on the wrong road.

Africa and its people are the most written about and the least understood of all of the world's people. This condition started in the 15th and the 16th centuries with the beginning of the slave trade system. The Europeans not only colonialized most of the world, they began to colonialize information about the world and its people.

All the great masters in the world have been saying only one thing down the centuries, "Have your own mind and have your own individuality. Don't be a part of the crowd; don't be a wheel in the whole mechanism of a vast society. Be individual, on your own. Live life with your own eyes; listen to music with your own ears." But we are not doing anything with our own ears, with our own eyes, with our own minds; everything is being taught, and we are following it.

Out of every hundred new ideas ninety-nine or more will probably be inferior to the traditional responses which they propose to replace. No one man, however brilliant or well-informed, can come in one lifetime to such fullness of understanding as to safely judge and dismiss the customs or institutions of his society, for those are the wisdom of generations after centuries of experiment in the laboratory of history.

For centuries, we were taught that anger is bad. Our parents, teachers, priests, everyone taught us how to control and suppress our anger. But I ask: why can't we convert our anger for the larger good of society?

Centuries of fighting, and for what? I say. "Today it ends. I can't live in fear any longer. I've cursed this power. I've both enjoyed and misused it. And I've hidden it away. Now I must try to wield it correctly, to marry it to a purpose and hope that is enough.

The genius of the corporation as a business form, and the reason for its remarkable rise over the last three centuries , was - and is - its capacity to combine the capital, and thus the economic power, of unlimited numbers of people.

I look forward to the time when the churches come to celebrate and honour the work of animal protection as an imperative arising from their belief in the Creator and in the gospel of the crucified. After all, similarly remarkable things have happened, for example, the growing consensus among churches that the environment should be cared for and protected as a Christian duty--an astonishing turnaround when one considers the prevailing dualism in previous centuries, which expressly discouraged concern for "earthly" matters as distinct from "spiritual" ones.

No one can wipe away the injustices of centuries in only eight years.

The cup of Ireland's misery has been overflowing for centuries and is not yet half full.

We are now heading down a centuries-long path toward increasing the productivity of our natural capital - the resource systems upon which we depend to live - instead of our human capital.

What is history? Its beginning is that of the centuries of systematic work devoted to the solution of the enigma of death, so that death itself may eventually be overcome. That is why people write symphonies, and why they discover mathematical infinity and electromagnetic waves.

The animals you say were 'sent' for man's free use and nutriment. Pray, then, inform me, and be candid, why came they aeons before man did, to spend long centuries on earth. Awaiting their devourer's birth? Those ill-timed chattels, sent from heaven, were, sure, the maddest gift e'er given - 'sent' for man's use (can man believe it?) when there was no man to receive it!

Well, what are we waiting for? ...She said 'children.' I bet that's anyone under a couple of centuries old. Let's go.

Two lives met across death and centuries. To ask what it meant is meaningless. There is no destiny. But sometimes there is bravery

Why does mineral water that 'has trickled through mountains for centuries' have a 'use by' date?

[The Dalai Lama] told me some years ago, "I've made every concession to China, and I've been as open and tolerant as I could, and still things get worse in Tibet." If you look at it from one point of view, as he himself says, his monastic position of forbearance and nonviolence hasn't reaped any benefits. And yet, he's thinking in terms of the long term, of centuries.

Economics is like a church, and it fulfills the same function the church had fulfilled for centuries: the justification of the status quo.

For a long time, the humans are going to be better than the machines and so different parts of the job will be leveraged. In a way that's happened for centuries, and we've adapted. And it's made the people who had parts of their jobs automated more valuable and more productive to the extent that they are essential for the other components of their jobs.

Civilization - and by this I do not mean talking cinemas and tinned food, nor even surgery and hygienic houses, but the whole moral and artistic organization of Europe - has not in itself the power of survival. It came into being through Christianity, and without it has no significance or power to command allegiance ... It is no longer possible, as it was in the time of Gibbon, to accept the benefits of civilization and at the same time deny the supernatural basis on which it rests ... Christianity ... is in greater need of combative strength than it has been for centuries.

I invented nothing new, I simply assembled the discoveries of other men behind whom there was centuries of work.

Almost all Europe, for many centuries, was inundated with blood, which was shed at the direct instigation or with the full approval of the ecclesiastical authorities.

The beast exists because it is stronger than the thing that you call evolution. In it is some force of life, a demon, driving it through millions of centuries. It does not surrender so easily to weaklings like you and me.

There are many perks to living for twenty-one centuries, and foremost among them is bearing witness to the rare birth of genius. It invariably goes like this: Someone shrugs off the weight of his cultural traditions, ignores the baleful stares of authority, and does something his countrymen think to be completely batshit insane. Of those, Galileo was my personal favorite. Van Gogh comes in second, but he really was batshit insane.

Over the centuries, we've moved on from Scripture to accumulate precepts of ethical, legal and moral philosophy. We've evolved a liberal consensus of what we regard as underpinnings of decent society, such as the idea that we don't approve of slavery or discrimination on the grounds of race or sex, that we respect free speech and the rights of the individual. All of these things that have become second nature to our morals today owe very little to religion, and mostly have been won in opposition to the teeth of religion.

You can assume that if a writer's work has survived for centuries, there are reasons why this is so, explanations that have nothing to do with a conspiracy of academics plotting to resuscitate a zombie army of dead white males.

Some people ask: "Why the word feminist? Why not just say you are a believer in human rights, or something like that?" Because that would be dishonest. Feminism is, of course, part of human rights in general-but to choose to use the vague expression human rights is to deny the specific and particular problem of gender. It would be a way of pretending that it was not women who have, for centuries, been excluded. It would be a way of denying that the problem of gender targets women.

This web of time--the strands of which approach one another, bifurcate, intersect or ignore eachother through the centuries--embrace every posibility.

Kindness Day? Kindness Day? Do you suppose if we were kind and enthusiastic for centuries uninterruptedly, that someone would create 'Nasty, Indifferent Day'?

The centuries last passed have also given the taste important extension; the discovery of sugar, and its different preparations, of alcoholic liquors, of wine, ices, vanilla, tea and coffee, have given us flavors hitherto unknown.

The ameliorating march of the last few centuries has been initiated by the heretics of each age, though I concede that the men and women denounced and persecuted as infidels by the pious of one century are frequently claimed as saints by the pious of a later generation.

The good is, like nature, an immense landscape in which man advances through centuries of exploration.

Then he is a monster!" the Prince crowed, "and I must slay him at once. The Formula works!" "Your Formula must result in a great deal of fighting," I mused. "Oh, yes, when applied correctly mighty and noble battles result! Of course I always win—the value of Prince X is a constant. It cannot be lesser than that of Monster Y—this is the Moral Superiority Hypothesis made famous five hundred years ago by my ancestor Ethelred, the Mathematician-King. We have never seen his equal, in all these centuries.

Thirty centuries of history allow us to look with supreme pity on certain doctrines which are preached beyond the Alps by the descendants of those who were illiterate when Rome had Caesar, Virgil, and Augustus.

My hours are peaceful centuries.

The Bible is a collection of writings by lots of different people written over maybe a thousand years, from a number of centuries before Jesus to a century after Jesus. I often like to refer to it as "the Scriptures" to make that point about it being lots of writings that were originally separate. What these writings have in common is that "the Old Testament" is writings that grabbed the Jewish people; writings that convinced them that they were God's word to them. And "the New Testament" is writings that grabbed people who believed in Jesus in the same way.