Quotes About Century

It has become part of the accepted wisdom to say that the twentieth century was the century of physics and the twenty-first century will be the century of biology.

Leadership is the great challenge of the 21st century in science, politics, education, and industry. But the greatest challenge in leadership is parenting. We need to do more than just get our enterprises ready for the challenges of the twenty-first century. We also need to get our children ready for the challenges of the 21st century.

In the same way that slavery was a moral challenge for the 19th century and totalitarianism was a challenge for the 20th century, the challenge that women and girls face around the world is the moral challenge of our time.

I think that poets can say, "What we want is for everybody on earth to wake up free from fear and with access to medicine and clean water and education." But I don't think poets have any special insight on how to get there. And the 20th century is a pretty good record of that because so many of the great poets were Stalinists: Vallejo, Neruda, Eluard, Aragon, etc. They wrote their odes to Lenin and Stalin. They glorified some of the most violent and grotesque dictatorships of the 20th century. And a lot of the ones who were not Stalinists were fascists or fascist sympathizers.

I think future generations will say the late 20th century and the early 21st century was a time of great convulsions and upheavals.

I'm afraid I am a bit of a technophobe - a nineteenth-century man caught in the twenty-first century. But there is one piece of technology that I would especially welcome: a device to automatically balance restaurant tables on all four legs so that they don't rock back and forth.

The world has changed far more in the past 100 years than in any other century in history. The reason is not political or economic but technological-technologies that flowed directly from advances in basic science. Clearly, no scientist better represents those advances than Albert Einstein: TIME's Person of the Century.

The 20th century was a century in which human rights were infringed upon in numerous parts of the world, and Japan also bears responsibility in that regard. I believe that we have to look at our own history with humility and think about our responsibility.

It seems fair to say that while the moral standards of the nineteenth century persisted almost unchanged into the twentieth, moral practices changed sharply, and that though the standards of the nineteenth century persisted the institutions that had sustained them and the sanctions that had enforced them lost influence and authority.

I think the next century will be the century of complexity.

People are now layering all kinds of different things together. Eighteenth century, 19th century, rustic, modern. Three dimensional printed pieces, very high end technological pieces, but mixed with local artisan stuff.

The poetry from the eighteenth century was prose; the prose from the seventeenth century was poetry.

I stand before you tonight as a young American, a proud American, of a generation born as the Cold War receded, shaped by the tragedy of 9/11, connected by the digital revolution and determined to re-elect the man who will make the 21st century another American century - President Barack Obama.

Once I spoke about this subject among a group of English intellectuals. One of them was a professor on Roman Law at one of the leading British universities. I asked him,what was the official language of the Byzantine Empire? He said, maybe sometime in the sixth or the seventh century.The Justinian Codex, the rule of law in the Byzantine Empire which was produced by Emperor Justinian, it was written in Latin.And he looked at me ,he knew that I knew already that the only original copy was found in the beginning of the sixteenth century.

Now, as Mandelbrot points out, ... Nature has played a joke on the mathematicians. The 19th-century mathematicians may not have been lacking in imagination, but Nature was not. The same pathological structures that the mathematicians invented to break loose from 19th-century naturalism turn out to be inherent in familiar objects all around us.

Conservatives believe government's principal functions are the preservation of freedom and removal of restraints on the individual. Liberalism's ascent in the first two-thirds of this century reflected the new belief that government should also confer capacities on individuals. Liberalism's decline in the final third of this century has reflected doubts about whether government can be good at that, or whether government that is good at that is good for the nation's character.

I think this century more than any other really has seen the phenomenon of people being uprooted in such numbers, such a degree. They even have a word for it: The refugees. It's a new word, a 20th Century word, but refugee is actually a misnomer.

It was only in the late nineteenth century and then the twentieth century, with the maturation of consumer capitalism, that a shift was made toward the cultivation of unbounded desire. We must appreciate this to realize that late modern consumption, consumption as we now know it, is not fundamentally about materialism or the consumption of physical goods. Affluence and consumer-oriented capitalism have moved us well beyond the undeniable efficiencies and benefits of refrigeration and indoor plumbing.

What Marie Antoinette was to eighteenth-century France, Mary Pickford is to twentieth-century America.

Of all the men who attacked the flying problem in the 19th century, Otto Lilienthal was easily the most important. ... It is true that attempts at gliding had been made hundreds of years before him, and that in the nineteenth century, Cayley, Spencer, Wenham, Mouillard, and many others were reported to have made feeble attempts to glide, but their failures were so complete that nothing of value resulted.

No one yet knows what awaits the Jews in the twenty-first century, but we must make every effort to ensure that it is better than what befell them in the twentieth, the century of the Holocaust.

My mother has often said that the issue of women is the unfinished business of the 21st century. That is certainly true. But so, too, are the issues of LGBT rights the unfinished business of the 21st century.

'm constantly depressed by the Mexican gang members I meet in East L.A. who essentially live their lives inside five or six blocks. They are caught in some tiny ghetto of the mind that limits them to these five blocks because, they say, "I'm Mexican. I live here." And I say, "What do you mean you live here - five blocks? Your granny, your abualita, walked two thousand miles to get here. She violated borders, moved from one language to another, moved from a sixteenth-century village to a twenty-first-century city, and you live within five blocks?"

I think our children will be living on floating cities, and they will look back on the 20th Century, when people lived in primitive governments founded in previous centuries, and they will be living on modular, sustainable, floating cities that we can't imagine now, that are based on the voluntary choice of citizens. I think we will have a marvellous world in the 21st Century.

Scottish operative lodges began in the seventeenth century to admit non-operative members as accepted or gentleman masons and that by the early eighteenth century in some lodges the accepted or gentleman masons had gained the ascendancy: those lodges became, in turn speculative lodges, whilst others continued their purely operative nature. The speculative lodges eventually combined to form the Grand Lodge of Scotland in 1736.

From the proletarians nothing is to be feared. Left to themselves, they will continue from generation to generation and from century to century, working, breeding, and dying, not only without any impulse to rebel, but without the power of grasping that the world could be other than it is.

The 21st century is the century of knowledge. Knowledge, science and education will have the power and strength to embrace the entire universe.

The democratic ideal has always been related to a moderate level of inequality. I think one big reason why electoral democracy flourished in 19th century America better than 19th century Europe is because you had more equal distribution of wealth in America.

[on the screenplay for "When Harry Met Sally"] It struck me that the movies had spent more than half a century saying, "They lived happily ever after" and the following quarter century warning that they'll be lucky to make it through the weekend. Possibly now we are now entering a third era in which the movies will be sounding a note of cautious optimism: You know, it just might work.

F.R. Leavis's "eat up your broccoli" approach to fiction emphasises this junkfood/wholefood dichotomy. If reading a novel--for theeighteenth century reader, the most frivolous of diversions--did not, by the middle of the twentieth century, make you a better person in some way, then you might as well flush the offending volume down the toilet, which was by far the best place for the undigested excreta of dubious nourishment.

I don’t mind the disapproving ones so much. It’s the tolerant ones I can’t stand, the ones who smile at Rose, who speak to her ever so slowly and gently. They don’t realize how very intelligent Rose really is. They’re just terrifically pleased with themselves. Look at me! they all but shout. See how broad-minded I am! How wonderfully progressive, how fantastically twentieth century!

Inequality of any kind, once considered a normal, natural part of human existence, came to be seen in the course of the twentieth century as increasingly illegitimate.

A century ago, petroleum - what we call oil - was just an obscure commodity; today it is almost as vital to human existence as water.

Science is the century-old endeavor to bring together by means of systematic thought the perceptible phenomena of this world into as thorough-going an association as possible.

News objectivity is a twentieth-century myth. We only complain about propaganda when we don't agree with it.

In order for humanity to survive in the twenty-first century and beyond, we must nurture rather than repress children's natural curiosity. We must encourage them to be curious, instead of fearful, toward other cultures.

I understand how difficult it can be for an African-American in today’s society. In fact, I can relate to black people very well indeed. My ancestors once owned slaves, and it is in my lineage to work closely with the black community. However, just because they were freed over a century ago doesn’t mean they can now be freeloaders. They need to be told to work hard, and the incentives just aren’t there for them anymore. When I’m president I plan to work closely with the black community to bring a sense of pride and work ethic back into view for them.

You cannot be a fully functioning 21st-century citizen in America unless you have access to high-speed broadband. It's as simple as that.

Transformation of language through psychedelic drugs is a central factor of the evolution of the social matrix of the rest of the century.

It's easy to see golf not as a game at all but as some whey-faced, nineteenth-century Presbyterian minister's fever dream of exorcism achieved through ritual and self-mortification.

The recurrence during the eighteenth century Enlightenment of the aspiration to be the 'Newton of the moral sciences' testifies to the prestige not just of celestial mechanics, but of the 'experimental method' more generally.

The philosophy of one century is the common sense of the next.

It is curious to note the old sea-margins of human thought! Each subsiding century reveals some new mystery; we build where monsters used to hide themselves.

The wisdom of our actions in the first three years of peace will determine the course of world history for half a century.

My own concern is primarily the terror and violence carried out by my own state... It is very easy to denounce the atrocities of someone else. That has about as much ethical value as denouncing atrocities that took place in the 18th century.

There was a time, in the nineteenth century, for example, when women spoke mostly about the house, children, birth, and so forth, because it was their domain. That's changing a little, now.

What a lot of folks feel - and some of the other commenters have mentioned this - is that there isn't a very clear way for somebody who's working-class, who is middle-income to really get ahead in 21st century America. That implicates our education system. It also implicates our local and regional economies. And I think that folks will expect Trump to fix a lot of those things. But, of course, it's a really tall order, and it's not going to happen overnight.

For me, I think that the struggle around how to deal with Islam in the United States is the defining moral struggle of this half of the new century.