Quotes About Christian

Most observers understand the difference between a committed Christian who accepts Jesus as a model for living and a 'cultural Christian' who happens to live in a nation with a Christian heritage. Most Muslims do not.

Love is a Christian word, Anjin-san. Love is a Christian thought, a Christian ideal. We have no word for 'love' as I understand you to mean it. Duty, loyalty, honor, respect, desire, those words and thoughts are what we have, all that we need.

To some, the temporal triumph of the Christian community in the world is a sign of God's favor and the essential righteousness of the Christian position. The irony of the matter, though, is that whenever the Christian community gains worldly power, it nearly always loses its capacity to be the critic of the power and influence it so readily brokers.

Prayer, fasting, vigils, and all other Christian practices, however good they may be in themselves, certainly do not constitute the aim of our Christian life: they are but the indispensable means of attaining that aim. For the true aim of the Christian life is the acquisition of the Holy Spirit of God. As for fasts, vigils, prayer and almsgiving, and other good works done in the name of Christ, they are only the means of acquiring the Holy Spirit of God. Note well that it is only good works done in the name of Christ that bring us the fruits of the Spirit.

Christian art is the expression of the whole life of the whole person as a Christian. What a Christian portrays in his art is the totality of life. Art is not to be solely a vehicle for some sort of self-conscious evangelism.

When a man who accepts the Christian doctrine lives unworthily of it, it is much clearer to say he is a bad Christian than to say he is not a Christian.

I thought that Christian was a noun, a person looking for authenticity. I never understood that idea that a band could be Christian or something could be Christian. But it just can be and is.

It deeply concerns me that somebody who knows little or nothing about the Christian faith would hear Mr. Trump call himself a Christian and then make a decision based on the Christian faith, based on his behavior.

What I like about baroque is the reemergence of pre-Christian religion. The art of baroque mixes ancient pre-Christian myths with Christian imagery and each reflects upon the other.

The only label I would choose for myself is Christian, but if you pushed me and you say, 'What sort of Christian are you?' I'm an Anglican.

The vice I am talking of is Pride or Self-Conceit: and the virtue opposite to it, in Christian morals, is called Humility...According to Christian teachers, the essential vice, the utmost evil, is Pride. Unchastity, anger, greed, drunkenness, and all that, are mere flea bites in comparison: it was through Pride that the devil became the devil: Pride leads to every other vice: it is the complete anti-God state of mind.

I taught what was clear in Acts 11:26: SAVED = CHRISTIAN = DISCIPLE, simply meaning that you cannot be saved and you cannot be a true Christian without being a disciple also. I taught that, to be baptized, you must first make the decision to be a disciple, and then be baptized. I taught that their baptism was invalid because a retroactive understanding of repentance and baptism was not consistent with Scripture.

Anything that dims my vision for Christ, or takes away my taste for Bible study, or cramps me in my prayer life, or makes Christian work difficult, is wrong for me; and I must, as a Christian turn away from it.

At every step of our Christian development and in every sphere of our Christian discipleship, pride is the greatest enemy and humility our greatest friend.

Because we are rooted in a generous Christian heritage, we are eager to collaborate with people of other faiths, and those seeking the common good. Our networks of dialogue and action thus extend beyond Christian communities to persons of all faiths, as well as to communities that are not themselves faith-based. We welcome allies and allegiances wherever we find common cause.

I don't understand the whole Christian conservativism doesn't make sense to me because I was raised very Christian and its kind of an odd thing but my parents, my family is also very conservative in their own way but I understand the bible and I studied Christianity very well and I don't see where the hatred of gays comes from because it really defeats Christ's purpose.

The one thing you don't want to be is a sucky clean comic. I hate sucky clean comics! It's like Christian rock, bro. I'd rather listen to gospel and Christian rock. That's cheating!

Principles are what people have instead of God. To be a Christian means among other things to be willing if necessary to sacrifice even your highest principles for God's or your neighbour's sake the way a Christian pacifist must be willing to pick up a baseball bat if there's no other way to stop a man from savagely beating a child. Jesus didn't forgive his executioners on principle but because in some unimaginable way he was able to love them. 'Principle' is an even duller word than 'Religion'.

Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God.

When a Christian stops growing, help is needed. If you are the same Christian you were a few months ago, be careful.

Christianity is not just involved with "salvation", but with the total man in the total world. The Christian message begins with the existence of God forever, and then with creation. It does not begin with salvation. We must be thankful for salvation, but the Christian message is more than that. Man has a value because he is made in the image of God.

How, then,' I hear you ask, 'shall I attain my end, whether it be Christian love, socialism, or American democracy?' Your Christian love and your socialism and your American democracy are what you do each day, your manner of thinking each hour, of embracing your life companion and loving your child; they are your attitude of social responsibility towards your work, and your determination not to become like the crushers of life you so hate.

There will be no Christian but what will have a Gethsemane, but every praying Christian will find that there is no Gethsemane without its angel!

I left Europe [for India] as a Christian, I discovered I was a Hindu and returned as a Buddhist without ever having ceased to be a Christian.

Let every Christian be a gardener so that he and she and the whole of creation, which groans in expectation of the Spirit's final harvest, may inherit Paradise. If we Christian's truly treasure the hope that one day we, like Adam and the penitent thief, will walk alongside the One who caused even the dead wood of the Cross to blossom with flowers, then we must also imitate the Master's art and make the desolate earth grow green.

Some have argued that the Christian notion of Scripture is not epistemologically sustainable. It's not philosophically possible with rigor to uphold the Christian understanding of Scripture.

Writing songs out of my faith was a real natural progression. I grew up singing in my dad's choir and singing with my family. Christian music became the music that I identified myself with and was a way that I expressed my faith. Even at a public school I would take my Christian music in and play it for my friends.

I see the Christian world like this: we've inherited a divided map of the truth, and each of us has a piece. Our traditions teach us that no one else has a valid map and that our own church's piece shows us all the terrain and roads that exist. In fact, there is much more terrain, more roads, and more truth for us to see if we can accept and read one another's maps, fitting them together to give us a clearer picture of the larger Christian tradition.

Anyone who is honestly trying to be a Christian will soon find his intelligence being sharpened: one of the reasons why it needs no special education to be a Christian is that Christianity is an education itself. That is why an uneducated believer like Bunyan was able to write a book that has astonished the whole world.

Animated by Christian motives and directed to Christian ends, it shall in no wise go unrewarded: here, by the testimony of an approving conscience; hereafter, by the benediction of our blessed Redeemer, and a brighter inheritance his Father's house.

Jeff Chu's pilgrimage across America to discover his own place as a gay man in the Christian church as well as attitudes about being gay and Christian across denominations is at once timely, smart, poignant, disturbing, inspiring, and maddening. It's essential reading for anyone who cares about the rights of the LGBTQ community to be treated as equal citizens at every level, including the religious-which means it should be essential reading for everybody.

I think what happens in a religious life is that we have those experiences of affirmation and that one starts to live a Christian life or a Jewish life or a Muslim life or a Buddhist life, by affirming that affirmation each day. Each day you say 'Yes' to that Yes. So the life of being a Christian for example, is always a life of double affirmation, that you each day say 'Yes' to those counter-experiences of saying 'Yes', even when you're not experiencing them at that time, you're remaining loyal to that experience.

The Christian stands, not under the dictatorship of a legalistic 'you ought,' but in the magnetic field of Christian Freedom, under the empowering of the 'You may.'

American author Mark Twain, while viewed as liberal and non-judgmental, did at times demonstrate both these characteristics. While his reasons for detesting the Christian faith are unclear, they seem to have been profound and deep-rooted. Having lambasted the founder of Christian Science, Mary Baker Eddy, in a later quote he referred to the Book of Mormon as "chloroform in print."

I like how someone once said being a Christian is not about having new ideas but having new eyes. This is the ability to have our hearts broken with the things that break the heart of God. That is part of what it means to be a Christian.

I don't want to write a mass before being in a state to do it well, that is a Christian. I have therefore taken a singular course to reconcile my ideas with the exigencies of Academy rules. They ask me for something religious: very well, I shall do something religious, but of the pagan religion. . . . I have always read the ancient pagans with infinite pleasure, while in Christian writers I find only system, egoism, intolerance, and a complete lack of artistic taste.

I'm always in a place that is sincere but conflicted about different things that come with being a Christian and being an active, churchgoing Christian.

Creflo Dollar is compromising, confusing or outright contradicting essential Christian doctrine. Joel Osteen does exactly the same thing. Now, not necessarily the exact same doctrines, but he is compromising, confusing or contradicting essential Christian doctrine. Their view of faith is a force, words are the containers of the force, and through the force of faith, one can create his or her own reality. That's not biblical faith. That's a false faith, or faith that doesn't satisfy and ultimately will lead people into harm's way.

To be a true hero you must be a true Christian. To sum up then, heroism is largely based on two qualities- truthfulness and unselfishness, a readiness to put one's own pleasures aside for that of others, to be courteous to all, kind to those younger than yourself, helpful to your parents, even if helpfulness demands some slight sacrifice of your own pleasure. . .you must remember that these two qualities are the signs of Christian heroism.

Every Christian must be fully Christian by bringing God into his whole life, not merely into some spiritual realm.

In every Christian's Heart, there is a cross and a throne, and the Christian is on the throne till he puts himself on the cross; if he refuses the cross, he remains on the throne. Perhaps this is at the bottom of the backsliding and worldliness among Gospel believers today. We want to be saved, but we insist that Christ do all the dying. No cross for us, no dethronement, no dying. We remain king within the little kingdom of man's soul and wear our tinsel crown with all the pride of a caesar; but we doom ourselves to shadows and weakness and spiritual sterility.

I know this, and I know it from actual experience in the Orient, that the progress of modern Christian civilization has largely depended on the earnest hard work of the Christian missions of every denomination.

The Gospel is temporary, but the law is eternal and is restored precisely through the Gospel. Freedom from the law consists, then, not in the fact that the Christian has nothing more to do with the law, but lies in the fact that the law demands nothing more from the Christian as a condition of salvation. The law can no longer judge and condemn him. Instead he delights in the law of God according to the inner man and yearns for it day and night.

Stewardship isn't a subcategory of the Christian life. Stewardship is the Christian life. After all, what is stewardship except that God has entrusted to us life, time, talents, money, possessions, family, and his grace? In each case, he evaluates how we regard what he has entrusted to us and what we do with it.

No one in the final analysis really fails to become a Christian because of lack of arguments; he fails to become a Christian because he loves darkness rather than light and wants nothing to do with God.

I am a Christian resident of New York City. I simply read things the other Manhattanites read (NY Times, New Yorker magazine, Wall Street Journal, and many of the books they read) plus all my Christian reading. I don't do anything special to understand skeptics. I also talk to a lot of skeptics and read things they point to.

It was nice to see someone who appreciated her for her character, no matter how disgusted Christian was by the idea of ANYONE dating his aunt. And I actually kind of liked seeing Christian so obviously tormented. It was good for him.

Nothing does more to activate Christian divisions than talk about Christian unity.