Quotes About Christianity

If you take away the Jewish contribution to Christianity, there would be no Christianity. Judaism does not need Christianity to explain its existence; Christianity, however, cannot explain its existence without Judaism.

This Christianity is not a cultural thing. It is not something that should be just a small part of your life; it is not something that you do on Sunday... Christianity is not about you being just like the world all the time and then coming to church on Sunday. If that is your Christianity... you are not Christian.

Millennials aren't looking for a hipper Christianity. We're looking for a truer Christianity, a more authentic Christianity. Like every generation before ours and every generation after, we're looking for Jesus-the same Jesus who can be found in the strange places he's always been found: in bread, in wine, in baptism, in the Word, in suffering, in community, and among the least of these.

There is one notable thing about our Christianity: bad, bloody, merciless, money-grabbing and predatory as it is - in our country particularly, and in all other Christian countries in a somewhat modified degree - it is still a hundred times better than the Christianity of the Bible, with its prodigious crime- the invention of Hell.

A Christianity without a passion to turn the world upside down is not reflective of apostolic Christianity

You can describe Christianity and you can also describe liberalism. Christianity has certain beliefs, tenets, doctrines. Not all Christians are always living up to them. Similarly, not all liberals are living up to the tenets of liberalism.

It cannot be emphasized too strongly that Christianity has a vested interest in human misery. Christianity, perhaps more than any religion before or since, capitalized on human suffering; and it was enormously successful in insuring its own existence through the perpetuation of human suffering.

If you don't plan to live the Christian life totally committed to knowing your God and to walking in obedience to Him, then don't begin; for this is what Christianity is all about. It is a change of citizenship, a change of governments, a change of allegience. If you have no intention of letting Christ rule your life, then forget Christianity; it's not for you.

The task of the church is twofold: to spread Christianity throughout the world and to make sure that the Christianity she spreads is the pure New Testament kind.

The Court explained the problem with his writings (People v. Ruggles. 1811.): an attack on Jesus Christ was an attack on Christianity; and an attack on Christianity was an attack on the foundation of the country; therefore, an attack on Jesus Christ was equivalent to an attack on the country!

The emerging church movement has come to believe that the ultimate context of the spiritual aspirations of a follower of Jesus Christ is not Christianity but rather the kingdom of God. ... to believe that God is limited to it would be an attempt to manage God. If one holds that Christ is confined to Christianity, one has chosen a god that is not sovereign. Soren Kierkegaard argued that the moment one decides to become a Christian, one is liable to idolatry.

I don't think any religion makes any sense and I think people who are into that are really getting duped, and I don't think Judaism makes any more sense than Christianity, and I don't think Christianity makes any more sense than Scientology. But here's a guy, L. Ron Hubbard, who told all his friends, 'Look, I'm gonna start a religion, 'cause I can't make any money as a science fiction writer.' I mean, he admitted that publicly! At least with Jesus Christ, you can't go talk to the guy.

Yes, the kingdom of Christianity and the Church has been one of the most destructive forces in history, and there are levels of bastardization of religious beliefs. But the unique thing about Christianity is that it is so amorphous and not reductive to culture or place or anything. It's extremely malleable.

I'm not trying to convert the entire nation of Israel and the entire nation of Palestine to Christianity. But at least if you can educate them about the ideology of love, the ideology of forgiveness, the ideology of grace. Those principles are great regardless, but we can't deny they came from Christianity as well.

There is no ground whatever for the claim, so often made by religious apologists, that these ideals are specifically Christian and originated with Jesus. What were specifically Christian were some of the less enlightened teachings, which have done untold harm. Christians claim that organised Christianity has been a great force for good, but this view can be maintained on one assumption only: that everything good in the Christian era is a result of Christianity and everything bad happened in spite of it.

Prayer is the very life-breath of true Christianity.

The greatest, strongest, mightiest plea for the church of God in the world is the existence of the Spirit of God in its midst, and the works of the Spirit of God are the true evidences of Christianity. They say miracles are withdrawn, but the Holy Spirit is the standing miracle of the church of God to-day.

The fault with all religions like Christianity is that they have one set of rules for all. But Hindu religion is suited to all grades of religious aspiration and progress. It contains all the ideals in their perfect form. For example, the ideal of Shanta or blessedness is to be found in Vasishtha; that of love in Krishna; that of duty in Rama and Sita; and that of intellect in Shukadeva. Study the characters of these and of other ideal men. Adopt one which suits you best.

American Christianity is based more on a godless culture than it is the word of God.

We are told that Christ was killed for us, that His death has washed out our sins, and that by dying He disabled death itself. That is the formula. That is Christianity. That is what has to be believed.

I believe that in a certain way this is proof of the truth of Christianity: Heart and reason encounter one another, beauty and truth converge, and the more that we ourselves succeed in living in the beauty of truth, the more that faith will be able to return to being creative in our time too, and to express itself in a convincing form of art.

In Christianity, it's very clear that the god we worship is equal to love. The bible says, 'God is love'. The god we worship was sacrificed, crucified on the cross, tortured, spit on, and was still forgiving. This is our highest example.

Christianity is a very historical religion - it makes specific claims that are open to testing.

Increasingly, Christianity is the object of scorn and ridicule.

If Christians continue to rely on emotion and ignore evidence, they will continue to lose their children to secularism. As Ravi Zacharias points out, a tepid Christianity cannot withstand a rabid secularism. And make no mistake-secularism is rabid. The world isn't neutral out there. Today's culture is becoming increasingly anti-Christian.

The careful student of history will discover that Christianity has been of very little value in advancing civilization, but has done a great deal toward retarding it.

Christianity in the suburb is cheerful. The church is a centre of social activity and those who go to church need never be lonely.

What's the greatest enemy of Christianity to-day? Frozen meat. In the past only members of the upper classes were thoroughly sceptical, despairing, negative. Why? Among other reasons, because they were the only people who could afford to eat too much meat. Now there's cheap Canterbury lamb and Argentine chilled beef. Even the poor can afford to poison themselves into complete scepticism and despair.

Christianity is part of the law of England.

The sincere Christian knows that what died in Auschwitz was not the Jewish people but Christianity.

There's this morbid side to the way many represent Christianity today, where you don't smile, because it's too serious, and you can't expect to see God - that kind of stuff. If there is God, we must see Him, and I don't believe in the idea you find in most churches, where they say, "No, you're not going to see Him. He's way up above you. Just believe what we tell you and shut up."

The Mosaic religion had been a Father religion; Christianity became a Son religion. The old God, the Father, took second place; Christ, the Son, stood in His stead, just as in those dark times every son had longed to do.

Jesus himself, and most of the message of the Gospels, is a message of service to the poor, a critique of the rich and the powerful, and a pacifist doctrine. And it remained that way, that's what Christianity was up... until Constantine. :Constantine shifted it so the cross, which was the symbol of persecution of somebody working for the poor, was put on the shield of the Roman Empire. It became the symbol for violence and oppression, and that's pretty much what the church has been until the present.

There are those who hate Christianity and call their hatred an all-embracing love for all religions.

Christianity is part of the Common Law of England.

Christianity is within a man, even as he is gifted with reason; it is associated with your mother's chair, and with the first remembered, tones of her blessed voice.

The great enemy of the salvation of man, in my opinion, never invented a more effective means of limiting Christianity from the world than by persuading mankind that it was improper to read the Bible at schools.

We will no longer be oppressed by the fascism called Christianity. We will no longer be oppressed by the mentality of the police state.

No one expects this nation to become a theocracy, where Christianity is the only value, but we do indeed say that the essential values and founding principles of the nation should not be ignored.

The fact that my continuous and public rejection of Christianity does not worry me in the least should suggest to you just how inadequate I think your reasons for being a Christian are.

The introduction of Christianity, which, under whatever form, always confers such inestimable benefits on mankind, soon made a sensible change in these rude and fierce manners.

What does Christianity mean today? National Socialism is a religion. All we lack is a religious genius capable of uprooting outmoded religious practices and putting new ones in their place. We lack traditions and ritual. One day soon National Socialism will be the religion of all Germans. My Party is my church, and I believe I serve the Lord best if I do his will, and liberate my oppressed people from the fetters of slavery. That is my gospel.

If your Christianity depends upon a pastor's preaching, then you're a long way from being where you should be.

All this anti-Christian rhetoric that you see coming from the government, all this anti-Christian push, is not really an attack on Christianity. It's an effort to make you realize that God is your government. Your government is God.

When it wishes anything done which is really serious, it collects twelve of the ordinary men standing round. The same thing was done, if I remember right, by the Founder of Christianity.

I don't understand the whole Christian conservativism doesn't make sense to me because I was raised very Christian and its kind of an odd thing but my parents, my family is also very conservative in their own way but I understand the bible and I studied Christianity very well and I don't see where the hatred of gays comes from because it really defeats Christ's purpose.

European Christianity has allowed itself to be intimately united with the powers of this world. Now that these powers are falling, it is as if it were buried under their ruins.

Contemporary Christianity, diverse and complex as we find it, actually may show more unanimity than the Christian churches of the first and second centuries. For nearly all Christians since that time, Catholics, Protestants, or Orthodox, have shared three basic premises. First, they accept the canon of the New Testament; second, they confess the apostolic creed; and third, they affirm specific forms of church institution. But every one of these - the canon of Scripture, the creed, and the institutional structure - emerged in its present form only toward the end of the second century.