Quotes About Church

Is the Church of England an Anglican church? The church did not start in Canterbury, the church did not start in Rome. Whether Canterbury is Anglican or not is immaterial. We are Anglicans. They are the Church of England.

I was baptized Episcopalian when I was maybe two years old and we went to an Episcopalian church. When we moved to Georgia, we started going to a Lutheran church and I fell in love with the church there - Lutheran Church of the Good Shepherd in Douglasville, Georgia. I really have a home there.

I grew up in the church, Resurrection Baptist Church in Philadelphia, and my grandmother was that grandmother at the church, the one always at the church, always putting on the events. It was deeply instilled in me that every action, everything I create, everything I say and do in the world is inexorably bound to the lives of everybody I come in contact with - and it's my responsibility to put things into the world that have a positive influence on humanity.

A few doors away was the Baptist Church, and as I walked towards it I began to think that people didn't want me to share their church. As I walked through the Baptist door I was tense, waiting for that tap on the shoulder…but instead I was given a hymn book and welcomed into the church. I sat through the service…This up and down treatment wasn't doing my nerves much good.

I believe in an America where the separation of church and state is absolute - where no Catholic prelate would tell the president (should he be Catholic) how to act. I do not speak for my church on public matters - and the church does not speak for me.

I would like a more missionary church,Not so much a tranquil church, but a beautiful church that goes forward.

I tried to give some warnings early on to a lot of my Christian followers that mixtape really wasn't targeted at the church so they would be able to understand. I wanted to wrestle with some things that I know people outside of the church wrestle through. When It comes to the church I just want to edify.

I believe in an America where the separation of church and state is absolute - where no Catholic prelate would tell the president (should he be Catholic) how to act, and no Protestant minister would tell his parishoners for whom to vote - where no church or church school is granted any public funds or political preference - and where no man is denied public office merely because his religion differs from the president who might appoint him or the people who might elect him.

The Church desperately needs people of joy and zeal. Show me a church that is consistently obedient to this single command, and I will show you a church that is turning its world upside down.

I see clearly that the thing the church needs most today is the ability to heal wounds and to warm the hearts of the faithful; it needs nearness, proximity. I see the church as a field hospital after battle... The church sometimes has locked itself up in small things, in small-minded rules. The most important thing is the first proclamation: Jesus Christ has saved you.

I wish, in America, (that) we were as concerned about separation from church and sin as we are about separation between church and state. Church and sin-- it's a monstrous problem.

As for the general view that the Church was discredited by the War—they might as well say that the Ark was discredited by the Flood. When the world goes wrong, it proves rather that the Church is right. The Church is justified, not because her children do not sin, but because they do.

To be connected with the church is to be associated with scoundrels, warmongers, fakes, child-molesters, murderers, adulterers, and hypocrites of every description. It also, at the same time, identifies you with saints and the finest persons of heroic soul within every time, country, race, and gender. To be a member of the church is to carry the mantle of both the worst sin and the finest heroism of soul . . . because the church always looks exactly as it looked at the original crucifixion, God hung among thieves.

The use of rock, folk, or pop music serves a purpose. It gets people into the church. But an inexperienced guitar player who doesn't have much to say, for example, can make me wish to leave the church immediately, whereas one great jazz or classical guitarist can confirm that I will have a spiritual experience in the church.

I know whom we must fight...it is the Church. For all its history, it's tried to suppress and control every natural impulse.That is what the Church does, and every church is the same: control, destroy, obliterate every good feeling.

The search for a "suitable" church makes the man a critic where God wants him to be a pupil. What he wants from the layman in church is an attitude which may, indeed, be critical in the sense of rejecting what is false or unhelpful but which is wholly uncritical in the sense that it does not appraise- does not waste time in thinking about what it rejects, but lays itself open in uncommenting, humble receptivity to any nourishment that is going.

The Church is a virgin, the bride of one Spouse, Who is Christ, and this Church does not allow herself to be violated by any error; so that, throughout the whole world there may be for us one uncorruptedness of a single chaste communion.

A church of dialogue in the contemporary world... a church, taking on the mission of Jesus, which is in the world not to judge humanity, but to love it and to save it.

It is simultaneously the blessing and the curse of the reflective Christian that believers are called to live out their faith in the church. No institution has accomplished so much for good in the world; none has fallen so short of its calling! The church is God-ordained, God-inspired, but accomplishes its work through human beings subject to every possible failing.

Certain things happened in the early church. Women who had never had any freedom suddenly have the ability to stand up and speak and be treated as equals within the life of the church.

God's dream still remains unfulfilled. It was not fulfilled 2,000 years ago, or in the home of any religious leader or any American home, and today the Unification Church is here to pledge to fulfill that dream. We don't want to confine that fulfillment to our Church, but to expand it all over the world. Wouldn't that be the Kingdom of God on earth?

The church was always very adept at incorporating all the different artistic disciplines. What we call the church is actually an assemblage of different artistic forms, whether in its Biblical literature, or sculpture, painting, music.

When I was 18, I went to a Baptist church with my girlfriend, and had a breakthrough when a pastor laid hands on me on an altar call. I wept that evening and realized how numb I had become with God and how He was calling to me for restoration. I received that blessing and went on to raising my three children in a Lutheran Church in the Bay Area as a member of Journey.

There is nothing like the local church when the local church is working right.

By the time we got to Courageous, we were bringing in more outsiders, so any time we would bring in outsiders, we would offer to pay them, and [as for volunteers from] the church, because they were getting the benefit of the income to all the ministries of the church and the mission, the building program and all those things, they knew up-front that they were volunteering and gladly did so.

It is God’s will through His wonderful grace, that the prayers of His saints should be one of the great principal means of carrying on the designs of Christ’s kingdom in the world. When God has something very great to accomplish for His church, it is His will that there should precede it the extraordinary prayers of His people; as is manifest by Ezekiel 36:37. and it is revealed that, when God is about to accomplish great things for His church, He will begin by remarkably pouring out the spirit of grace and supplication (see Zechariah 12:10).

The church is the bride of Christ. The kingdom will be the eternal celebration of the wedding of Christ and the church. We will enjoy rapturous celebration as the bride of Christ in the eternal kingdom.

I'm sick of people who've never been to church telling me that church is full of hypocrites, and people who've never read the Bible telling me that it's baloney.

The black church is dormant, much of the community is dormant. If the black church is leaning toward the right, much of the community is leaning toward the right. If it is leaning in the left wing direction having repercussions.

Bowing down in blind credulity, as is my custom, before mere authority and the tradition of the elders, superstitiously swallowing a story I could not test at the time by experiment or private judgment, I am firmly of the opinion that I was born on the 29th of May, 1874, on Campden Hill, Kensington; and baptised according to the formularies of the Church of England in the little church of St. George opposite the large Waterworks Tower that dominated that ridge.

The church must acclimate to a changing world, or she will destine herself to irrelevance or even extinction. ...One of those dramatic changes in our environment is the shift from words to images. To do church in a way that is entirely text driven is the kiss of death.

We know the Church wasn't born 200 years ago. It's encouraging to see some of the post-denominational churches actually wanting to reconnect with the story and the prayer life of the larger Church.

Try to do for the next generation of church leaders what the previous generation of church leaders has not done for you.

Keep to the ancient way and custom of the Church, established and confirmed by so many Saints under the inspiration of the Holy Spirit. And live a new life. Pray, and get others to pray, that God not abandon His Church, but reform it as He pleases, and as He sees best for us, and more to His honor and glory.

A glorious Church is like a magnificent feast; there is all the variety that may be, but every one chooses out a dish or two that he likes, and lets the rest alone: how glorious soever the Church is, every one chooses out of it his own religion, by which he governs himself, and lets the rest alone.

The last word of our Lord to the church was not the Great Commission. The last thing He said to the church was 'Repent.' He said that to five out of seven.

The crucified but risen Jesus appears in the believing, assembled community of the church. That this sense of the risen, living Jesus has faded in many [churches] can be basically blamed on the fact that our churches are insufficiently 'communities' of God. Where the church of Jesus Christ lives, and lives a liberating life in the footsteps of Jesus, the resurrection faith undergoes no crisis. On the other hand, it is better not to believe in God than to believe in a God who minimizes human beings, holds them under and oppresses them, with a view to a better world to come.

I was immersed in comfortable Christianity. Years ago, I found myself living what seemed like the American church dream - pastoring a large church, living in a large house, and surrounded by all the comforts this world has to offer. But inside I had a sinking feeling that I was missing the point.

Church wealth are moving into everything-gas stations, banks, television stations, supermarket chains, hotels, steel mills, resort areas, farms, wine factories, warehouses, bottling works, printing plants, schools, theaters-everything you could conceivably think of that has nothing to do with religion, they are moving into big. They're even coming in as stockholders in the big oil companies, and the Bank of America is almost entirely owned by the Catholic Church.

The church is not the way to heaven; the church is the sign that points to heaven.

Jesus never says to the poor: ‘come find the church’, but he says to those of us in the church: ‘go into the world and find the poor, hungry, homeless, imprisoned.

Worship is more than music. It’s about these moments we have together as a family, as the church, and a good testimony can be a part of that. Prayer, preaching, the Word of God… these are all things that can be powerful elements as we plan a worship service. And ultimately, you want people leaving your church saying, ‘It was good to have been in the house of the Lord.

The likeness of Your Church, O Lord, is that woman who went behind and touched the hem of Your garment, saying within herself: 'If I do but touch His garment I shall be whole' (Mt. 9:21). So the Church confesses her wounds, but desires to be healed.

A Christian anarchist has no business belonging to such a reactionary organization [the Catholic Church]. I do not believe in original sin, indulgences, the infallibility of the pope, or obedience to any church official if it is against my conscience. I am not interested in earning "merit" or in being saved by priestly incantation.

Well, we find the Toronto blessing in every city we go to. I believe that it is a blessing indeed. ... the Toronto blessing has to be kicked out of the church - kicked out of the church into the world! If in each neighbourhood prayerhouse, there is a manifestation of Jesus, which I believe in its purest form that's what the Toronto blessing is, then the entire neighbourhood will flock to that house.

I was called before the head matron, a tall woman with a stolid face. She began taking my pedigree. What religion? was the first question. None, I am an atheist. Atheism is prohibited here. You will have to go to church. I replied that I would do nothing of the kind. I did not believe in anything the Church stood for and, not being a hypocrite, I would not attend.

There's always the tendency to transform the Church into an ethical agency, and of measuring the Church by the yardstick of social and cultural utility.

Looking back to the earlier centuries of the church, most of the great teachers were also bishops and vice versa. It's only fairly recently that the church has had this great divide.