Quotes About Church

All Church power arises from the indwelling of the Spirit; therefore those in whom the Spirit dwells are the seat of Church power. But the Spirit dwells in the whole Church, and therefore the whole Church is the seat of Church power.

When people impute special vices to the Christian Church, they seem entirely to forget that the world (which is the only other thing there is) has these vices much more. The Church has been cruel; but the world has been much more cruel. The Church has plotted; but the world has plotted much more. The Church has been superstitious; but it has never been so superstitious as the world is when left to itself.

The inflections of community are important because they get at the very meanings of marriage. Marriage is a gift God gives the church. He does not simply give it to the married people of the church, but to the whole church, just as marriage is designed not only for the benefit of the married couple. It is designed to tell a story to the entire church, a story about God’s own love and fidelity to us

A church that does not exist to reclaim heathenism, to fight evil, to destroy error, to put down falsehood, a church that does not exist to take the side of the poor, to denounce injustice and to hold up righteousness, is a church that has no right to be. Not for yourself, O church, do you exist, any more than Christ existed for Himself.

I've always been interested in miracles, or the miraculous of the unexplained. I don't scoff at what makes people believe or want to believe. I think I understand the tremendous attraction of the mysteries of the church to the same degree that I understand and appreciate the frustration people feel, especially believers, with the human rule-making arm of the church, with the not-miraculous part of the church - any church.

A Church without women is like the college of the Apostles without Mary... Our Lady is more important than the Apostles! She is more important! The Church is feminine. She is Church, she is bride, she is mother.

A church must be more deeply and practically committed to deeds of compassion and social justice than traditional liberal churches and more deeply and practically committed to evangelism and conversion than traditional fundamentalist churches. This kind of church is profoundly counter-intuitive to American observers. It breaks their ability to categorize (and dismiss) it as liberal or conservative. Only this kind of church has any chance in the non-Christian west.

The church is like any large corporation in one respect. In its early days, either the early church or the early years of Microsoft, you see all kinds of creativity, innovation, invention, people have nothing to lose, they're trying to find what works. Then you wake up and you're a vast enterprise, and it's very hard, when you have all kinds of buildings and structures and hierarchy and so on, to hang on to these very creative impulses that helped you get your great success in the first place. As a church we're going to have to figure a way out from under this.

Norfolk would not be Norfolk without a church tower on the horizon or round a corner up a lane. We cannot spare a single Norfolk church. When a church has been pulled down the country seems empty or is like a necklace with a jewel missing.

The Church exists by mission, just as a fire exists by burning. Where there is no mission there is no Church; and where there is neither Church nor mission, there is no faith.

Look for a church that might ask that you become poor. A church that is more concerned with showing love to those in need rather than a terrified little church who thinks they "won" because their favorite politician became president.

To be active in a church social life or church activities or even a church mission to help the hungry or reach the poor, but really our dedication has to be born out of an infatuation with Jesus.

Only the [Catholic] Church stood squarely across the path of Hitler’s campaign for suppressing truth. I never had any special interest in the Church before, but now I feel a great affection and admiration because the Church alone has had the courage and persistence to stand for intellectual truth and moral freedom. I am forced thus to confess that what I once despised I now praise unreservedly.

One of the primary questions in a state-church arrangement is, 'which controls which?' . . . In Norway, for example, the liberal labor government has regularly angered Church officials by making controversial ministerial appointments against the wishes of the clergy. . . . These and other actions have strained the church-state relationship almost to the breaking point. As a result, some of the bishops have advocated disestablishment.

I say unto you with all the soberness I can, that we stand in danger of losing our liberties, and that once lost, only blood will bring them back; and we of this church will, in order to keep the Church going forward, have more sacrifices to make, and more persecutions to endure than we have yet known. If the conspiracy comes here it will probably come in its full vigor and there will be a lot of vacant places among those who guide and direct, not only this government, but also this Church of ours.

It is Peter himself that He says, 'You are Peter, and upon this rock I will build my Church.' Where Peter is, there is the Church. And where the Church, no death is there, but life eternal.

My grandmother went to church, but my mother had been inundated with church and decided that when she had children, she would not push church or God on her children.

When the church is in mission, it is the true church. The church itself is not only a product of that mission but is obligated and destined to extend it by whatever means possible. The mission of God flows directly through every believer and every community of faith that adheres to Jesus. To obstruct this is to block God's purposes in and through his people.

The Church is always in trouble because the Church walks into the trouble in which mankind is trying to resolve itself. There are a lot of areas that need to be addressed. If we were perfect we wouldn't be the Church. I think it's the imperfections that allow people to trust that you're working (toward) something.

In all cases, the Church is to be judged by the Scripture, not the Scripture by the Church.

That's all the information I need to know about the church, Jesus picked it. And so instead of me telling the church how she would really look better if she had this in her hair, or that over there, I think I'm just respecting the Groom's pick.

You can call it nostalgia, I don't mind Standing on that windswept hillside Listening to the church bells chime Listen to the church bells chime In that magic time.

We believe in separation of church and state, that there should be no unwarranted influence on the church or religion by the state, and vice versa.

The search for a "suitable" church makes the man a critic where God wants him to be a pupil. What he wants from the layman in church is an attitude which may, indeed, be critical in the sense of rejecting what is false or unhelpful but which is wholly uncritical in the sense that it does not appraise- does not waste time in thinking about what it rejects, but lays itself open in uncommenting, humble receptivity to any nourishment that is going.

While he was in Utah, Obama discussed immigration reform with leaders of the Mormon Church. Obama introduced the first lady. Then the church's president introduced HIS first lady. And his second lady. And his third, fourth, and fifth ladies.

All religions upon the earth are necessary because there are people who need what they teach. ... Each church fulfills spiritual needs that perhaps others cannot fill. No one church can fulfill everybody's needs at every level.

The Church is a virgin, the bride of one Spouse, Who is Christ, and this Church does not allow herself to be violated by any error; so that, throughout the whole world there may be for us one uncorruptedness of a single chaste communion.

There is a moral virtue, a moral fidelity, ability and honesty, which other men, besides church members, are, by good nature and education, by good laws and good examples nourished and trained up in; so that civil places and trust and credit need not be monopolized into the hands of church members (who sometimes are not fitted for public office), while all others are deprived and despoiled of their natural and civil rights and liberties.

A father of the church said that property was theft, many centuries before Proudhon was born. Bourdaloue reaffirmed it. Montesquieu was the inventor of national workshops and of the theory that the state owed every man a living. Nay, was not the church herself the first organized democracy?

After the Church of Jesus Christ of Latter-day Saints was organized, there were only two churches upon the earth. They were known respectively as the Church of the Lamb of God and Babylon. The various organizations which are called churches throughout Christendom, though differing in their creeds and organizations, have one common origin. They all belong to Babylon

I am a person that believes in different emotions with music. Music can bring about different vibes on the field, off the field, urban life, going to church, leaving church. Everything the world may bring, there's a song for it to put you in the right frame of mind.

We stink more of the world than we stink of sack cloth and ashes. A lot of contemporary churches today would feel more at home in a movie house rather than in a house of prayer, more afraid of holy living than of sinning, know more about money than magnifying Christ in our bodies. It is so compromised that holiness and living a sin-free life is heresy to the modern church. The modern church is, quite simply, just the world with a Christian T-shirt on!

At stake are two different visions of faith, the Church of Caesar, powerful and rich; and the Church of Christ - loving, poor and spiritually rich.

Jesus did not say that the whole world should go to church.Essentia lly He said that the church should go to the whole world.

In the first place, the church can ask the state whether its actions are legitimate and in accordance with its character as state, i.e., it can throw the state back on its responsibilities. Secondly, it can aid the victims of state action. The church has an unconditional obligation to the victims of any ordering of society, even if they do not belong to the Christian community. The third possibility is not just to bandage the victims under the wheel, but to put a spoke in the wheel itself.

Economics is like a church, and it fulfills the same function the church had fulfilled for centuries: the justification of the status quo.

I'm sick of people who've never been to church telling me that church is full of hypocrites, and people who've never read the Bible telling me that it's baloney.

The church that is not jealously protected by mighty intercession and sacrificial labors will before long become the abode of every evil bird and the hiding place for unsuspected corruption. The creeping wilderness will soon take over that church that trusts in its own strength and forgets to watch and pray.

It is necessary to obey a Pope in all things as long as he does not go against the universal customs of the Church, but should he go against the universal customs of the Church, he need not be followed.

The Church's foundation is unshakable and firm against the assaults of the raging sea. Waves lash at the Church but do not shatter it. Although the elements of this world constantly batter and crash against her, she offers the safest harbor of salvation for all in distress.

Progress is born of doubt and inquiry. The Church never doubts, never inquires. To doubt is heresy, to inquire is to admit that you do not know—the Church does neither.

My position on the issue of homosexuality is no different from the position of the Anglican Church and all the major denominations around the world. I know that it's different from the secular culture in the western world, but it's no different from the teaching of the church globally. We're Christians basically.

One of the most important parts of the civil rights movement that people don't talk about was these mass meetings. It's like "Movement Church." It's a combination of the music of the movement and the church. Those mass meetings are where people got the energy to go on to the next day.

When I walk up the piazza of Santa Croce I feel as if it were not a Florentine nor an European church but a church built by and for the human race.

Young men need a positive influence, especially when they don't have a strong male figure in their lives. They can be influenced by a great, godly man in the church, which gives men a great mission in the church to influence these kids.

I don't have to go to church. The church is within me and the experience is my own. It's my life experience.

There is something to be said about a pastor and a church that develop a missions statement and the people take ownership of it. They get their identity, purpose, and energy from the unique place their church is to be in that community.

Peter erred in life and in doctrine. Paul might have dismissed Peter's error as a matter of no consequence. But Paul saw that Peter's error would lead to the damage of the whole Church unless it were corrected. Therefore he withstood Peter to his face. The Church, Peter, the apostles, angels from heaven, are not to be heard unless they teach the genuine Word of God.