Quotes About Common

Men live in a community in virtue of the things which they have in common; and communication is the way in which they come to possess things in common. What they must have in common in order to form a community or society are aims, beliefs, aspirations, knowledge - a common understanding - likemindedness as the sociologists say.

I'm a common woman sharing common problems seeking common solutions on a journey with an uncommon Savior.

All violation of established practice implies in its own nature a rejection of the common opinion, a defiance of common censure, and an appeal from general laws to private judgment: he, therefore, who differs form others without apparent advantage, ought not to be angry if his arrogance is punished with ridicule; if those whose example he superciliously overlooks, point him out to derision, and hoot him back again into the common road.

I taught myself how to draw, and I soon found out it was what I really wanted to do. I didn't think I was going to create any great masterpieces like Rembrandt or Gauguin. I thought comics was a common form of art, and strictly American in my estimation, because America was the home of the common man - and show me the common man that can't do a comic. So comics is an American form of art that anyone can do with a pencil and paper.

To be able to influence someone or to be able to have a group of guys come together to have a successful team and to be together all the time every day for, you know, a year and longer together, you have to have a - find a common ground. And that common ground for us is football.

Kant has been famous for his rejection of eudaimonism, but I think Kantian ethics has a great deal in common with Aristotle, and some things in common with Stoicism as well. The traditions tend, I believe, to talk past each other when it comes to happiness or eudaimonia.

At a moment when distortions of Islam are what feed most Americans, Ibrahim Abdul-Matin has done something both practical and inspiring. He persuades us that the imperiled environment is both common struggle and common ground for people who share, it turns out, more than simply God.

Our society is illuminated by the spiritual insights of the Hebrew prophets. America and Israel have a common love of human freedom, and they have a common faith in a democratic way of life.

There is a legend of an artist who long sought for a piece of sandalwood, out of which to carve a Madonna. He was about to give up in despair, leaving the vision of his life unrealized, when in a dream he was bidden to carve his Madonna from a block of oak wood which was destined for the fire. He obeyed and produced a masterpiece from a log of common firewood. Many of us lose great opportunities in life by waiting to find sandalwood for our carvings, when they really lie hidden in the common logs that we burn.

Scandal is great entertainment because it allows people to feel contempt, a moral emotion that gives feelings of moral superiority while asking nothing in return. With contempt you don't need to right the wrong (as with anger) or flee the scene (as with fear or disgust). And the best of all, contempt is made to share. Stories about the moral failings of others are among the most common kinds of gossip, they are a stable of talk radio, and they offer a ready way for people to show that they share a common moral orientation.

I think that all countries of the region should join their efforts in the fight against a common threat - terrorism in general and ISIS in particular. It concerns Iran as well, it concerns Saudi Arabia (although the two countries do not get along very well, ISIS threatens both of them), it concerns Jordan, it concerns Turkey (in spite of certain problems regarding the Kurdish issue), and, in my opinion, everybody is interested in resolving the situation. Our task is to join these efforts to fight against a common enemy.

I have the privilege of ministering in many different streams of the church. When you do that you're never going to subscribe to everything each other believe, but there's always so much common ground. The main and plain stuff you have in common, so you build upon that. I've never found a stream of the church I didn't learn something from. Every single time, even if I didn't personally agree with everything, there was something I took away, or learned, and felt like a stronger worshipper or worship leader.

If any refuse to obey the common laws and orders of the ship concerning their common peace or preservation; if any shall mutiny or rise up against their commanders and officers; if any should preach or write that there should be no commanders or officers because all are equal in Christ, therefore no master or officers, no laws nor orders, nor corrections nor punishments - I say I never denied that in such cases, the commander may judge, resist, compel, and punish such transgressors according to their deserts and merits.

The common person fears to think beyond the common.

In republican government the legislative authority necessarily predominates. The remedy for this . . . is to divide the legislature into different branches; and to render them by different modes of election, and different principles of action, as little connected with each other as the nature of their common functions, and their common dependence on the society, will admit.

I've met people I wished I hadn't met. But Al Pacino was not one of them. For a guy who's old enough to be my father I feel like we're kindred spirits. We have a lot in common. Our families and our history with our families is very similar. Our relationships with our families is very similar. We had a lot more in common than I thought.

The ground we have in common with unbelievers is not the Bible, but our common needs, hurts, and interests as human beings. You cannot start with a text expecting the unchurched to be fascinated by it. You must first capture their attention, and then move them to the truth of God's Word. By starting with a topic that interests the unchurched and then showing what the Bible says about it, you can grab their attention, disarm prejudices, and create an interest in the Bible that wasn't there before.

What do I have in common with Jews? I don't even have anything in common with myself.

I see love developing from friendship. Common ground is a strong basis for friendship. My husband is my best friend and we have a lot in common even though we're admittedly different people. I think it evolves from how I see relationships working. You know, the opposites attract thing happens all the time, but so does the best friends thing. It's just a great kind of relationship in fiction.

Our common liberty is consecrated by a common sorrow.

Trying to create a sense of common interest does involve getting people actually to work together on common problems. It can't be created by law, that's why I disagree with the liberal approach becuase it's essentially a lawyer's approach.

Common sense, in so far as it exists, is all for the bourgeoisie. Nonsense is the privilege of the aristocracy. The worries of the world are for the common people.

Nobody can discover the world for somebody else. Only when we discover it for ourselves does it become common ground and a common bond and we cease to be alone.

We also need to find a language capable of defending government as an element of the common good, one that does not define itself as both a punishing and corporate state. This is not merely a matter of redefining sovereignty, but also rethinking what is distinctive about the social state, social responsibility, and the common good.

True friends don’t spend time gazing into each other’s eyes. They may show great tenderness towards each other but they face in the same direction - toward common projects, goals - above all, towards a common Lord.

The Democrat Party have no education in critical thinking or common sense or common sense perception. None of it. They just seethe when they hear this stuff because it's all creating knee-jerk reactions: "Racist, sexist, bigot, homophobe! Racist, sexist, bigot! Racist!" It's paralyzing us, folks, as a country. We are in a state of paralyses. These people are retarding our progress.

Our society is illuminated by the spiritual insights of the Hebrew prophets. America and Israel have a common love of human freedom, and they have a common faith in a democratic way of life. ... Most, if not all of you, have very deep ties with the land and with the people of Israel, as I do; for my Christian faith sprang from yours. The Bible stories are woven into my childhood memories as the gallant struggle of modem Jews to be free of persecution is also woven into our souls.

If they do not share equally enjoyments and toils, those who labor much and get little will necessarily complain of those who labor little and receive or consume much. But indeed there is always a difficulty in men living together and having all human relations in common, but especially in their having common property.

Women and men who are pro-life in every sense of the word marched side-by-side with pro-choice women because they care about so many common issues. We are already joined in common-cause to end sex-trafficking, pornography, discrimination, bullying, and a host of other issues.

I think the most effective forms of critique are ones that establish a common ground for people to occupy, and then appeal to the best nature of people on that common ground.

We admit that we are like apes, but we seldom realise that we are apes. Our common ancestor with the chimpanzees and gorillas is much more recent than their common ancestor with the Asian apes - the gibbons and orangutans. There is no natural category that includes chimpanzees, gorillas and orangutans but excludes humans.

We are proceeding on the basis of common values. We have more to gain from partnership, from promoting our partnership in dealing with the big global challenges. I, therefore, believe that in the near future, not much is going to change in the relations between E.U., Greece and the United States of America. These are relations that were forged under very difficult conditions and rely on the common values of our people.

It is a common error, and the greater and more mischievous for being so common, to believe that repentance best becomes and most concerns dying men. Indeed, what is necessary every hour of our life is necessary in the hour of death too, and as long as one lives he will have need of repentance, and therefore it is necessary in the hour of death too; but he who hath constantly exercised himself in it in his health and vigor, will do it with less pain in his sickness and weakness; and he who hath practiced it all his life, will do it with more ease and less perplexity in the hour of his death.

Presidents, leaders, to be effective have to represent the whole to the parts and to the world outside. They may live in the centre but they must not be the centre. To reinforce the common sense they must be a constant teacher, ever travelling, ever talking, ever listening, the chief missionary of the common cause.

And here I arrive at my point. The point is that everyone has a different dream. The point is that it is a grave mistake to assume your dream is in any way shared, that it’s a common dream. Not only is it not shared, not common, there is no reason to assume that other people don’t find you and your dream utterly revolting.

In the first moments when we come away from the presence of death, every other relation to the living is merged, to our feeling, in the great relation of a common nature and a common destiny.

What's right with America and what's right with Islam have a lot in common. At their highest levels, both worldviews reflect an enlightened recognition that all of humankind shares a common Creator - that we are, indeed, brothers and sisters.

A society whose members are united by the fact that they think in the same way in regard to the sacred world and its relations with the profane world, and by the fact that they translate these common ideas into common practices, is what is called a Church. In all history, we do not find a single religion without a Church.

If you examine the highest poetry in the light of common sense, you can only say that it is rubbish; and in actual fact you cannot so examine it at all, because there is something in poetry which is not in the words themselves, which is not in the images suggested by the words 'O windy star blown sideways up the sky!' True poetry is itself a magic spell which is a key to the ineffable.

A country is strong which consists of wealthy families, every member of whom is interested in defending a common treasure; it is weak when composed of scattered individuals, to whom it matters little whether they obey seven or one, a Russian or a Corsican, so long as each keeps his own plot of land, blind in their wretched egotism, to the fact that the day is coming when this too will be torn from them.

Obviously there are divisions within the West and divisions within Islam - there are different sects, different communities, different countries. So neither one is homogenous at all. But they do have things in common.

If we use common words on a great occasion, they are the more striking, because they are felt at once to have a particular meaning, like old banners, or everyday clothes, hung up in a sacred place.

...it's as empty as a merchant's soul. Sorry, Kheldar, it's just an old expression." "That's all right, Beldin," Silk forgave him grandly. "These little slips of the tongue are common in the very elderly.

Democracy is the common pursuit of mankind, and all countries must earnestly protect the democratic rights of the people.

Hopefully we can come together without tragedy making us do this. Because ultimately underneath it all, at the risk of sounding cliché, we have so much more in common than we do different. When someone loves someone we should celebrate that and be happy for the people in love. That's the goal. We're all here because we want to be loved and love someone else.

The prospective colonization of space responds, not to the particular problems of the American nation, or of any other nation, but to those of mankind as a whole... In an ideal view, such an undertaking by mankind as a whole would tend to divert it from its present preoccupation with international conflict, would tend to channel its energies into the pursuit of a great common purpose.

In worship we have our neighbors to right and left, before and behind, yet the Eternal Presence is over all and beneath all. Worship does not consist in achieving a mental state of concentrated isolation from one’s fellows. But in depth of common worship it is as if we found our separate lives were all one life, within whom we live and move and have our being.

Imagine, to become a priest there are eight years of study and preparation, and then if after a while you can't do it, you can ask for a dispensation, you leave, and everything is OK. On the other hand, to make a sacrament (marriage), which is for your whole life, three to four conferences...Preparation for marriage is very important. It's very, very important because I believe it is something that in the Church, in common pastoral ministry, at least in my country, in South America, the Church has not valued much.