Quotes About Concern

Any kind of self-concern, including a self-concern that leads one to shut down and give up (as, for example, a fear to fail) is itself a kind of pride. Feeling depressed that I am worse than others is as much an act of pride as feeling myself better. Both are acts of self-concern.

Charitable endeavour exalts the prestige and the status of the giver. This may sound unduly cynical but as with all philantrophic activity, it is not easy to unravel the mutually reinforcing motives of selflessness and self-interest. All that can safely be said is that most members of the royal family have difficulty distinguishing between concern about society, concern about the social order and concern about what best to do so they can remain at the top of it.

The creator's concern is the conquest of nature. The parasite's concern is the conquest of men.

Religion is the state of being grasped by an ultimate concern, a concern which qualifies all other concerns as preliminary and which itself contains the answer to the question of a meaning of our life.

You know, when Republicans were in charge, we doubled the debt. But, now, our concern is the Democrats are in charge and they're tripling the debt. So, really, our concern is that we want smaller government.

And often when things turn to TV series there are so many different people with different agendas that things can morph. And so, you know, that was why having the executive producer title was important to me because even if I was the star and I had a concern, you know, that concern would only go so far. But having the title of executive producer actually makes them have to actually listen to me complain.

My concern was first, for the black people of Mississippi, then I became concerned for black people nationwide, now my concern is for black people all over the world. I began to realize that it's not as much about race as we think it is. It's about the rich vs. the poor. I feel as if the different races are pitted against one another so we won't see the bigger (financial disparity) problem.

Pity may represent little more than the impersonal concern which prompts the mailing of a check, but true sympathy is the personal concern which demands the giving of one's soul.

Some statements concern the conscious states of the animal, what he is to himself as an inner life; others concern his original and acquired ways of response, his behavior, what he is an outside observer

Failure to summon forth the courage to risk a nondogmatic and nonevasive stance on such crucial existential matters can also blur our ethical vision. If our actions in the world are to stem from an encounter with what is central in life, they must be unclouded by either dogma or prevarication. Agnosticism is no excuse for indecision. If anything, it is a catalyst for action; for in shifting concern away from a future life and back to the present, it demands an ethics of empathy rather than a metaphysics of fear and hope.

A man's concern, even his despair, over the worthwhileness of life is an existential distress but by no means a mental disease.

Our life depends on others so much that at the root of our existence is a fundamental need for love. That is why it is good to cultivate an authentic sense of responsibility and concern for the welfare of others.

My chief concern is to try to be an humble, earnest Christian.

If you can think of times in your life that you’ve treated people with extraordinary decency and love, and pure uninterested concern, just because they were valuable as human beings. The ability to do that with ourselves. To treat ourselves the way we would treat a really good, precious friend. Or a tiny child of ours that we absolutely loved more than life itself. And I think it’s probably possible to achieve that. I think part of the job we’re here for is to learn how to do it

Whether statistics be an art or a science... or a scientific art, we concern ourselves little. It is the basis of social and political dynamics, and affords the only secure ground on which the truth or falsehood of the theories and hypotheses of that complicated science can be brought to the test.

Here in America, religious people often prefer to be right rather than compassionate. They've lost the Axial Age vision of concern for everybody.

I'm a vegetarian - I think there's a strong possibility, had I not become a vegetarian, I would not be working now. I became a vegetarian about 25 years ago, and I did it out of concern for animals. But I immediately began having more energy and feeling better

Perhaps our greatest concern is with families. The family is falling apart all over the world. The old ties that bound together father and mother and children are breaking everywhere. We must face this in our own midst. There are too many broken homes among our own. The love that led to marriage somehow evaporates, and hatred fills its place. Hearts are broken, children weep.

Doesn't the theory of relativity concern literature too? In our world there is no longer any room for the privileged observer, as there is none for the observer of the universe - we are all within.

An abiding and central concern of philosophy and religion alike is the fear that the world is alien to human beings, that nature is, in Hegel's words, 'out and out other' to 'spirit'. It's easy enough to see how 'constructivist' or 'humanist' conceptions are efforts to dispel this fear.

The reason this country continues its drift toward socialism and big nanny government is because too many people vote in the expectation of getting something for nothing, not because they have a concern for what is good for the country.

Frequently the burden or concern in the spirit is for prayer.

Through the ages, man's main concern was life after death. Today, for the first time, we find we must ask questions about whether there will be life before death.

The happiest people I have known have been those who gave themselves no concern about their own souls, but did their uttermost to mitigate the miseries of others.

The more we feel concern for others and seek their well-being, the more friends we will have and the more welcome we will feel.

America's universities are filled with economically ignorant haters of the free market, so university campuses have become major forums for union denunciations of such companies as Nike, Wal-mart, and others. Faculty and students claim to be concerned about 'social justice,' but they are simply being used as dupes by unions who are not at all concerned with justice of any sort. Rather, their main concern is increasing the coffers of union treasuries by driving non-union competitors from the market.

Connection is why we're here; it is what gives purpose and meaning to our lives. The power that connection holds in our lives was confirmed when the main concern about connection emerged as the fear of disconnection; the fear that something we have done or failed to do, something about who we are or where we come from, has made us unlovable and unworthy of connection.

The state governments have a full superintendence and control over the immense mass of local interests of their respective states, which connect themselves with the feelings, the affections, the municipal institutions, and the internal arrangements of the whole population. They possess, too, the immediate administration of justice in all cases, civil and criminal, which concern the property, personal rights, and peaceful pursuits of their own citizens.

Dissidents are not imprisoned as in the domains of the Kremlin, in the old days. They do not have their brains blown out by elite forces armed and trained by the reigning superpower, as happens in Washington's domains - with no particular concern at home - an important fact, one of many that help us learn about ourselves, if we choose.

A community is the mental and spiritual condition of knowing that the place is shared, and that the people who share the place define and limit the possibilities of each other's lives. It is the knowledge that people have of each other, their concern for each other, their trust in each other, the freedom with which they come and go among themselves.

It has always been my concern to touch people with leprosy, trying to show in a simple action that they are not reviled, nor are we repulsed.

The thing that I think about most often is the loss of biodiversity. We talk about these food issues so often with concern to historically excluded communities, but I'm concerned with everyone having access to healthy foods. Consumers across the board are being robbed of biodiversity.

Compassion is not weakness, and concern for the unfortunate is not socialism.

Our concern for the loss of our friends is not always from a sense of their worth, but rather of our own need of them and that we have lost some who had a good opinion of us.

Now, for Romney to believe that somebody's grandmother is going to be so cut off she is going to self deport... He certainly shows no concern for the humanity of people who are already here... I think you have to live in worlds of Swiss bank accounts and Cayman Island accounts and automatic $20 million a year income with no work to have some fantasy this far from reality.

To be curious about that which is not one's concern while still in ignorance of oneself is ridiculous.

Somehow the fact of enormous privilege and freedom carries with it a sense of impotence, which is a strange, but striking, phenomenon. The fact is, we can do just about anything. There is no difficulty, wherever you are, in finding groups that are working hard on things that concern you.

Economically, many folks don't feel they can afford organic. While this may be true in some cases, I think more often than not it's a question of priority. I feel it's one of the most important areas of concern ecologically, because the petrochemical giants - DuPont, Monsanto - make huge money by poisoning us.

My concern is the holistic development of society. No one should go back, everyone must move forward. Enough time has been spent going backwards; now let us pledge to stride ahead, whether it's in education, health, agriculture or education of our daughters. This Government belongs to the poor. It is to support the destitute.

There's going to be biological differences between the genders. There's going to be biological differences between two women or two men. There's biological differences between all of us. My concern is, why are we so concerned about it? Why are we so worried about it? Why, whenever a study comes out about men do this one way and women do this one way, or men's brains and women's brains - why are we so interested in that? You know, what makes us so fascinated by differences between the sexes? And I think more often than not that interest is deeply embedded in sexism.

I like to just keep the land within sight. Nowadays they can tell you if there's a storm three days out. So it's not much of a concern. But I've never been a big boat person. I don't spend a lot of time at sea.

I think that we've made great moral progress in the second half of the 20th century in many respects, and particularly in relation to human rights but I think that we are losing sight of some of the values of concern for others, and self-respect and respect for others.

I began realizing that it wasn't important for me to concern myself with the perception of truth.

Another agricultural trend of growing concern is the increased nutrient content of coastal waters resulting from fertilizer runoff in agricultural regions. Augmented by urban sewage discharge in some situations, this results in huge algal blooms, which, as they die and decay, deplete the oxygen content in the water, leading to the death of the fish.

Air pollution is my biggest concern right now. Maybe because I live in Beijing, and in this city we have such severe challenges due to bad air quality. It has affected our daily lives and health. I do not go outdoors because of it. I desperately hope that we can improve the current situation.

Nothing can be more real, or concern us more, than our own sentiments of pleasure and uneasiness; and if these be favourable to virtue and unfavourable to vice, no more can be requisite to the regulation of our conduct and behavior.

Up until now, I believed the nuclear threat to the U.S. from Iran was limited to the ability of terrorists to penetrate the borders or port security to deliver a device to a major city. ...While that threat should continue to be a grave concern for every American, these tests by Iran demonstrate just how devious the fanatical mullahs in Tehran are. We are facing a clever and unscrupulous adversary in Iran that could bring America to its knees.

Creatures which, lacking mankind's superior brain power, did not concern themselves with finding someone to blame, and instead tried to find someone to eat.