Quotes About Consider

So long as people do not consider all men as their brothers and do not consider human life as the most sacred thing, which rather than destroy they must consider it their first and foremost duty to support; that is so long as people do not behave towards one another in a religious manner, they will always ruin one another's lives for the sake of personal gain.

A tree is such a rich metaphor in a million beautiful ways. You can consider a tree growing and consider its connectedness to all things above and under the ground.

I was raised Irish Catholic, but I don't consider myself Irish Catholic: I consider myself me, an American.

People understand the meaning of eating lies in the nourishment of the body only when they cease to consider that the object of that activity is pleasure. ...People understand the meaning of art only when they cease to consider that the aim of that activity is beauty, i.e., pleasure.

If you live for the highest goal, you are living a life of the spirit-whether or not you consider yourself to be on a spiritual path. If you consciously notice the larger aspects of life, always consider whether what you are doing coincides with these aspects, never forget the times when you were enlivened by the power of the highest goal, use those memories in new situations, and act with the knowledge of the support you have and the journey you are on-you will be living for the highest goal.

I don't consider anything I'm doing as generous. In the new model of the world, I hope people will consider whatever I'm doing as just normal.

Slavery, you know, is nothing else than the unwilling labor of many. Therefore to get rid of slavery it is necessary that people should not wish to profit by the forced labor of others and should consider it a sin and a shame. But they go and abolish the external form of slavery and arrange so that one can no longer buy and sell slaves, and they imagine and assure themselves that slavery no longer exists, and do not see or wish to see that it does, because people still want and consider it good and right to exploit the labor of others.

As long as I continue to take myself seriously, how can I consider myself a saint? How can I consider myself a contemplative? For the self I bother about does not really exist, never will, never did except in my own imagination.

Grace cannot be confused with righteousness. Grace is receiving what we do not deserve; mercy is not receiving what we do deserve. Righteousness, on the other hand, includes what most of us would consider difficult matters, such as punishment, correction and judgment. It also includes what most of us would consider positive matters, such as the fruit of the Spirit.

Conservatives consider liberals well-intentioned, but misguided. Liberals consider conservatives not only wrong, but really, really bad people.

Cruelty, if we consider it as a crime, is the greatest of all; if we consider it as a madness, we are equally justifiable in applying to it the readiest and the surest means of oppression.

Consider, for example, and you will find that almost all the transactions in the time of Vespasian differed little from those of the present day. You there find marrying and giving in marriage, educating children, sickness, death, war, joyous holidays, traffic, agriculture, flatterers, insolent pride, suspicions, laying of plots, longing for the death of others, newsmongers, lovers, misers, men canvassing far the consulship and for the kingdom; yet all these passed away, and are nowhere.

No matter how vast your knowledge or how modest, it is your own mind that has to acquire it. It is only with your own knowledge that you can deal. It is only your own knowledge that you can claim to possess or ask others to consider. Your mind is your only judge of truth - and if others dissent from your verdict, reality is the court of final appeal. Nothing but a man's mind can perform that complex, delicate, crucial process of identification which is thinking. Nothing can direct the process but his own judgment. Nothing can direct his judgment but his moral integrity.

Historians will look back on this era and how the Internet changed what we value, what we consider art, the way we think, the way we define what it means to be human. In Sincerity and Authenticity, Lionel Trilling describes the changes that occurred between about 1850 and 1920, due to the Industrial Revolution and the resulting migration of people from small communities to relative anonymity in cities. Because of that paradigm shift, ideas about what it means to be an individual underwent a transformation that leeched into all areas. Art, psychology, history, marriage, gender.

In their zeal for particular kinds of decisions to be made, those with the vision of the anointed seldom consider the nature of the: process: by which decisions are made. Often what they propose amounts to third-party decision making by people who pay no cost for being wrong-surely one of the least promising ways of reaching decisions satisfactory to those who must live with the consequences.

If you consider that a single straight line can be drawn between any two points, one day I'm going to draw a line from him to me or me to him.

I'm a worldly angel, meaning I've adjusted to the ways of the world, even though I am a child of God. I wouldn't consider myself a Christian rapper, but if we were Christian rappers, we would kill.

There's been another mass shooting by a crazy person, and liberals still refuse to consider institutionalizing the dangerously mentally ill.

One question we must consider today is how we can take action to unify our nation, heal racial division, end poverty and give real-life meaning to the constitutional mandate that there be equal protection under law.

It is no crime to be ignorant of economics, which is, after all, a specialized discipline and one that most people consider to be a ‘dismal science.’ But it is totally irresponsible to have a loud and vociferous opinion on economic subjects while remaining in this state of ignorance.

Human beings consider themselves satisfied only compared to some other condition. A man who has owned nothing but a bicycle all of his life feels suddenly wealthy the moment he buys an automobile...But this happy sensation wears off. After a while the car becomes just another thing that he owns. Moreover, when his neighbor next door buys two cars, in an instant our man feels wretchedly poor and deprived.

I have stories that I'd like to maybe one day consider directing, but you need a lot of time to write and put it together.

In a foreign country people don't expect you to be just like them, but in Los Angeles, which is infiltrating the world, they don't consider that you might be different because they don't recognize any values except their own. And soon there may not be any others.

I find the whole concept of women screaming at me so odd. It's very flattering, but I don't think I will ever consider myself to be a sex symbol.

We of the United States of America consider ourselves blessed. We have much to give thanks for. But the gift of providence that we really cherish is that we were given as our neighbors on this great, wonderful continent, the people and the nation of Canada.

You'll consider what you did wrong & bookend your reflections with hunger - no supper, no breakfast.

I still consider myself a little, fat kid from Hawaii.

When the TSA was established, it was never envisioned that it would become a huge, unwieldy bureaucracy which was soon to grow to 67,000 employees. As TSA has grown larger, more impersonal, and administratively top-heavy, I believe it is important that airports across the country consider utilizing the opt-out provision provided by law.

Richard Hofstadter, in his famous book which was written in the time of the McCarthy period in the 1950 and 1960s, Anti-intellectualism in American Life, talks about the deep hatred that some Americans had for what they consider to be elitist intellectual activity. I think that's what's happening now.

To wonder at nothing when it happens, to consider nothing impossible before it has come to pass.

Interpreted as it ought to be interpreted, the Constitution is a glorious liberty document. Read its preamble, consider its purposes. Is slavery among them? Is it at the gateway? or is it in the temple? It is neither.

Aspects that we consider normal today could very well be repugnant in the future - eating animals, for one thing, or abundant choice, or invasive surgery. I was simply trying to demonstrate that what is acceptable today may not be acceptable forever, and vice-versa.

I see no difference between my pictures that people consider amusing and the rest. To me, it's all serious work - they're just a reaction to what I see. I don't leave this apartment in the morning and say to myself 'Today I'm going to be funny and tomorrow I'm going to be sad.'

Something that is said with the word “YOU” is truly heard by a very few and, that too, listened only of someone who leads a very simple life and regularly says the things refreshingly new because “You” has a tone and texture of an ADVICE, which everyone tries to give than take from others as almost all consider themselves to be WISE.

When we consider the incidents of former days, and perceive, while reviewing the long line of causes, how the most important events of our lives originated in the most trifling circumstances; how the beginning of our greatest happiness or greatest misery is to be attributed to a delay, to an accident, to a mistake; we learn a lesson of profound humility.

The nature of man is such that people consider themselves put under an obligation as much by the benefits they confer as by those they receive.

I believe that any type of education can be great, but an education about ourselves can create something wonderful. I am a comedian, but people have called me a motivational speaker. I don't really consider myself that at all.

I consider the differences between man and animals in propensities, feelings, and intellectual faculties, to be the result of the same cause as that which we assign for the variations in other functions, viz. difference of organization; and that the superiority of man in rational endowments is not greater than the more exquisite, complicated, and perfectly developed structure of his brain, and particularly of his ample cerebral hemispheres, to which the rest of the animal kingdom offers no parallel, nor even any near approximation, is sufficient to account for.

I consider myself a realist who wants to stand up for women's voices, not when they try to be the same, but when they stand up for who we are and what we see and how important it is that our voice is heard.

You would never do stand-up without an audience. I mean, no one would even consider it. It's like they're the instrument you're playing.

I always compare young missioners to the kids who naively signed up to go to Iraq to fight terrorism. They are just the foot soldiers in the spiritual war that Mike Bickle and Lou Engle are waging against what they consider sin. They will say it is biblical truth, but the Bible says many things, and you don't see anyone saying that slavery is okay or that we should not eat shellfish. Why the fascination with sex?

I consider myself to be first and foremost a comic writer. The way I entertain myself - especially in those long and grim hours in the office - is to write stuff I find funny.

If you want to know why Republicans and conservatives are in a political crisis, you need only consider the fact that the Right's deeply held view now boils down to this: Taxes should not go up on the wealthy, and your health benefits should be cut.

The people who are abroad are all those that have no religion, neither one based on speculation nor one received by tradition. Such are the extreme Turks that wander about in the north, the Kushites who live in the south, and those in our country who are like these. I consider these as irrational beings, and not as human beings; they are below mankind, but above monkeys, since they have the form and shape of man, and a mental faculty above that of the monkey.

Darling -- I suppose the world would consider us absolutely crazy, but it is wonderful to feel that way, isn't it? Sort of a perpetual springtime in our hearts.

I consider calmly the question of how much evil I should need to kill off my finer feelings.

But for the most part, for the majority of a stand-up audience, you better have new stuff they've not heard. And if you put an album out, just consider that material gone. At least that's how I see it.

I've worried more and more as the years have gone on. The more you're seen to be doing well, the more stress there is. You feel you ought to consider things more, and be more fussy - there's further to fall. All these little worries.