Quotes About Consider

On human rights, civil rights and environmental quality, I consider myself to be very liberal. On the management of government, on openness of government, on strengthening individual liberties and local levels of government, I consider myself a conservative. And I don't see that the two attitudes are incompatible.

I want to think I deserve what I get. I don't want to consider how vastly I am overly rewarded. I don't want to consider the injustices around me. I don't want any encounters with the disenfranchised. I want to say it's not my fault. But it is, it's yours and mine, and ours. We'd better figure out ways to spread some equity around if we want to go on living in a society that is at least semi-functional. It's a fundamental responsibility, to ourselves.

Consider yourself lightly; consider the world deeply.

I consider that sex is part of life as much as architecture, fashion, art or food. Sex is life, simple. And I refuse to consider that sex should be hidden. When you hide sex, problems start because sex becomes dangerous.

If you live for the highest goal, you are living a life of the spirit-whether or not you consider yourself to be on a spiritual path. If you consciously notice the larger aspects of life, always consider whether what you are doing coincides with these aspects, never forget the times when you were enlivened by the power of the highest goal, use those memories in new situations, and act with the knowledge of the support you have and the journey you are on-you will be living for the highest goal.

A lot of people look at me as a big person. Some people consider me to be obese. Some people consider me fat and sloppy. Everybody knows that I have a big stomach, but I think sometimes that overshadows everything else on my body - from my calves to my back to my shoulders to my biceps. What people go to the gym and work for, I have. The only thing I don't have that they got is six - packs. But I really don't care about six-packs.

--Why are we fighting them? --They're mad. We're sane. --How do we know? --That we're sane? --Yes. --Am I sane? --To all appearances. --And you, do you consider yourself sane? --I do. --Well, there you have it. --But don't they also consider themselves sane? --I think they know. Deep down. That they're not sane. --How must that make them feel? --Terrible, I should think. They must fight ever more fiercely, in order to deny what they know to be true. That they are not sane.

This manuscript of yours that has just come back from another editor is a precious package. Don't consider it rejected. Consider that you've addressed it 'to the editor who can appreciate my work' and it has simply come back stamped 'Not at this address'. Just keep looking for the right address.

It appeals to the higher nature of the self to put aside food which once lived - I do not consider myself food, why should I ask all other creatures to consider themselves so?

Whoever will be president, if they wish to save America from the Wrath of God and the course that America is on, which will bring about America's destruction, they must consider justice for the Black and the Red and the Brown. If they do not consider that by separating the Black man and woman and allowing us to go free to build a nation of our own, this and this alone will turn away the wrath of God, will lessen the storms, and lessen the increased Judgment of God using the forces of nature.

The only movie that I would ever even consider retrofitting is the first ‘Jurassic Park,’ which I think would look pretty spectacular in 3D. That’s the only one of my films that I would consider doing in 3D.

Cruelty, if we consider it as a crime, is the greatest of all; if we consider it as a madness, we are equally justifiable in applying to it the readiest and the surest means of oppression.

Be thou good thyself, and let people speak evil of thee; it is better than to be wicked, and that they should consider thee as good.

Even happy situations can easily start to feel miserable. So, I think that people who consider themselves sophisticated or who are in fact sophisticated have come to distrust stories that are uplifting or simply stories in which the characters get what they want in the end. Because in life, what you want is never the end.

You might be a redneck if you consider a good tan to be the back of your neck and the left arm below the shirt sleeve.

I think that whatever we encounter in life, we want to encourage a balance between the mind and the soul...and that is to consider about 50% data from the mind and 50% data from the soul. This is what Buddhists call, "the middle way."

One question we must consider today is how we can take action to unify our nation, heal racial division, end poverty and give real-life meaning to the constitutional mandate that there be equal protection under law.

Vanity is something that will only get in the way of doing your best work, and ultimately if you're truly vain you care more about your work than how you look in your work. I actually consider myself a pretty vain guy when it comes to that.

We are happy at the respect others pay our favorites, because we consider it a lively confirmation of our own choice, and as so much homage reflected on ourselves.

Do not consider anything for your interest which makes you break your word, quit your modesty or inclines you to any practice which will not bear the light or look the world in the face.

I consider my work non-objective and I think abstract is an abstraction of something, like a landscape. Abstraction means something is abstracted. It relates to something. Non-objective relates to nothing. It has no object.

The first thing to say about Eve is that she was a big improvement on the Adam design, or that Adam was an extremely misguided variation on the Eve design. (Consider testicles. Two concentrated nuclei of absolute vulnerability. Where? Dangling between the legs. I rest my case.)

To wonder at nothing when it happens, to consider nothing impossible before it has come to pass.

When you consider all saints and prophets as legitimate and no longer differentiate between religions, you have reached the stage of true mysticism.

Make your copy straightforward to read, understand and use. Use easy words; those that are used for everyday speech. Use phrases that are not too imprecise and very understandable. Do not be too stuffy; remove pompous words and substitute them with plain words. Minimize complicated gimmicks and constructions. If you can't give the data directly and briefly, you must consider writing the copy again.

There's comedians who I consider extremely punk rock who I've seen do very political stand up in places where nobody wants to hear that. It's uncomfortable and scary and you realize it's the punkest performance you've ever witnessed.

I see no difference between my pictures that people consider amusing and the rest. To me, it's all serious work - they're just a reaction to what I see. I don't leave this apartment in the morning and say to myself 'Today I'm going to be funny and tomorrow I'm going to be sad.'

We have to consider culture respectfully, but on the other hand, it's dangerous. When we begin talking about cultures, we begin forgetting about individuals. Every individual is unique. Mankind has common feelings and ideas, but we might have some other connections, too. For example, I might be very close to someone in New York in some way. Because of the music I like or how I like to watch soccer games, or because I like to read Russian classics.

When I'm recording something (especially because I produce my own music) I might consider how hard it would be to replicate a song on stage.

We never consider that the things dogs know about us are things of which we have not the faintest notion.

Turning, then, from this loathsome combination of church and state, and weeping over the follies of our fellow men, who yield themselves the willing dupes and drudges of these mountebanks, I consider reformation and redress as desperate, and abandon them to the Quixotism of more enthusiastic minds.

I address you with neither rancor nor bitterness in the fading twilight of life, with but one purpose in mind: to serve my country. The issues are global and so interlocked that to consider the problems of one sector, oblivious to those of another, is but to court disaster for the whole. While Asia is commonly referred to as the Gateway to Europe, it is no less true that Europe is the Gateway to Asia, and the broad influence of the one cannot fail to have its impact upon the other.

I consider myself a realist who wants to stand up for women's voices, not when they try to be the same, but when they stand up for who we are and what we see and how important it is that our voice is heard.

You would never do stand-up without an audience. I mean, no one would even consider it. It's like they're the instrument you're playing.

I have a lot of stories. I had done a thing called Nightmare in Red White and Blue, which was an anthology of horror films. I narrated it with a man named Joe Maddrey, who's a writer. He came to my house and said, "Lance would you consider doing this?," and I like Joe so much that I completely relaxed.

What we usually consider as impossible are simply engineering problems... there's no law of physics preventing them.

Consider Others as Yourself.

There is no real elevation of mind in a contempt of little things; it is, on the contrary, from too narrow views that we consider those things of little importance which have in fact such extensive consequences.

I don't consider myself as a feminist but more a humanist.

The characteristic feature of all ethics is to consider human life as a game that can be won or lost and to teach man the means of winning.

When I consider how little of a rarity children are -- that every street and blind alley swarms with them -- that the poorest people commonly have them in most abundance -- that there are few marriages that are not blest with at least one of these bargains -- how often they turn out ill, and defeat the fond hopes of their parents, taking to vicious courses, which end in poverty, disgrace, the gallows, etc. -- I cannot for my life tell what cause for pride there can possibly be in having them.

A colour is a physical object as soon as we consider its dependence, for instance, upon its luminous source, upon other colours, upon temperatures, upon spaces, and so forth.

It is one of the commonest of our mistakes to consider that the limit of our power of perception is also the limit of all that there is to perceive.

I like to find the beauty in the ugly. When I'm in a thrift store, I gravitate toward pieces I know I'll wear a ton, and insane pieces that I'm sure most people would consider gross. But I find them inspiring. Our van is currently stocked with some of my random findings from this tour. Maybe I'll call my aesthetic 'van fashion.

And I hereby distinctly and emphatically declare that I consider myself, and earnestly desire to be considered by others, as utterly divested, now and during the rest of my life, of any such rights, the barbarous relics of a feudal, despotic system.

It's painful to consider anything but writing.

We have to consider who is going to be the best prime minister to take on a "one nation" agenda.

Another way to test hypotheses about adaptation is to consider trait variation across a group of species instead of focusing on the trait of a single species. Rather than seeking to explain why polar bears have fur of a certain thickness, one tries to explain why bears in colder climates have thicker fur than bears in warmer climates. The former problem is hard to solve, since it is hard to say exactly what fur thickness polar bears should have if natural selection guided the evolution of that trait.