Quotes About Desires

Why do you dream? - because there are so many desires unfulfilled, and to live with unfulfilled desires is painful. In dream you try to fulfill them; in dream you create a false feeling of fulfillment. Hence your dreams show much about you: what your desires are, what you want to become. But if you want to become anything in life, you are asleep.

Grace does not demonize our desires nor destroy them nor lead us to deny them. Grace is the work of the Holy Spirit in transforming our desires so that knowing Jesus becomes sweeter than illicit sex, sweeter than money and what it can buy, sweeter than every fruitless joy. Grace is God satisfying our souls with His Son so that we're ruined for anything else!

Authenticity is an alignment between your beliefs, your desires and your choices in the world. Desires change throughout the course of a life, but agreement between ideals, aspirations and deeds is key to a life of peace, happiness and success.

If the goal is to realize the Supreme Being, you should become egoless. That requires self-effort. The sadhak should work hard. He should pray sincerely for the removal of the negative tendencies. This prayer is not to achieve anything or to fulfill any desires. It is to go beyond all achievements. It is to transcend all desires.

Women, I believe, search for fellow beings who have faced similar struggles, conveyed them in ways a reader can transform into her own life, confirmed desires the reader had hardly acknowledge-desires that now seem possible. Women catch courage from the women whose lives and writings they read, and women call the bearer of that courage friend. [p. 138]

A newspaper can follow the compulsions, the desires of the readers. Take the English evening newspapers - they are following the readers' desires when they are interested only in the royal family gossip. But even the most objective, serious newspaper in the world designs the way in which the reader could or should think. That's unavoidable.

According to the classic liberal-arts ideal, learning promises liberation, but it is not liberation from demanding moral ideals and social norms, or liberation to act on our desires-it is, rather, liberation from slavery to those desires, from slavery to self.

You don't come to live here unless the delusion of a reality shaped around your own desires isn't a strong aspect of your personality. A reality shaped around your own desires - there is something sociopathic in that ambition.

The blind pursuit of learning leads to excessive desires—the more you see, the more you want. Excessive desires, in turn, lead to anxiety and misery.

So many sins against the poor cry out to high heaven! One of the most deadly sins is to deprive the laborer of his hire. There is another: to instill in him paltry desires so compulsive that he is willing to sell his liberty and his honor to satisfy them. We are all guilty of concupiscence, but newspapers, radios, television, and battalions of advertising men (woe to that generation!) deliberately stimulate our desires, the satisfaction of which so often means the degradation of the family.

Keep this constantly in mind. Weak desires bring weak results, just as a small amount of fire makes a small amount of heat. When your desires are strong enough you will appear to possess superhuman powers to achieve.

America's great talent, I think, is to generate desires that would never have occurred, natively,... and to make those desires so painfully real that money becomes a fiction, an imaginary means to some concrete end.

Whoever desires this world must seek its knowledge, and whoever desires the next must seek its knowledge.

We have to reformulate moral standards. Human beings have to impose limits on themselves when it comes to their actions and desires. There is a beautiful and very radical notion in the bible: Man is made in the image of God, no matter how sick, poor or damaged he is. We should try to transpose this maxim to our secular and constitutional self-image.

The key is realizing - and believing - that this world is not your home. If you and I ever hope to free our lives from worldly desires, worldly thinking, worldly pleasures, worldly dreams, worldly ideals, worldly values, worldly ambitions, and worldly acclaim, then we must focus our lives on another world.

As iron is fashioned by fire and on the anvil, so in the fire of suffering and under the weight of trials, our souls receive that form which our Lord desires them to have.

Man is the one who desires, woman the one who is desired. This is woman's entire but decisive advantage. Through man's passions, nature has given man into woman's hands, and the woman who does not know how to make him her subject, her slave, her toy, and how to betray him with a smile in the end is not wise.

The U.S. will ignore the opinion of the Iraqi people and it will compose the new government according to its own desires.

The thing with your heart's desire is that your heart doesn't even know what it desires until it turns up. Like a tie at a tag sale, some perfect thing in a crate of nothing, you were just there, uninvited, and now suddenly the party was over and you were all I wanted. I hadn't even been looking, not for you, and now you were my heart's desire.

There is a mean streak to authentic self-control. Underneath what seems to be the placid demeanor of those who are not ruled by their desires is the heart of a warrior. Self control is not for the timid. When we want to grow in it, not only do we nurture an exuberance for Jesus Christ, we also demand of ourselves a hatred for sin.

One of the most revolutionary concepts to grow out of our clinical experience is the growing recognition that innermost core of man's nature - the deepest layers of his personality, the base of his 'animal nature' - is basically socialized, forward-moving, rational and realistic... He is realistically able to control himself, and he is incorrigibly socialized in his desires. There is no beast in man, there is only man in man.

People often think of the unconscious mind as "the gut" or perhaps the Freudian "sink" of repressed sexual desires. It's neither one of those things. It's the repository of memory, and it's the seat of decision making.

The desire which a man has for a woman is not directed towards her because she is a human being, but because she is a woman ; that she is a human being is of no concern to the man; only her sex is the object of his desires.

Liberty consists in doing what one desires.

Sin always finds it's root in our own selfish desires and self-gratification.

Seek freedom and become captive of your desires. Seek discipline and find your liberty.

It is the absence of facts that frightens people: the gap you open, into which they pour their fears, fantasies, desires.

Though we may have desires or bold goals, for whatever reason, most of us don't think we can achieve something beyond what we're qualified to achieve. Why, I ask, do we let reality interfere with our dreams?

People will help you do almost anything if you want to do it badly enough. The desire has to be intense, but I would encourage people to search their desires, to pick out one, and then get out and do it!

Fairy tales begin with conflict because we all begin our lives with conflict. We are all misfit for the world, and somehow we must fit in, fit in with other people, and thus we must invent or find the means through communication to satisfy as well as resolve conflicting desires and instincts.

Only when we rid ourselves of passions and lust and put the desires of flesh under the control of Spi­rit, only then we accept the cross and follow Christ. And "withdrawal from the world" is nothing but the destruction of passions and manifestation of the innermost life in Christ.

If one does not attach himself to people and desires, never shall his heart be broken. But then, does he ever truly live?

To allow lust (or strong desires) to govern our life is to exalt our will over God's.

Fairyland is the loveliest word because it means everything the human heart desires.

When all your desires are distilled; You will cast just two votes: To love more, And be happy.

For the first time, the object of what I want is more important than fulfilling my desires.

You're much too hung up on all of your ideas and your desires. You still have not penetrated the essence of yoga.

Teens in the '90s had the same basic desires as they do now.

Though we think intrinsic desires tend to be pretty stable, we do not think they imply anything like the amount of predictability in behavior that traditional virtue ethics requires for someone to have a one-word-in-English character trait such as "benevolence". Other things being equal, a person with more of a desire for other people's wellbeing will do more for other people's wellbeing, but things are almost never equal.

The subjects in my work appear as unidentified ghosts that can't be said to be of this world. I've decided to call them incarnations. In various religions, myths, and legends, the word "incarnation" refers to the birth or emergence of transcendent beings in the form of humans or other bodies. If "incarnation" denotes the appearance of an abstract being in some concrete form, in a gut ceremony, a shaman could be considered an incarnation of our desires, hopes, and sorrows. The incarnations that appear in my work are always new and I meet them for the first time by drawing them.

Our intention is to affirm this life, not to bring order out of chaos, nor to suggest improvements in creation, but simply to wake up to the very life we're living, which is so excellent once one gets one's mind and desires out of its way and lets it act of it's own accord.

Professional traders have always had some system or other based upon their experience and governed either by their attitude towards speculation or by their desires.

If you don't feel strong desires for the manifestation of the glory of God, it is not because you have drunk deeply and are satisfied. It is because you have nibbled so long at the table of the world. Your soul is stuffed with small things, and there is no room for the great.

Christianity in the West, opens up a perspective of depth into what it means to be a self. And that depth of the self is something that is experienced in the sight of God. So that the great thinkers of self and subjectivity are Paul and Augustine. They look at the self from the perspective of God and they find themselves wretched and interesting. Constituted by conflictual desires.

As all-consuming as a young girl's fancies were ... a woman's desires could be twice as dangerous.

I pray you bear me henceforth from the noise and rumour of the field, where I may think the remnant of my thoughts in peace, and part of this body and my soul with contemplation and devout desires.

To be true to ourselves, however, is not an easy task. We must break free of the seductions of society and live life on our own terms, under our own values and aligned with our original dreams. We must tap our hidden selves; explore the deep-seated, unseen hopes, desires, strengths and weaknesses that make us who we are. We must understand where we have been and where we are going.

There is a subtle danger that leads people away from religion, prevents them from submitting to God as their Lord, and ultimately, brings numerous other forms of trouble and distress upon them. This danger is ROMANTICISM, which leads people to live, not according to their reason, but according to their emotions; that is, according to their desires, hatreds, their susceptibility to temptations and their whims.