Quotes About Die

Die gefährlichste Weltanschauung ist die Weltanschauung derer, die die Welt nie angeschaut haben. (The most dangerous worldview is the worldview of those who have not viewed the world)

I do not believe the greatest threat to our future is from bombs or guided missiles. I don't think our civilization will die that way. I think it will die when we no longer care when the spiritual forces that make us wish to be right and noble die in our hearts.

Rock & roll is so great, people should start dying for it. You don't understand. The music gave you back your beat so you could dream...The people just have to die for the music. People are dying for everything else, so why not for music? Die for it. Isn't it pretty? Wouldn't you die for something pretty?

You are afraid to die?' Yes, everyone is.' But to die as lovers may - to die together, so that they may live together. Girls are caterpillars when they live in the world, to be finally butterflies when the summer comes; but in the meantime there are grubs and larvae, don't you see - each with their peculiar propensities, necessities and structures.

Die! Die to the ego, die to your past, and you will be resurrected. That resurrection will make you go beyond death, beyond time, beyond misery.

There's only one rule: The guy who trains the hardest, the most, wins. Period. Because you won't die. Even though you feel like you'll die, you don't actually die. Like when you're training, you can always do one more. Always. As tired as you might think you are, you can always, always do one more.

I don't have a problem with dying but I have a problem with what I'm going to die for. I don't want to die for no reason at all. If I'm going to die for something, I want it to be worthwhile.

Some children are afraid to die because their parents are afraid to die. My own children have come to understand that it's totally okay with me if they die. They don't have to live for my sake.

Don't die on me," she whispered when the clock struck midnight and he still had not moved. "It's only a little shoulder wound. Goddess, George-don't die on me." His eyes flickered open and he smiled. "I didn't know you cared," he whispered. "And why insult me? I won't die for a wee nick like this; I've had worse in my day." Alanna wiped her wet cheeks. "Of course I care, you unprincipled pickpocket!" she whispered. "Of course I care.

2 p.m. beer nothing matters but flopping on a mattress with cheap dreams and a beer as the leaves die and the horses die and the landladies stare in the halls; brisk the music of pulled shades, a last man's cave in an eternity of swarm and explosion; nothing but the dripping sink, the empty bottle, euphoria, youth fenced in, stabbed and shaven, taught words propped up to die.

I do not say that children at war do not die like men, if they have to die. To their everlasting honor and our everlasting shame, they do die like men, thus making possible the manly jubilation of patriotic holidays. But they are murdered children all the same.

And that’s about all any of us can really hope for, to die with our dignity, to die with honor and valor. To die knowing we did everything we could.

When I die, I shall soar with angels, and when I die to the angels, what I shall become you cannot imagine.

We were born to die and we die to live. As seedlings of God, we barely blossom on earth; we fully flower in heaven.

I'd die if I was Madonna. I'd die. God, what a horrible way to live. And Michael Jackson! To be so famous and to feel so isolated. I feel so bad for them. I don't know how it feels, and I hope it never happens to me.

The hate of men will pass, and dictators die, and the power they took from the people will return to the people and so long as men die, liberty will never perish.

People say to us how brave we are, fighting the wilderness, braving the isolation of the Outback. But these are easy opponents, compared with drought. To watch your land shrivel and die, year in and year out, to see beautiful fields turn to dust bowls, to watch your animals starve and die. To suffer all this, only to be then washed away in a flood, your home and your family treasures lost and destroyed. And then to pick up the pieces and start again. The farmers of the South are brave!

I don't believe in happy endings, but I do believe in happy travels, because ultimately, you die at a very young age, or you live long enough to watch your friends die. It's a mean thing, life.

The body has an enormous power of healing, if you really believe you are going to be healed, you're going to be healed. If you really believe you're going to die, you're going to die. If you apply this kind of method to everything, then there is hope.

We're all going to die sometime, so you might as well die pushing the odds for something that matters.

Reverence does not die with mortals, nor does it perish whether they live or die.

I am motivated by the fact that in the next 365 days, 136,000 Californians will die and most of them will go into an eternity without Christ. In the next 365 days, 2.4 million Americans will die; most of them will go into eternity without Christ. In the next 365 days, 74 million people in the world will go into eternity without Christ and without hope. I can't live with that.

One of the first signs of the beginning of understanding is the wish to die. This life appears unbearable, another unattainable. One is no longer ashamed of wanting to die; one asks to be moved from the old cell, which one hates, to a new one, which one willl only in time come to hate. In this there is also a residue of belief that during the move the master will chance to come along the corridor, look at the prisoner and say: "This man is not to be locked up again, He is to come with me.

The man, the writer, the instrument of the creation will die, but his creation does not die.

All religions are nothing but a science - or an art - to teach you how to die. And the only way to teach you how to die is to teach you how to live. They are not separate. If you know what right living is, you will know what right dying is. So the first thing, or the most fundamental thing is: how to live.

We're going to come up with a great healthcare plan, whether it's healthcare savings accounts, we have a lot of different things. We're going to get rid of the lines between states, we're going to have great competitive bidding. But I say all the time, you can call it anything you want. People are not going to die in the middle of the street. People are not going to die on the sidewalk if I'm president, okay?

If you're born once, you die twice; but if you're born twice, you die once.

Television is the Antichrist, and I can assure you after only three or four generations, people will no longer even know how to fart on their own and humans will return to medieval savagery and to the general state of imbecility that slugs overcame back in the Pleistocene era. Our world will not die as a result of the bomb...it will die of laughter, of banality, of making a joke of everything and a lousy joke at that.

For weeks Tyrone thought he was going to die any minute, and there were also times when he was afraid he wasnt going to die.

Long before the word Zionism was uttered for the first time, old religious Jews came from all over the world to die in Jerusalem. It is the finest place to die in - it has always been acknowledged. It has a joie de mourir quite its own.

Films today show only a dream world and have lost touch with the way people really are... In this country, people die at 21. They die emotionally at 21, maybe younger... My responsibility as an artist is to help people get past 21... The films are a roadmap through emotional and intellectual terrain that provides a solution on how to save pain.

There once was a miller with a daughter as lovely as a grape. He told the king that she could spin gold out of common straw. The king summoned the girl and locked her in a room full of straw and told her to spin it into gold or she would die like a criminal. Poor grape with no one to pick. Luscious and round and sleek. Poor thing. To die and never see Brooklyn. (Rumpelstiltskin)

Death is, in some ways, unacceptable. It's just an astonishing fact of our being here that we die; but I think worse than that is if we live long enough, we lose everyone we love in this world. I mean people die and disappear, and we're left with this stark mystery: just the sheer not knowing of what happened to them.

I would rather die than stay there." "Well, you might die.

You show you care, you die.You show you fear, you die.You show nothing, maybe you live.

Whatever news we get about the scans, I’m not going to die when we hear it. I won’t die the next day, or the day after that, or the day after that. So today, right now, well this is a wonderful day. And I want you to know how much I’m enjoying it.” I thought about that, and about Jai’s smile. I knew then. That’s the way the rest of my life would need to be lived.

(Zarek slammed his combined fists down across Thanatos’s back.) If anyone has any suggestions on how to kill this guy, I’m open to it. (Zarek) I’m out of dynamite. You got any grenades? (Jess) Not on me. (Zarek) Say die, Dark-Hunter. (Thanatos) Fine. Die, why don’t you? (Zarek)

How do you ask a man to be the last man to die in Vietnam? How do you ask a man to be the last man to die for a mistake?

No! If you die, I die! You asked me to spend forever with you, and I'm going to!

I think he came to die with me," I say. I clamp my hand over my mouth to stifle a sob. If I can keep breathing, I can stop crying. I didn't need or want him to die with me. I wanted to keep him safe. What an idiot, I think, but my heart isn't in it. "That's ridiculous," he says. "That doesn't make any sense. He's eighteen; he'll find another girlfriend once you're dead. And he's stupid if he doesn't know that." Tears run down my cheeks, hot at first and then cold. I close my eyes. "If you think that's what it's about..." I swallow another sob. "...you're the stupid one.

Auntie Phyl's last months in the care home were extra pieces. Age is unnecessary. Some of us, like my mother, are fortunate enough to die swiftly and suddenly, in full possession of our faculties and our fate, but more and more of us will be condemned to linger, at the mercy of anxious or indifferent relatives, careless strangers, unwanted medical interventions, increasing debility, incontinence, memory loss. We live too long, but, like the sibyl hanging in her basket in the cave at Cumae, we find it hard to die.

Contact with [menstrual blood] turns new wine sour, crops touched by it become barren, grafts die, seed in gardens are dried up, the fruit of trees fall off, the edge of steel and the gleam of ivory are dulled, hives of bees die, even bronze and iron are at once seized by rust, and a horrible smell fills the air; to taste it drives dogs mad and infects their bites with an incurable poison.

Imagine an iron house without windows, absolutely indestructible, with many people fast asleep inside who will soon die of suffocation. But you know since they will die in their sleep, they will not feel the pain of death. Now if you cry aloud to wake a few of the lighter sleepers, making those unfortunate few suffer the agony of irrevocable death, do you think you are doing them a good turn?

You're probably wondering what's going to happen to you. That's easy. The same thing is going to happen to you that has happened to every other human being who has ever lived. You're going to die. We all die. That's just how it is.

Wenn jemand sich in Inkarnation befindet, bietet ihm dieser Körper das Problem, das er erlernen muss oder (wenn die Evolution fortgeschritten ist) bietet den Träger, der sich für die Art der jeweiligen Aufgabe am besten eignet. Ein orientalischer Körpertyp hat eine gewisse Anzahl von Fähigkeiten, und ein abendländischer Körpertyp weist andere und, wenn ich so sagen darf, ebenso gute Eignungen auf.

Seek that your last days may be your best days, and so you may die in a good old age, which may be best done when you die good in old age, and are such as St. Paul the aged who had finished his course.

It's rare that the sequel to a good movie lives up to expectations. Such is the case with Die Hard 2, the somewhat-muddled but still entertaining return of Bruce Willis' John McClane. Fortunately, the original Die Hard was good enough that there's room for the second installment to be enjoyable while still not matching the pace or possessing the flair of its predecessor.

What will die with me when I die, what pathetic or fragile form will the world lose?