Quotes About Faith

The truth is that my work - I was going to say my mission - is to shatter the faith of men here, there, and everywhere, faith in affirmation, faith in negation, and faith in abstention in faith, and this for the sake of faith in faith itself; it is to war against all those who submit, whether it be to Catholicism, or to rationalism, or to agnosticism; it is to make all men live the life of inquietude and passionate desire.

The gift of faith is a priceless spiritual endowment... Our faith is centered in God our Father, and Jesus Christ, our Savior and Redeemer. It is bolstered by our knowledge that the fullness of the gospel has been restored to the earth; that the Book of Mormon is the word of God; and that prophets and apostles today hold the keys of the priesthood. We treasure our faith, work to strengthen our faith, pray for increased faith, and do all within our power to protect and defend our faith.

Any man who stands for progress has to criticize, disbelieve and challenge every item of the old faith. Item by item he has to reason out every nook and corner of the prevailing faith. If after considerable reasoning one is led to believe in any theory or philosophy, his faith is welcomed. His reasoning can be mistaken, wrong, misled and sometimes fallacious. But he is liable to correction because reason is the guiding star of his life. But mere faith and blind faith is dangerous: it dulls the brain, and makes a man reactionary.

It's a weak faith that only serves God in times of blessing. The book of Job teaches us that true faith, genuine faith, great faith is revealed only when we serve and trust God in the hard times, the times of suffering, loss, and opposition. That's the kind of faith that makes the world sit up and take notice.

Take faith, for example. For many people in our world, the opposite of faith is doubt. The goal, then, within this understanding, is to eliminate doubt. But faith and doubt aren't opposites. Doubt is often a sign that your faith has a pulse, that it's alive and well and exploring and searching. Faith and doubt aren't opposites, they are, it turns out, excellent dance partners.

People think of faith as being something that you don't really believe, a device in helping you believe simply it. Of course that is quite wrong. As Pascal says, faith is a gift of God. It is different from the proof of it. It is the kind of faith God himself places in the heart, of which the proof is often the instrument... He says of it, too, that it is the heart which is aware of God, and not reason. That is what faith is: God perceived by the heart, not be reason.

The question is one of faith. Faith in my talent. Faith in my decisions. And faith in the idea that the truth, even if it can’t pay my bills, can still set me free.

I do have faith. I don't have faith that a God exists, nor do I have faith that one does not; I have absolute faith that I do not know, cannot know, am only human, am an infinitesimal creature packed onto a cramped planet crowded with seven billion bodies, and as many yearning hearts, and as many questioning minds.

Sometimes the sight of someone in one faith wrestling with that faith can empower you to wrestle with another faith. For me, it was reading about how the Catholic Church wrestled with itself in the 1960s. Pope John XXIII set Nostra Aetate - the Declaration on the Relation of the Church with Non-Christian Religions - in motion. It changed the relationship between Jews and Catholics. Today, Jews and Catholics meet as friends. If you can do that, after the longest history of hatred the world has known, that empowers you as a Jew or a Muslim to wrestle with your faith.

Thou, Everlasting Strength, hast set Thyself forth to bear our burdens. May we bear Thy cross, and bearing that; find there is nothing else to bear; and touching that cross, find that instead of taking away our strength, it adds thereto. Give us faith for darkness, for trouble, for sorrow, for bereavement, for disappointment; give us a faith that will abide though the earth itself should pass away--a faith for living, a faith for dying.

For most mothers, vaccinations become a matter of faith - faith in pharmaceutical companies, faith in public health officials - and I think there's been an erosion of faith.

Virtually every major technological advance in the history of the human species- back to the invention of stone tools and the domestication of fire has been ethically ambiguous. If you want to reason about faith, and offer a reasoned (and reason responsive) defense of faith as an extra category of belief worthy of special consideration, I'm eager to play. I certainly grant the existence of the phenomenon of faith; what I want to see is a reasoned ground for taking faith seriously as a way of getting to the truth , and not, say, just as a way people comfort themselves and each other

We may define "faith" as the firm belief in something for which there is no evidence. Where there is evidence, no one speaks of "faith." We do not speak of faith that two and two are four or that the earth is round. We only speak of faith when we wish to substitute emotion for evidence. The substitution of emotion for evidence is apt to lead to strife, since different groups, substitute different emotions.

It is an item of faith that we are children of God; there is plenty of experience in us against it. The faith that surmounts this evidence and is able to warm itself at the fire of God's love, instead of having to steal love and self-acceptance from other sources, is actually the root of holiness: It is a fatal mistake to think of holiness as a possession which we have distinct from our faith... Faith is the very highest form of our dependence on God.

Thus it is that our faith and trust in our Heavenly Father, so far as this mortal experience is concerned, consists not simply of faith and gladness that He exists, but is also a faith and trust that, if we are humble, He will tutor us, aiding our acquisition of needed attributes and experiences while we are in mortality. We trust not only the Designer but also His design of life itself, including our portion thereof!

Faith never knows where it is being led, or it would not be faith. True faith is content to travel under sealed orders.

The suffering of sickness and the suffering of persecution have this in common: they are both intended by Satan for the destruction of our faith, and governed by God for the purifying of our faith... Christ sovereignly accomplishes His loving, purifying purpose, by overruling Satan's destructive attempts. Satan is always aiming to destroy our faith; but Christ magnifies His power in weakness.

I am arguing that faith as such, faith as an alleged method of acquiring knowledge, is totally invalid and as a consequence, all propositions of faith, because they lack rational demonstration, must conflict with reason.

Yes, faith is a choice, and it must be sought after and developed. Thus, we are responsible for our own faith. We are also responsible for our lack of faith. The choice is yours.

Judge not man by his outward manifestation of faith; for some there are who tremblingly reach out shaking hands to the guidance of faith; others who stoutly venture in the dark their human confidence, their leader, which they mistake for faith; some whose hope totters upon crutches; others who stalk into futurity upon stilts. The difference is chiefly constitutional with them.

I give thank for God for my roots in the Word of Faith teachings. It is truly on the shoulders of great men of God like Brother Kenneth E. Hagin that we are able to see further into the Word of God today. Growing up, I learned a lot about faith from Brother Hagin who truly had a special revelation of faith from the Lord. I deeply honor and respect him for all that he has taught me.

Genuine faith is living knowledge, exact cognition, direct experience. For many centuries faith and belief have been confused, and now it takes great effort and exertion to make people understand that faith is true knowledge and not futile beliefs.

The two chief things are faith and love. Faith receives the good; love gives the good. Faith offers us God as our own; love gives us to our neighbor as his own.

Doubting does not prove that a man has no faith, but only that his faith is small. And even when our faith is small, the Lord is ready to help us.

Every faith uses some kind of tool to understand itself better. Faith seeks understanding. The Western tradition has used philosophy to understand the truths of the faith and you come up with theology. Where as, Islam at a certain point said: we'll use law. There are these four major, developed schools of Islamic jurisprudence.

I think there's nothing better in the world than a spirited discussion about the Bible and Jesus and God and the Catholic faith, or the Jewish faith, or the Muslim faith--- any religion.

Is it fair to be suspicious of an entire profession because of a few bad apples? There are at least two important differences, it seems to me. First, no one doubts that science actually works, whatever mistaken and fraudulent claim may from time to time be offered. But whether there are any miraculous cures from faith-healing, beyond the body's own ability to cure itself, is very much at issue. Secondly, the expose' of fraud and error in science is made almost exclusively by science. But the exposure of fraud and error in faith-healing is almost never done by other faith-healers.

We are a people of faith. We have been so secure in that faith that we have enshrined in our Constitution protection for people who profess no faith. And good for us for doing so. That is what the First Amendment is all about.

Those whose thinking is disciplined by science, like all others, need a basis for the good life, for aspiration, for courage to do great deeds. They need a faith to live by. The hope of the world lies in those who have such faith and who use the methods of science to make their visions become real. Such visions and hope and faith are not a part of science.

My films are about faith, and they're made on faith. There has to be faith because making a movie, so many things can go wrong.

There is a greater Christian faith than one which settles for the temporal happiness, and that is the augmentation of faith. The more faithful you become, the harder the obstacles get; but the harder the obstacles get, the tougher your spine grows; and the tougher your spine grows, the less dependent you are on man's approval. I came to know this about Christianity when valuing faith before comfort.

People have faith in 'faith' and largely forget that our confidence is not in the power of faith but in the Person and work of the Savior, Jesus Christ.

Faith is not a leap in the dark. Faith is not a "hope so." Faith is substance and evidence - substance for a scientific mind, and evidence for a legal mind.

This kind of passionate faith can be painful. Not caring is easy. Caring hurts. Caring costs you something. But without this sort of faith, you will never create to your fullest potential. Faith is a gift. Like I've said, felt belief is not necessarily something that you choose to have or not to have. But it is a gift that you can open yourself to receive.

I have said that science is impossible without faith. ... Inductive logic, the logic of Bacon, is rather something on which we can act than something which we can prove, and to act on it is a supreme assertion of faith ... Science is a way of life which can only fluorish when men are free to have faith.

In Christ and by Christ, God effects complete self-disclosure , although He shows Himself not to reason but to faith and love. Faith is an organ of knowledge, and love an organ of experience. God came to us in the incarnation; in atonement He reconciled us to Himself, and by faith and love we enter and lay hold on Him.

It need not discourage us if we are full of doubts. Healthy questions keep faith dynamic. In fact, unless we start with doubts we cannot have a deep-rooted faith. One who believes lightly and unthinkingly has not much of a belief. One who has a faith which is not to be shaken has won it through blood and tears-has worked his or her way from doubt to truth as one who reaches a clearing through a thicket of brambles and thorns.

Let us face at the outset how many Christians are not victorious, but defeated. Defeated by circumstances, defeated by other peoples? natures and wrong-doings, defeated by the down-drag of the flesh, defeated by loss, by pain, by suffering, by worry. Instead of saying with confidence, ?This is the victory that overcometh the world, even our faith?, they have to say in honesty, ?This is the defeat that has been caused by the world, even our self-centeredness.? That is the opposite of faith. Unbelief is not the opposite of faith; self-centeredness is ? being centered in self rather than in God.

My films are about faith, and they're made on faith. There has to be faith because making a movie, so many things can go wrong. Me and my crew take the leap together, trusting the net will appear. I've been fortunate even though I've worked with small budgets, people have donated time and talent because they feel the films have something important to say.

The Church has a special duty to safeguard and strengthen the sacredness of the Eucharist. In our pluralistic and often deliberately secularized society, the living faith of the Christian community - a faith always aware of its rights vis-a-vis those who do not share the faith - ensures respect for this sacredness

When a faith-healer commands God to perform a miracle, in the absence of a prayer that says, 'Thy will be done,' it is, as far as I am concerned, the most rank form of arrogance . . . The faith-healer Bosworth once said that faith makes God act. If you follow that line of reasoning God is in His heaven, but Bosworth rules the world!

Faith which refuses to face indisputable facts is but little faith. Truth is always gain, however hard it is to accommodate ourselves to it. To linger in any kind of untruth proves to be a departure from the straight way of faith.

Prayers are heard in heaven in proportion to our faith. Little faith gets very great mercies, but great faith still greater.

Faith wouldn't be faith without having to trust what is unseen. That's difficult sometimes, and it's almost easier to put our trust in what is tangible. But God wants us to put one foot in front of the other and just step out on faith.

The faith of those who live their faith is a serene faith. What you long for will be given you; what you love will be yours for ever. Since it is by giving alms that everything is pure for you, you will also receive that blessing which is promised next by the Lord: the Godhead that no man has been able to see. In the inexpressible joy of this eternal vision, human nature will possess what eye has not seen or ear heard, what man's heart has never conceived.

Faith is a very powerful force in the history of humanity. So I greatly respect different kinds of faith. Just as I think diversity is a really good thing genetically, it's also a good thing societally.

we must seize life because we never know how much of it remains for us, that faith is the antidote to despair and that laughter is the music of faith.

I think it is something that is so important, to be very aware of the direction in which the 21st century is going with all this blind faith in democracy. And by the way, I am not against democracy - I am against the blind faith that is being put in democracy.