Quotes About Free

Free, free! what a glorious ring to the word. Free! the bitter heart-struggle was over. Free! the soul could go out to heaven and to God with no chains to clog its flight or pull it down. Free! the earth wore a brighter look, and the very stars seemed to sing with joy. Yes, free! free by the laws of man and the smile of God-and Heaven bless them who made me so!

Your ego wants to move through life risk-free, foolish-free, discouragement-free, mistake-free, tired-free.

What we want is not mainly to colonize Nebraska with free men, but to colonize Massachusetts with free men-to be free ourselves. As the enterprise of a few individuals, that is brave and practical; but as the enterprise of the State, it is cowardice and imbecility. What odds where we squat, or bow much ground we cover? It is not the soil that we would make free, but men.

A free people, free to believe as we wish, free to speak our minds, free to raise our children as we see fit, will, make no mistake about it, endure.

Free markets are based on the free circulation of labor. If you don't have free circulation of labor, you don't have free markets.

Bread sets free; but does not necessarily set free for good ends -- that dear illusion of so many generous hearts. It sets a man free to choose: it often sets free for the bad, but man has a right to that choice and to that evil, without which he is no longer a man.

Life is called Samsara - it is the result of the conflicting forces acting upon us. Materialism says, "The voice of freedom is a delusion." Idealism says, "The voice that tells of bondage is but a dream." Vedanta says, "We are free and not free at the same time." That means that we are never free on the earthly plane, but ever free on the spiritual side. The Self is beyond both freedom and bondage. We are Brahman, we are immortal knowledge beyond the senses, we are Bliss Absolute.

The art path leads you to be increasingly free. And what does "because of being increasingly free" mean? Julio Ramón Ribeyro used to say a mature novel demands the author's death, not literal death but metaphoric death, which is the author has to truly erase himself. Therefore, to be truly free, you have to break free from internal and external pressures, to erase the self completely and become a sort of medium, let the story pass through yourself and let the story dance with you.

Let me be a free man - free to travel, free to stop, free to work.

We must show that liberty is not merely one particular value but that it is the source and condition of most moral values. What a free society offers to the individual is much more than what he would be able to do if only he were free. We can therefore not fully appreciate the value of freedom until we know how a society of free men as a whole differs from one in which unfreedom prevails.

Politics deserves much praise. Politics is a preoccupation of free men, and its existence is a test of freedom. The praise of free men is worth having, for it is the only praise which is free from either servility or condescension.

And if the Son has set us free Then we must be, free indeed Let the chains fall away, starting today. Everything has changed I'm finally free.

There was a free election in Palestine, but it came out the wrong way. So instantly, the United States and Israel with Europe tagging along, moved to punish the Palestinian people, and punish them harshly, because they voted the wrong way in a free election. That's accepted here in the West as perfectly normal. That illustrates the deep hatred and contempt for democracy among western elites, so deep-seated they can't even perceive it when it's in front of their eyes. You punish people severely if they vote the wrong way in a free election.

Once you realize that the world is your own projection, you are free of it. You need not free yourself of a world that does not exist, except in your own imagination! However is the picture, beautiful or ugly, you are painting it and you are not bound by it. Realize that there is nobody to force it on you, that it is due to the habit of taking the imaginary to be real. See the imaginary as imaginary and be free of fear.

Once you accept the fact that people have 'individual choices' and they're 'free' to make those choices. Free to make choices means without being influenced and I can't understand that at all. All of us are influenced in all our choices by the culture we live in, by our parents, and by the values that dominate. So, we're influenced. So there can't be free choices.

So I wait for the day when I'll hear the key as it turns in the lock And the guard will say to me, "Oh my patient prisoner you waited for this day and finally, you are free! You are free! You are free!

A conventional person can be restrained by the prejudices of its tradition. Convention has too many prejudicial restraints. But unconventional is good, because what happens is the heart is open, it's free, it's non-judgmental. It's not accommodating, but it's embracing, there is a difference. To accommodate means it's already condescending, you condescend to accommodate. To embrace is free, it's totally free.

Man has reason, discrimination and free-will such as it is. The brute has no such thing. It is not a free agent, and knows no distinction between virtue and vice, good and evil. Man, being a free agent, knows these distinctions, and when he follows his higher nature, shows himself far superior to the brute, but when he follows his baser nature can show himself lower than the brute.

You want to be free as the ego, but you need to be free FROM the ego. To be free from it is to understand its unreality.

Immigrants used to come to America seeking freedom of speech, freedom of religion, and freedom from government. Now they come looking for free health care, free education, and a free lunch.

But in reality the point of free speech is for the stuff that’s over the line, and strikingly unbalanced. If free speech is only for polite persons of mild temperament within government-policed parameters, it isn’t free at all. So screw that.

The only thought in the world that is worth anything is free thought. To free thought we owe all past progress and all hope for the future. Since when has any one made it appear that shackled thought could get on better than that which is free? Brains are a great misfortune if one is never to use them.

Disunion and civil war are at hand; and yet I fear disunion and war less than compromise. We can recover from them. The free States alone, if we must go on alone, will make a glorious nation. Twenty millions in the temperate zone, stretching from the Atlantic to the Pacific, full of vigor, industry, inventive genius, educated, and moral; increasing by immigration rapidly, and, above all, free--all free--will form a confederacy of twenty States scarcely inferior in real power to the unfortunate Union of thirty-three States which we had on the first of November.

Those fighting for free enterprise and free competition do not defend the interests of those rich today. They want a free hand left to unknown men who will be the entrepreneurs of tomorrow.

This system, built on free markets, free trade and free peoples and American protection, that's what got us from the end of World War II to the extraordinary events of the end of the Cold War and a system that was one of prosperity and peace for a lot of people, including for the United States.

They say talk is cheap. Maybe so. But kindness is even better—it's free! Free to give. Free to receive. Makes you wonder why there's not more of it, huh?

Even in the life of a Christian, faith rises and falls like the tides of an invisible sea. It's there, even when he can't see it or feel it, if he wants it to be there. You realize, I think, that it is more valuable, more mysterious, altogether more immense than anything you can learn or decide upon It will keep you free - not free to do anything you please, but free to be formed by something larger than your own intellect or the intellects around you.

A lot of people confuse free climbing with free solo. Free climbing is when we use ropes, but we only make upward progress with our bodies.

What if I say that in my view about the least Christian thing you could do is what the Republican party are trying to doing again now, which is try to take charge of the richest country in the world and then deny the people of that country free access to free healthcare and free education and start more wars.

What kind of respect do I get? ... Just because I'm a physical player, it's O.K. to come at me and do what you want? Hey, it's a hockey game. It's not figure skating. You know what? I can take a hit and I can give a hit. I don't care who it is. No one gets a free ride out there. I don't get a free ride, and no one gets a free ride from me.

It [the free market] is an organizational way of doing things, featuring openness, which enables millions of people to cooperate and compete without demanding a preliminary clearance of pedigree, nationality, color, race, religion, or wealth. It demands only that each person abide by voluntary principles, that is, by fair play. The free market means willing exchange; it is impersonal justice in the economic sphere and excludes coercion, plunder, theft, protectionism, and other anti-free market ways by which goods and services change hands.

The restoration of free speech, free association and free press is almost the whole Swaraj.

In America, we have freedom of choice. But some are free to choose between Lamborghini and Rolls Royce while others are free to choose which dumpster they're going to have their meal out of next. Some are free to choose which, you know, homes and farms to foreclosed on, while others choose which bridge they're going to sleep under tonight.

[Conservatives] go to church, they do lots of things for free for each other. They hold potluck dinners. ... They serve food to poor people. They share, they give, they give away for free. It's the very same people leading Wall Street firms who, on Sundays, show up and share.

America must begin the struggle for democracy at home. The advocacy of free elections in Europe by American officials is hypocrisy when free elections are not held in great sections of America.

I just want to be remembered as someone who wanted people to think free and wanted people to be free, whether it's at the end of the day, or at the end of the mortal coil.

The second part of the New Right's policy package has been the belief that free-market solutions are always best. It is this latter view which is profoundly mistaken. Markets and profits are crucial, but the pure free-market model itself is deeply flawed.

It is only by the abolition of the State, by the conquest of perfect liberty by the individual, by free agreement, association, and absolute free federation that we can reach Communism — the possession in common of our social inheritance, and the production in common of all riches.

To me, flying free is doing what I want to do, even if it's different from what everybody expects me to do. I'm flying free when I win the battle between me and the people who thought I should go down this road and I find my own road.

What's truly important--and what I find myself forgetting and having to relearn--is that right here, right now, I am free. Free to be myself and to express myself.

I read the Life magazine articles about free love and free dope in California. At age 20 I drove to Los Angeles.

In 1986, Gloria Steinem wrote that if men got periods, they 'would brag about how long and how much': that boys would talk about their menstruation as the beginning of their manhood, that there would be 'gifts, religious ceremonies' and sanitary supplies would be 'federally funded and free'. I could live without the menstrual bragging - though mine is particularly impressive - and ceremonial parties, but seriously: Why aren't tampons free?

If you have free universal health care and free education supported by public school taxes, then you have more bargaining power with your bosses, but if everything is privatized, and ordinary Americans have to pay for everything through their wages, then they're at the mercy of their employers. If the workers know they'll be ruined if they lost their jobs, they're not going to be uppity. You want to break their spirit.

I suppose that it was inevitable that my word-base broadened. I could now for the first time pick up a book and read and now begin to understand what the book was saying. Anyone who has read a great deal can imagine the new world that opened. Let me tell you something: from then until I left that prison, in every free moment I had, if I was not reading in the library, I was reading in my bunk. You couldn’t have gotten me out of my books with a wedge...Months passed without my even thinking about being imprisoned. In fact, up to then, I never had been so truly free in my life.

Live Free or Die Hard may work better for an audience that doesn't know much about the series is than it will for Die Hard die hards, who will be wondering who that impersonator is and what he did with the real John McClane. The original Die Hard came out of nowhere to blitz the 1988 summer box office. The fourth installment arrives with a weight of expectations that Atlas would have trouble shouldering and, when the dust settles in September, it's unlikely that Live Free or Die Hard will be one of this year's big success stories.

We can establish empirical criteria for free actions, and investigate human actions on the presupposition we are free.

Yes, authority, coercion, and dependence rest on the mass, but never freedom or the free unfoldment of the individual, never the birth of a free society. The Socialist demagogues know that as well as I, but they maintain the myth of the virtues of the majority, because their very scheme of life means the perpetuation of power.

Statism needs war; a free country does not. Statism survives by looting; a free country survives by producing.