Quotes About Gospel

I don't preach a social gospel; I preach the Gospel, period. The gospel of our Lord Jesus Christ is concerned for the whole person.

We are called to love others. We share the gospel because we love people. And we don't share the gospel because we don't love people. Instead, we wrongly fear them. We don't want to cause awkwardness. We want their respect, and after all, we figure, if we try to share the gospel with them, we'll look foolish! And so we are quiet. We protect our pride at the cost of their souls. In the name of not wanting to look weird, we are content to be complicit in their being lost.

How often have I been guilty of being the Holy Spirit in their lives? It is my job along with my husbands to impart truth but I can’t reveal truth only the Holy Spirit can. It is my job to point out sin and require obedience but I can’t bring conviction of sin – only the Holy Spirit can convict of sin. It is my job to share the gospel – but I can’t reveal the gospel to my children only the Holy Spirit can reveal the truth of the gospel.

Science is a truth that is true no matter what, no matter when and for all time and science as the kind of gospel truth replaces the gospel, which was religion.

My influences were mostly gospel. So I was playing my twisted Jewish equivalent of gospel music over his twisted equivalent of rock and roll music. And it was a very excellent marriage.

Whenever you find a preacher who takes the Bible allegorically and figuratively...that preacher is preaching an allegorical gospel which is no gospel. I thank God for a literal Christ, for a literal salvation. There is literal sorrow, literal death, literal Hell, and, thank God, there is a literal Heaven.

We give ourselves to prayer. We preach a Gospel that saves to the uttermost, and witness to its power. We do not argue about worldliness; we witness. We do not discuss philosophy; we preach the Gospel. We do not speculate about the destiny of sinners; we pluck them as brands from the burning. We ask no man's patronage. We beg no man's money. We fear no man's frownLet no man join us who is afraid, and we want none but those who are saved, sanctified and aflame with the fire of the Holy Ghost.

If we look at it more from a philosophical standpoint, these foundations of atheism and secular humanism believe that you are your own God. That leads us to something that unfortunately has crept into many churches across America, and it is what I call the Social Gospel. The social gospel, that could creep into something that is called Liberation Theology, which is a mixture of leftist, pseudo-Christianity with Marxism.

If my activism, however well-motivated, drives out love, then I have misunderstood Jesus’ gospel. I am stuck with law, not the gospel of grace.

If you preach the gospel in all aspects with the exception of the issues which deal specifically with your time, you are not preaching the gospel at all.

What you present as the gospel will determine what you present as discipleship. If you present as the gospel what is essentially a theory of the atonement, and you say, If you accept this theory of the atonement, your sins are forgiven, and when you die you will be received into heaven, there is no basis for discipleship.

I want to submit to you tonight that this country is not gospel-hardened; it is gospel-ignorant because most of its preachers are. And let me repeat this: the malady in this country is not liberal politicians, the root of socialism, Hollywood, or anything else; it is the so-called evangelical pastor, preacher, and evangelist of our day. That is where the malady is to be found.

Marx and Freud are the two great destroyers of Christian civilization, the first replacing the gospel of love by the gospel of hate, the other undermining the essential concept of human responsibility.

When Jesus sent forth his servants formerly he sent them to preach this Gospel. When the Father and the Son and Moroni and others came to Joseph Smith, he had a priesthood conferred upon him which he conferred upon others for the purpose of manifesting the laws of life, the Gospel of the Son of God, by direct authority, that light and truth might be spread forth among all nations.

Never lose heart in the power of the gospel. Do not believe that there exists any man, much less any race of men, for whom the gospel is not fitted.

The law requires works of human achievement; the gospel requires faith in Christ's achievement. The law makes demands and bids us obey; the gospel brings promises and bids us believe.

Daniel's message of hope and help is still the good news of God's grace. We call it the gospel today. It still has the power to impact lives and transform cultures. Paul referred to the gospel as the "power of God" [Romans 1:16] and chose a word from which we derive our word "dynamite" to describe it. It's this power - not pickets, petitions, protests or politics - that's our only hope today.

You are great young people. I have said again and again, we have the finest generation of young people ever in the history of this Church. I believe it. You know the gospel better. You come to seminary and you learn about the things of the Lord here. You know more about the gospel than those of my generation at your age did without any question. I am satisfied of that. Furthermore, you are intrinsically better. You are wonderful young people!

It's not that we have to give to support the gospel. Giving is the gospel.

The gospel of cheerfulness, I had almost said the gospel of amusement, is preached by people who lack experience to people who lack vitality. There is a vague impression that the world would be a good world if it were only happy, that it would be happy if it were amused, and that it would be amused if plenty of artificial recreation - that recreation for which we are now told every community stands responsible - were provided for its entertainment.

Whether the Bible is Law or Gospel depends on the spiritual condition of the one hearing it. If someone is regenerate and loves God, then the whole Bible is Gospel to him. If someone is unregenerate and hates God, the whole Bible is Law to him, the whole thing condemns him.

Society can overlook murder, adultery or swindling; it never forgives preaching of a new gospel.

Jesus proclaimed, Repent, for the kingdom of heaven is at hand. .. He is saying that a whole new order is about to enter history, and if you want to be a part of it, you will need a change so fundamental that the Gospel of John would later refer to it as a "new birth". Being born again was not meant to be a private religious experience that is hard to communicate. .. but rather the prerequisite for joining a new and very public movement - the Jesus and kingdom of God movement.

If we can believe in the Gnostic gospel of Thomas, old Uncle Jesus said, "If you bring forth what is inside you, what you bring forth will save you. If you don't bring forth what is inside you, what you bring forth can destroy you.

And I have found that when we Catholics, in the spirit of love and charity, declare our faith boldly and with conviction, we are more likely to find kindred spirits. This is how we must comport ourselves if we are to fulfill our Lord's command in the Gospel of John (17:21), Ut unum sint, that all may be one.

We are not to make the ideas of contentment and aspiration quarrel, for God made them fast friends. A man may aspire, and yet be quite content until it is time to raise; and both flying and resting are but parts of one contentment. The very fruit of the gospel is aspiration. It is to the heart what spring is to the earth, making every root, and bud, and bough desire to be more.

For the Christ of whom I speak has been revealed in this, the Dispensation of the Fulness [sic] of Times. He, together with His Father, appeared to the boy Joseph Smith in the year 1820, and when Joseph left the grove that day, he knew more of the nature of God than all the learned ministers of the gospel of the ages.

There are many things about living the gospel of Jesus Christ that cannot be measured by that which is counted or charted in records of attendance.

The certain mark by which a Christian community can be recognized is the preaching of the gospel in its purity.

Unless you believe the gospel, everything you do will be driven by either pride or fear.

Sinners cannot obey the gospel, any more than the law, without renewal of heart.

No one must say that they cannot be close to the poor because their own lifestyle demands more attention to other areas. This is an excuse commonly heard in academic, business or professional, and even ecclesial circles. While it is quite true that the essential vocation and mission of the lay faithful is to strive that earthly realities and all human activity may be transformed by the Gospel, none of us can think we are exempt from concern for the poor and for social justice

Al Gore, you've been a real inspiration. But a lot of other people who preach the global warming gospel aren't out to save the world. They're out to run it.

The internet is such a strange place. You can put up one thing on there like, Katy Perry was a taekwondo master of the black belt! When really all I did was one kickboxing class. That's how I think my short time in doing my gospel record was like.

I was born into a family of gospel singers. My early ambitions were many. I was going to be a ballerina. I almost had that one come true until I tore a tendon, so I transferred from my toes to my throat and that's where the talent settled.

Encourage others each and every day-nothing's more important than our words. Did you know that, on average, each of us speaks about twenty-five thousand words daily? My last book didn't have that many words. A lot of language is flowing out of our mouths every day and having an impact on those around us. But how much of that flow is fulfilling God's intended purpose for our speech? How much of it reflects pride, rather than a gospel-motivated humility?

The Bhagavadgita is a gospel of non-co-operation between the forces of darkness and those of light.

It just took the right time. I was fully confident that I was going to see Sam Phillips and to record for him that when I called him, I thought, I'm going to get on Sun Records. So I called him and he turned me down flat. Then two weeks later, I got turned down again. He told me over the phone that he couldn't sell gospel music so - as it was independent, not a lot of money.

The general government is proscribed from the interfering, in any manner whatsoever, in matters respecting religion; and it may be thought to do this, in ascertaining who, and who are not, ministers of the gospel.

We have a dangerous tendency to misunderstand, minimize, and even manipulate the gospel in order to accommodate our assumptions and our desires.

Even as we slog through the trials, persecutions, irritations, temptations, distractions, apathy, and just plain weariness of this world, the gospel points us to heaven where our King Jesus — the Lamb of God who was crucified in our place and raised gloriously from the dead — now sits interceding for us. Not only so, but it calls us forward to that final day when heaven will be filled with the roaring noise of millions upon millions of forgiven voices hailing him as crucified Savior and risen King.

In a world characterized by loneliness and despair, we can reach out in love to those around us. Or, as St. Francis once said, we can "preach the gospel all the time; if necessary, use words."

The gospel of Jesus Christ is the brightest light and the only hope for this darkened world.

Prayer can truly change your life. For it turns your attention away from yourself and directs your mind and your heart toward the Lord. If we look only at ourselves, with our own limitations and sins, we quickly give way to sadness and discouragement. But if we keep our eyes fixed on the Lord, then our hearts are filled with hope, our minds are washed n the light of truth, and we come to know the fullness of the Gospel with all is promise and life.

Legalism says God will love us if we change. The gospel says God will change us because He loves us.

Everything comes from one thing, everything comes from the Spirit. Jazz would not exist had it not been for gospel music, the blues would not exist had it not been for spiritual blues, which goes back to slave songs our fore fathers were singing while they were out in the field. So it's all one continuous growth from one group of people. Of course jazz now is played by various cultures and colors around the world. But the stimulus is One Voice.

The main problem in developing a deep prayer life is by far the failure to live the radicality of the Gospel, hour by hour and day by day.

The law discovers the disease, and the gospel the physician.