Quotes About Gospel

Lucifer whispers that life's not fair and that if the gospel were true, we would never have problems or disappointments. ... The gospel isn't a guarantee against tribulation. That would be like a test with no questions. Rather, the gospel is a guide for maneuvering through the challenges of life with a sense of purpose and direction.

I would not send my child to a vacation Bible school in 99.9% of the Baptist churches in America. Have some teacher that doesn't even understand anything about the gospel of Jesus Christ, ask those little children, 'How many of you want to go to Heaven?' and damn most of them! Harden their heart to the gospel with some silly profession of faith because it was a silly proclamation of the gospel! It brought no genuine repentance, it brought no faith; it's no different than the Roman church that baptizes every infant that is born.

No man has ever appreciated the gospel until the law has first revealed him to himself. It is only against the inky blackness of the night sky that the stars begin to appear, and it is only against the dark background of sin and judgment that the gospel shines forth.

The gospel always comes to people in cultural robes. There is no such thing as a ‘pure’ gospel, isolated from culture

We are not preaching the Gospel of a dead Christ, but of a living Christ who sits exalted at the Father's right hand, and is living to save all who put their trust in Him. That is why those of us who really know the Gospel never have any crucifixes around our churches or in our homes. The crucifix represents a dead Christ hanging languid on a cross of shame. But we are not pointing men to a dead Christ; we are preaching a living Christ. He lives exalted at God's right hand, and He "saves to the uttermost all who come to God by Him."

The gospel is fiction when judged by the empire, but the empire is fiction when judged by the gospel.

We are now standing in the face of the greatest historical confrontation humanity has gone through. I do not think that wide circles of the American society or wide circles of the Christian community realize this fully. We are now facing the final confrontation between the Church and the anti-Church, of the Gospel versus the anti-Gospel.

My job as a pastor and theologian is to tease out the nature and the necessity of the gospel in meticulous ways, in everything I say, in everything I like. I want desperately for the church in America to rediscover the power and the beauty and the nature and the necessity of the gospel.

Like the early Christians, we must move into a sometime hostile world armed with the revolutionary gospel of Jesus Christ. With this powerful gospel we shall boldly challenge the status quo.

Some tell me Preach the pure gospel! This reminds me that the Communist secret police also told me to preach Christ, but not to mention communism. Is it really so, that those who are for what is called a pure gospel are inspired by the same spirit as those of the Communist secret police?

Never water down or minimise the mighty Gospel of God by considering that people may be misled by certain statements. Present the Gospel in all its fullness and God will guard His own truth.

Because the church has moved away from the gospel anytime you move away from the gospel, you at the same time move toward pretense, you move toward image-keeping, you move toward the need to pretend.

If my activism, however well-motivated, drives out love, then I have misunderstood Jesus’ gospel. I am stuck with law, not the gospel of grace.

Sadly, there are some fine Christian people who believe that the only way to advance the gospel is to pray for revival and nothing else. You don't know if they have any non-Christian friends or if they have ever shared the gospel with anybody in the last 30 years. It's depressing going to prayer meetings like that. I don't want to pray like that.

The main problem in the Christian life is that we have not thought out the deep implications of the gospel, we have not 'used' the gospel in and on all parts of our life.

The essence of Theosophy is the perfect harmonizing of the divine with the human in man, the adjustment of his god-like qualities and aspirations, and their sway over the terrestrial or animal passions in him. Kindness, absence of every ill feeling or selfishness, charity, goodwill to all beings, and perfect justice to others as to oneself, are its chief features. He who teaches Theosophy preaches the gospel of goodwill; and the converse of this is true also — he who preaches the gospel of goodwill, teaches Theosophy.

The gospel proceeds on the basis of universal depravity; the gospel assimilates all varieties of human nature into one common experience of guilt and need and helplessness; and this is just what you do not like about it.

There are some who apparently feel that the fight for freedom is separate from the Gospel. They express it in several ways, but it generally boils down to this: Just live the gospel; there's no need to get involved in trying to save freedom and the Constitution or stop communism.... Should we counsel the people, 'Just live your religion - there's no need to get involved in the fight for freedom?' No we should not, because our stand for freedom is a most basic part of our religion.

Joyous Sound evolved from a gospel influence. Actually it evolved out of sitting at a piano and just picking out a riff, a gospel type riff. It just seemed to come joyously-something about the song, about living in another place of joyous sounds. I'm not quite sure-that's one I'm trying to analyze. It just came out.

How do you pray? Take the gospel of each day and spend ten minutes with it. Read it, and read it again. Walk into the world with the gospel in your heart.

Communist propaganda would sometimes include statements such as "we include almost all the commandments of the Gospel in our ideology". The difference is that the Gospel asks all this to be achieved through love, through self-limitation, but socialism only uses coercion. This is one point.

The rich brother needs to let the gospel humble him while the poor brother needs to let the gospel affirm him.

The church latched on to that old doctrine of original sin like a dog to a stick, and before you knew it, the whole gospel got twisted around it. Instead of being God’s big message of saving love for the whole world, the gospel became a little bit of secret information on how to solve the pesky legal problem of original sin.

My direction has never really changed, because I don't think that you can really work gimmicks in gospel music. With gospel music, there is this central theme that always comes around about the love of God, the love of Jesus and the power that you have through Jesus Christ. You don't need a gimmick when you have that.

We declare to the world that the fulness of the gospel of Jesus Christ has been restored to the earth. . . . We invite all to listen to the message of the restored gospel of Jesus Christ from us. Then you can compare the glorious message with what you may hear from others, and you can determine which is from God and which is from man.

It's not that we have to give to support the gospel. Giving is the gospel.

When I went into gospel, I didn't think it was respectful to still do R&B and gospel at the same time. It is not because of anything written or the church going off on me. It was more of Regina putting stipulations on herself and stating where she couldn't go because she got this calling in her life.

The Old Testament records the preparation for the coming of the Messiah. The Gospels record the coming of the Messiah, Jesus Christ our Lord. The book of Acts records the propagation of the gospel (the good news) concerning Jesus Christ. The Epistles (letters) explain the gospel and its implications for our lives. The book of Revelation anticipates and describes the second coming of Jesus Christ and the establishment of His eternal kingdom. From beginning to end, the Bible glorifies Jesus Christ and centers on Him. Its Christ-centeredness is one of its wonderful features.

But the most dangerous Hypocrite in a Common-Wealth, is one who leaves the Gospel for the sake of the Law: A Man compounded of Law and Gospel, is able to cheat a whole Country with his Religion, and then destroy them under Colour of Law: And here the Clergy are in great Danger of being deceiv'd, and the People of being deceiv'd by the Clergy, until the Monster arrives to such Power and Wealth, that he is out of the reach of both, and can oppress the People without their own blind Assistance.

My mission is not to give an apologetic for why I'm trying to impact people's lives and use the Gospel to transform. My mission is to impact people's lives and use the Gospel to transform. I want to be on that mission and not explaining it all the time.

Systematic theology will ask questions like "What are the attributes of God? What is sin? What does the cross achieve?" Biblical theology tends to ask questions such as "What is the theology of the prophecy of Isaiah? What do we learn from John's Gospel? How does the theme of the temple work itself out across the entire Bible?" Both approaches are legitimate; both are important. They are mutually complementary.

All ages serve and worship the same God, gather under the same gospel and add to the collective song that praises the faithfulness of God as each generation shares in his promises to us.

When the heart no longer feels the truth of hell, the gospel passes from good news to simply news

Go forward with new zeal and determination, and through your example shine the light of the gospel in this troubled world.

I realize that my ministry would someday come to an end. I am only one in a glorious chain of men and women God has raised up through the centuries to build Christ's church and take the Gospel everywhere.

I think that there are many things in the New Testament that show us that the godliness of our conversation plays an important evangelistic role. The apostles are clear that we mustn't limit the explicit sharing of the gospel to formal preaching. It can also happen in ordinary conversations.

I don't think we have to impose or pressure in anyway but I do think we have to engage people and try to help them to understand what the gospel even is.

Only the gospel exposes the cancer of idolatry.

There is no Christian Gospel if history simply unwinds into a meaningless puddle, if the cosmos simply escapes into a cataclysmic black hole, or if the universe finally dies of exhausted energy. Without belief in a biblical eschatology, there is no Christian hope. Without a sense of perfect moral judgment in the end, the human heart is homeless.

We cannot carry the gospel to the poor and lowly while emulating the practices of the rich and powerful. We’ve been invited into a story that begins with humility and ends with glory; never the other way around.

There are many things about living the gospel of Jesus Christ that cannot be measured by that which is counted or charted in records of attendance.

The dangers that exist are real, but only illustrate the fact that men and women need Christ. The suffering and dying of missionaries advance the Kingdom as nothing else could and the blood of the saints has ever been the seed and fuel of gospel advance.

Sturdy gospel roots that go deep into rich spiritual soil strengthen and steady us in times of trial and difficulty.

I had not been married scarcely five minutes, and made one proclamation of the Gospel, before it was reported that I had seven wives.... I am innocent of all these charges.... What a thing it is for a man to be accused of committing adultery, and having seven wives, when I can only find one. I am the same man, and as innocent as I was fourteen years ago; and I can prove them all perjurers.

Those songs [from church], I think, shaped to some degree how I would evolve as a writer, pentameter of songs, the melodies of those kind of hillbilly hymns - I used to refer to them - because they were not Southern gospel as much as they were passed down from Scottish Welsh Protestant hymnals.

Sinners cannot obey the gospel, any more than the law, without renewal of heart.

You have to understand, in the current academic climate, Intelligent Design is like leprosy or heresy in times past. To be tagged as an ID supporter is to become an academic pariah, and this holds even at so-called Christian institutions that place a premium on respectability at the expense of truth and the offense of the Gospel.

Encourage others each and every day-nothing's more important than our words. Did you know that, on average, each of us speaks about twenty-five thousand words daily? My last book didn't have that many words. A lot of language is flowing out of our mouths every day and having an impact on those around us. But how much of that flow is fulfilling God's intended purpose for our speech? How much of it reflects pride, rather than a gospel-motivated humility?