Quotes About Grace

No sinner has the right to say with impunity, 'God you owe me grace.' If grace is owed, it is not grace. The very essence of grace is its voluntary character. God reserves to himself the sovereign, absolute right to give grace to some and withhold that grace from others.

Augustine said that we were all born into the world of "common grace" [i.e., available to all]. Before one is baptized, or even if one never is, such grace meets one in God's creation. There is grace in the pear tree that blooms and blushes. There is common grace in the sea (that massive cleanliness which we are proceeding to corrupt), in the fact that there was, before we laid hands on it, clean air. Our task is to appreciate that grace.

Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.

Grace does not demonize our desires nor destroy them nor lead us to deny them. Grace is the work of the Holy Spirit in transforming our desires so that knowing Jesus becomes sweeter than illicit sex, sweeter than money and what it can buy, sweeter than every fruitless joy. Grace is God satisfying our souls with His Son so that we're ruined for anything else!

Grace woke you up this morning, grace started you on your way and grace enabled you to survive until this very moment.

It is delightfully easy to thank God for the grace we ourselves have received, but it requires great grace to thank God always for the grace given to others.

Most people have settled for a wimpy grace. It's something that doesn't change their lives. There is a difference between grace and mercy. Mercy is the decision of God not to punish us. But grace is the decision of God to save and bless us.

If grace is to be free - which is the very meaning of grace - we cannot view it as something to be repaid.

Now this is a mystery to a carnal heart. They can see no such thing; perhaps they think God loves them when he prospers them and makes them rich, but they think God loves them not when he afflicts them. That is a mystery, but grace instructs men in that mystery, grace enables men to see love in the very frown of God's face, and so come to receive contentment.

Christians tend to motivate others with guilt. We tend to say: You would do this if you were really committed Christians, indicating that we are committed and all that is needed is for others to become as good as we are! This is why so many churches quench the motivation of people for ministry. In our shoes, Paul would say: Remember the grace God has showered on you—what does living out and enjoying that grace look like in this situation?

I won't let this be my good-bye. I've folded one thousand paper crane memories of me and Grace, and I've made my wish. I will find a cure. And then I will find Grace.

The world thirsts for grace. When grace descends, the world falls silent before it.

Christianity is not about learning how to live within the lines; Christianity is about the joy of coloring. The grace of God is preposterous enough to accept as beautiful a coloring that anyone else would reject as ugly. The grace of God sees beyond the scribbling to the heart of the scribbler - a scribbler who is similar to two thieves who hung on crosses on either side of Jesus. One of the two asked Jesus to please accept his scribbled and sloppy life into the kingdom of God and He did. Preposterous. And very good news for the rest of us scribblers.

The highest point of Christian experience is to press forward. It is a distinguishing trait in the character of every good man that he grows in grace. Grace in the heart as certainly improves and advances, as a tree thrives in a kindly and well watered soil.

Christ's boundless grace confronts our deep necessities. Christ's promised presence confronts our sad and gloomy loneliness. Jesus thus filled with grace so overflowing, with love so tender, with sympathy so exquisite, with power so illimitable, with resources so boundless, with a nature so changeless, stands before us and says to each trembling heart, 'Fear not!'

If I’m not showing grace . . . have I forgotten the grace I’ve been shown?

O my God, since thou art with me, and i must now, in obedience to thy commands, apply my mind to these outward things, i beseech thee to grant me the grace to continue in thy presence; and to this end do thou prosper me with thy assistance, receive all my works, and possess all my affections." (Bro. Lawrence implored His grace and offered to Him all his actions).

If grace is so wonderful, why do we have such difficulty recognizing and accepting it? Maybe it's because grace is not gentle or made-to-order. It often comes disguised as loss, or failure, or unwelcome change.

No one is so good that they don’t need the grace of the gospel, nor so bad that they can’t receive the grace of the gospel.

There is a grace of kind listening, as well as a grace of kind speaking.

Grace can neither be bought, earned, or won by the creature. If it could be, it would cease to be grace.

Family education and order are some of the chief means of grace; if these are duly maintained, all the means of grace are likely to prosper and become effectual.

Grace is the seed of glory, the dawning of glory in the heart, and therefore grace is the earnest of the future inheritance.

Grace does not make sin safe. But grace does make sinners safe.

If I said I wouldn’t toss him out of my bed for eating crackers, would you leave me alone? (Grace) Maybe. What else wouldn’t you toss him out of bed for? (Selena) Eating greasy grimy gopher guts? (Grace)

The harvest here is indeed great, and the laborers are few and imperfectly fitted, without much grace, for such a work. And yet grace can make a few feeble instruments the means of accomplishing great things - things greater even than we can conceive.

Likewise grace and glory are referred to the same genus, since grace is nothing other than a certain first beginning of glory in us.

The more grace we have, the less we shall think of ourselves, for grace, like light, reveals our impurity.

Like her [Mary], let us be full of zeal to go in haste to give Jesus to others. She was full of grace when, at the Annunciation, she received Jesus. Like her. we too become full of grace every time we receive Holy Communion. It is the same Jesus whom she received and whom we receive at Mass. As soon as she received Him. she went with haste to give Him to John. For us also. As soon as we receive Jesus in Holy Communion, let us go in haste to give Him to our sisters, to our poor, to the sick, to the dying, to the lepers, to the unwanted, and the unloved. By this we make Jesus present in the world today.

Though there is not always grace where there is the fear of hell, yet, to be sure, there is no grace where there is no fear of God.

Through all the centuries of the worship of the mindless, whatever stagnation humanity chose to endure, whatever brutality to practice-it was only by the grace of the men who perceived that wheat must have water in order to grow, that stones laid in a curve will form an arch, that two and two make four, that love is not served by torture and life is not fed by destruction-only by the grace of those men did the rest of them learn to experience moments when they caught the spark of being human.

A man who has no part in the grace of God, cannot keep the commandments of God, or prepare himself, either wholly or in part, to receive grace; but he rests of necessity under the power of sin.

We experience the grace of an infinite God, but grace is not infinite.

What we need most right now, at this moment, is a kind of patriotic grace - a grace that takes the long view, apprehends the moment we're in, comes up with ways of dealing with it, and eschews the politically cheap and manipulative. That admits affection and respect. That encourages them. That acknowledges that the small things that divide us are not worthy of the moment; that agrees that the things that can be done to ease the stresses we feel as a nation should be encouraged, while those that encourage our cohesion as a nation should be supported.

Religion does a lot of good, especially the loving kind, like at Grace Church. I know people who went to a more liberal kind of Christianity and were happy with that. The problem is, for me, there was a process involved in moving from Pentecostalism to a more liberal theology, like Grace Church. What makes me different is that process didn't stop, and it took me all the way. In the end, I couldn't help feeling that all religion, even the most loving kind, is just a speed bump in the progress of the human race.

We all want Grace, but we cannot enjoy Grace when there is an attitude of comparing.

Without the grace of Jesus: a hopeless end. With the grace of Jesus: an endless hope.

Good action and thoughts produce consequences which tend to neutralize, or put a stop to, the result of evil thoughts and actions. For as we give up the life of self (and note that, like forgiveness, repentance and humility are also special cases of giving), as we abandon what the German mystics called "the I, me, mine," we make ourselves progressively capable of receiving grace. By grace we are enabled to know reality more completely, and this knowledge of reality helps us to give up more of the life of selfhood - and so on, in a mounting spiral of illumination and regeneration.

God takes the most eminent and choicest of His servants for the choicest and most eminent afflictions. They who have received most grace from God are able to bear most afflictions from God. Affliction does not hit the saint by chance, but by direction. God does not draw His bow at a venture. Every one of His arrows goes upon a special errand and touches no breast but his against whom it is sent. It is not only the grace, but the glory of a believer when we can stand and take affliction quietly

But all the while, there was one thing we most needed even from the start, and certainly will need from here on out into the New Jerusalem: the ability to take our freedom seriously and act on it, to live not in fear of mistakes but in the knowledge that no mistake can hold a candle to the love that draws us home. My repentance, accordingly, is not so much for my failings but for the two-bit attitude toward them by which I made them more sovereign than grace. Grace - the imperative to hear the music, not just listen for errors - makes all infirmities occasions of glory.

The heart is naturally hard, and grows harder by custom in sin, especially by long abuse of mercy, neglect of the means of grace, and resisteing the spirit of grace.

Till all grace be in one woman, one woman shall not come in my grace.

In spite of our sinfulness, in spite of the darkness surrounding our souls, the Grace of the Holy Spirit, conferred by baptism in the name of the Father and the Son and the Holy Spirit, still shines in our hearts with the inextinguishable light of Christ ... and when the sinner turns to the way of repentance the light smooths away every trace of the sins committed, clothing the former sinner in the garments of incorruption, spun of the Grace of the Holy Spirit. It is this acquisition of the Holy Spirit about which I have been speaking.

When once our grace we have forgot, Nothing goes right.

The world, Govinda my friend, is not imperfect, not to be seen as on a slow path toward perfection: No, it is perfect in every moment, all transgression already bears grace within itself, all little children already have the aged in themselves, all the sucklings death, all the dying eternal life.

I'm right now wrapping up the sermon series on grace. I'd like to figure out what this next series will be in January. To do that, I'm going to come up with four or five really good ideas - at least that I think are really good ideas - and if I don't sense God really highlighting one of those, I will go to the elders of our church and my co-pastors.

Weak faith will as surely land the Christian in heaven as strong faith, for it is impossible the least dram of true grace should perish

But hospitality must be for service, and not for show, or it pulls down the host. The brave soul rates itself too high to value itself by the splendor of its table and draperies. It gives what it hath, and all it hath, but its own majesty can lend a better grace to bannocks and fair water than belong to city feasts.