Quotes About Grace

Sam:"Okay, what words would you use then?" I leaned back in the seat, thinking, as Sam looked at me doubtfully. He was right to look doubtful. My head didn't work with words very well- at least not in this abstract, descriptive sort of way. Grace:"Sensitive" I tried. Sam translated: "Squishy" Grace:"Creative" Sam:"Dangerously emo" Grace:"Thoughtful" Sam:"Feng shui." I laughed so hard I snorted. Grace:"How did you get feng shui out of thoughtful?" Sam:"You know, because in feng shui, you arrange funiture and plants and stuff in thoughtful ways.

Christians do not practically remember that while we are saved by grace, altogether by grace, so that in the matter of salvation works are altogether excluded; yet that so far as the rewards of grace are concerned, in the world to come, there is an intimate connection between the life of the Christian here and the enjoyment and the glory in the day of Christ's appearing.

Grace equals ability. God gives us grace to match our call. When we do our own thing, we do it on our own. When we follow His leading, He always supplies the grace and the energy to do what He's calling us to do.

It is delightfully easy to thank God for the grace we ourselves have received, but it requires great grace to thank God always for the grace given to others.

Heaven is the day of which grace is the dawn; the rich, ripe fruit of which grace is the lovely flower; the inner shrine of that most glorious temple to which grace forms the approach and outer court.

The assurance of Heaven is never given to the person. And that's why at the core of the Christian faith is the grace of God. If there's one word I would grab from all of that, it's forgiveness - that you can be forgiven. I can be forgiven, and it is of the grace of God. But once you understand that, I think the ramifications are worldwide.

Grace is not looking for good men whom it may approve, for it is not grace but mere justice to approve goodness. [Rather] it is looking for condemned, guilty, speechless and helpless men whom it may save, sanctify and glorify.

Before I can preach love, mercy, and grace, I must preach sin, Law, and judgment. Preach 90% Law and 10% grace.

Moses is the keystone to every man's ethical code. He was the first man of record in history to conceive of the law as separate from the will of a ruler, to choose whether a man should live by grace of law, or law by grace of man. In a literal sense Moses lives at every council table today.

In one way, I'm never going to get out of this material world unless it's by His grace but then again, His grace is relative to the amount of desire I can manifest in myself.

Conversion is not, as some suppose, a violent opening of the heart by grace, in which will, reason and judgment are all ignored or crushed. The season is not blinded, but enlightened; and the whole man is made to act with a glorious liberty which it never knew till it fell under the restraints of grace.

I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.

Grace ceases to be grace if God is compelled to bestow it in the presence of human merit.

But grace has only one direction that it can take. Grace always flows down.

God's grace doesn't always come in comfortable forms. But it's still grace, and it's still evidence that He loves us.

God alone can do what seems impossible. This is the promise of his grace: 'I will restore to you the years that the swarming locust has eaten' (Joel 2:25). God can give back all those years of sorrow, and you will be the better for them. God will grind sunlight out of your black nights. In the oven of affliction, grace will prepare the bread of delight. Someday you will thank God for all your sadness.

Grace comes immediately to meet some of those who strive, giving them assurance of the earnest of their inheritance (cf. Eph. 1:14), letting them taste the promised prizes, as if stretching out a loving hand to welcome them and anointing them for further struggles. With others, however, grace waits for the end of the struggle, and prepares for them the crown of patience as well. As one of the God-bearing Fathers says, 'Some receive holy rewards before their labours, some during labours, and some when they depart' (St. John Climacus).

When I hear Christians say, "I don't do this, and I don't do that, and I am following a set of rules," I immediately recognize that they know very little about the grace of God. They are trying to live the Christian life in their own strength. But Paul says, "Be strong in the grace that is in Christ Jesus."

Put bluntly, the American church today accepts grace in theory but denies it in practice. We say we believe that the fundamental structure of reality is grace, not works - but our lives refute our faith.

If the Holy Spirit takes over your family, your business or your health, it doesn't matter what troubles you've been experiencing or what's been going wrong, you will begin to go from strength to strength, from grace to grace, from faith to faith, from success to success and from greatness to greatness. When the Holy Spirit takes over your life, He'll drive every sickness out of your body; He'll make right everything that was wrong.

I guess grace doesn't have to [be] logical. If it did, it wouldn't be grace.

Everything is a grace, everything is the direct effect of our Father's love - difficulties, contradictions, humiliations, all the soul's miseries, her burdens, her needs - everything, because through them, she learns humility, realizes her weakness. Everything is a grace because everything is God's gift. Whatever be the character of life or its unexpected events - to the heart that loves, all is well.

Grace is not something one possesses; instead, grace is something one receives.

The life of grace is not an effort on our part to achieve a goal we set ourselves. It is a continually renewed attempt simply to believe that someone else has done all the achieving that is needed and to live in relationship with that person, whether we achieve or not. If that doesn't seem like much to you, you're right: it isn't. And, as a matter of fact, the life of grace is even less than that. It's not even our life at all, but the life of that Someone Else rising like a tide in the ruins of our death.

To see sin without grace is despair. To see grace without sin is arrogance. To see them in tandem is conversion.

Grace removes obstacles that we don’t even know are there. Grace is what arranges our lives so we are forced to look within.

Sense of sin may be often great, and more felt than grace; yet not be more than grace. A man feels the ache of his finger more sensibly than the health of his whole body; yet he knows that the ache of a finger is nothing so much as the health of the whole body.

Grace doesn't depend on suffering to exist, but where there is suffering you will find grace in many facets and colors.

Grace doesn't lead us into destructive behavior. Sin does. And grace is the only remedy for sin. The kindness of God leads to repentance.

Grace surrounds us and holds us like the sky holds everything in it … and as soon as I find a way to let go of my story, I keep seeing over and over again that grace is always here and it includes the forgetting and the remembering. The practice is the opening of the hand to catch the raindrops, which are always falling. If you don't open your hand, you get wet, but you don't get much to drink.

For grace to be grace, it must give us things we didn't know we needed and take us places where we didn't know we didn't want to go. As we stumble through the crazily altered landscape of our lives, we find that God is enjoying our attention as never before.

God extends his grace to his people (and mankind in general) when he destroys the wicked, because in destroying the wicked, he is averting their evil works that so plague God's children and mankind in general. When he maims and kills cultists and theological liberals, he prevents the spread of heretical doctrine that damns souls...God's judgment - not his favor - leads the world to righteousness. We should petition God's judgment on the wicked because judgment is a form of grace.

I think both nature and grace live within everyone, and I always strive to be in a world of grace and compassion.

For here we are so blind and foolish that we never seek God until he, of his goodness, shows himself to us. It is when we do see something of him by his grace that we are stirred by that same grace to seek him, and with earnest longing to see still more of his blessedness. So I saw him and sought him; I had him and wanted him. It seems to me that this is and should be an experience common to us all.

I am no longer anxious about anything, as I realize that He is able to carry out His will for me. It does not matter where He places me, or how. That is for Him to consider, not me, for in the easiest positions He will give me grace, and in the most difficult ones His grace is sufficient.

When once our grace we have forgot, Nothing goes right.

People do not drift toward Holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated.

When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.

Hattie.' Grace patted my arm. 'My cows sing better than you do.

Grace is a system of living whereby God blesses us because we are in Jesus Christ, and for no other reason at all.

Our real journey in life is interior; It is a matter of growth, deepening, and of an ever greater surrender to the creative action of love and grace in our hearts. Never was it more necessary to respond to that action.

Christian humility does not consist in denying what there is of good in us; but in an abiding sense of ill-desert, and in the consciousness that what we have of good is due to the grace of God.

Grace does not depend on what we have done for God but rather what God has done for us. Ask people what they must do to get to heaven and most reply, "Be good." Jesus' stories contradict that answer. All we must do is cry, "Help!"

The goals are not about the sweet smell of success as much as it's about enjoying a damn day on the movie set... I live in a complete state of grace.

By one hour's intimate access to the throne of grace, where the Lord causes His glory to pass before the soul that seeks Him you may acquire more true spiritual knowledge and comfort than a day's or a week's converse with the best of men, or the most.

Of all faults the greatest is the excess of impious terror, dishonoring divine grace. He who despairs wants love, wants faith; for faith, hope, and love are three torches which blend their light together, nor does the one shine without the other.

Somewhere between raising hell and amazing grace, Lord I know just how they feel.

It is the Sacrament of Love that excites the soul to ardent prayer. It stirs up the virtue of impetration and, as it were, forces God to grant our petition. It deepens the abyss of humility, above all it enkindles the flame of love in the heart; hence the Sacrament is the Gift of gifts, and the Grace of graces