Quotes About Himself

A man who has never lost himself in a cause bigger than himself has missed one of life's mountaintop experiences. Only in losing himself does he find himself. Only then does he discover all the latent strengths he never knew he had and which otherwise would have remained dormant.

The man who lies to himself can be more easily offended than anyone else. You know it is sometimes very pleasant to take offense, isn't it? A man may know that nobody has insulted him, but that he has invented the insult for himself, has lied and exaggerated to make it picturesque, has caught at a word and made a mountain out of a molehill--he knows that himself, yet he will be the first to take offense, and will revel in his resentment till he feels great pleasure in it.

Jeff Sessions gets the job, right after he gets the job, he recuses himself. Was that a mistake? Well, Sessions should have never recused himself. And if he was going to recuse himself, he should have told me before he took the job, and I would have picked somebody else.

Anyone who is not totally dead to himself will soon find that he is tempted and overcome by piddling and frivolous things. Whoever is weak in spirit, given to the flesh and inclined to sensual things can, but only with great difficulty, drag himself away from his earthly desires. Therefore he is often gloomy and sad when he is trying to pull himself away from them, and easily gives way to anger should someone attempt to oppose him.

Love is in the pleasure of possession, but in the Love of Allah there is no pleasure of possession, because the stations of the Reality are wonderment, the cancelling of the debt which is owed, and the blinding of vision. The Love of the human being for God is a reverence which penetrates the very depths of his being, and which is not permitted to be given except to Allah alone. The Love of Allah for the human being is that He Himself gives proof of Himself, not revealing Himself to anything that is not He.

I believe that Jesus would have given His life for just one person. Jesus emptied Himself, He humbled Himself and He so yielded Himself to His Father's love that He had no ambition of His own. He was not looking to build an empire, He did not want praise or adulation or to impress people with who or how many followed Him. He stopped over and over again for just one person, for just one life.

Good work is no done by "humble" men. It is one of the first duties of a professor, for example, in any subject, to exaggerate a little both the importance of his subject and his own importance in it. A man who is always asking "Is what I do worth while?" and "Am I the right person to do it?" will always be ineffective himself and a discouragement to others. He must shut his eyes a little and think a little more of his subject and himself than they deserve. This is not too difficult: it is harder not to make his subject and himself ridiculous by shutting his eyes too tightly.

The monk in hiding himself from the world becomes not less than himself, not less of a person, but more of a person, more truly and perfectly himself: for his personality and individuality are perfected in their true order, the spiritual, interior order.

The more one forgives himself - by giving himself to a cause to serve or another person to love - the more human he is and the more he actualizes himself.

A prince being thus obliged to know well how to act as a beast must imitate the fox and the lion, for the lion cannot protect himself from snares, and the fox cannot defend himself from wolves.

What is an optimist? The man who says, "It's worse everywhere else. We're better off than the rest of the world. We've been lucky." He is happy with things as they are and he doesn't torment himself. What is a pessimist? The man who says, "Things are fine everywhere but here. Everyone else is better off than we are. We're the only ones who've had a bad break." He torments himself continually.

Man's abiding happiness is not in getting anything but in giving himself up to what is greater than himself, to ideas which are larger than his individual life, the idea of his country, of humanity, of God.

Each of you, for himself, by himself and on his own responsibility, must speak.

Each man's life represents a road toward himself, an attempt at such a road, the intimation of a path. No man has ever been entirely and completely himself.

Since Copernicus, man seems to have got himself on an inclined plane-now he is slipping faster and faster away from the center into-what? into nothingness? into a 'penetrating sense of his nothingness?' ... all science, natural as well as unnatural-which is what I call the self-critique of knowledge-has at present the object of dissuading man from his former respect for himself, as if this had been but a piece of bizarre conceit.

Jesus not only understood Himself to be the promised Messiah, He also says and does things throughout the Gospels that make it clear He understood Himself to be God incarnate.

When a man understands who he is, who God is, who the devil is... then he can pick himself up out of the gutter; he can clean himself up and stand up like a man should before his God.

The God of Israel is sometimes a God who hides Himself, but never a God who absents Himself; sometimes in the dark, but never at a distance.

Piglet opened the letter box and climbed in. Then, having untied himself, he began to squeeze into the slit, through which in the old days when front doors were front doors, many an unexpected letter than WOL had written to himself, had come slipping.

God does not redeem the personal man by death. He redeems himself by freeing himself from the personality of man.

Justifying faith implies, not only a divine evidence or conviction that God was in Christ, reconciling the world unto Himself, but a sure trust and confidence that Christ died for my sins, that He loved me and gave Himself for me.

It is natural to man to regard himself as the object of the creation, and to think of all things in relation to himself, and the degree in which they can serve and be useful to him.

The people in the world, and the objects in it, and the world as a whole, are not absolute things, but on the contrary, are the phenomena of perception... If we were all alike: if we were millions of people saying do, re, mi, in unison, One poet would be enough... But we are not alone, and everything needs expounding all the time because, as people live and die, each one perceiving life and death for himself, and mostly by and in himself, there develops a curiosity about the perceptions of others. This is what makes it possible to go on saying new things about old things.

Han made no effort to put up a brave front. Most of the time he just screamed himself hoarse, though a couple of times he amused himself by screaming Fionas's name as if he were in the throes of passion. FEEE-OHHH-NAAA! Lord Bayar made him pay for that, but afterward, Fiona didn't come down anymore, which Han appreciated.

Teach your scholar to observe the phenomena of nature; you will soon rouse his curiosity, but if you would have it grow, do not be in too great a hurry to satisfy this curiosity. Put the problems before him and let him solve them himself. Let him know nothing because you have told him, but because he has learnt it for himself. Let him not be taught science, let him discover it. If ever you substitute authority for reason he will cease to reason; he will be a mere plaything of other people's thoughts.

I haven't purposefully set out to play heroes. I'm interested in playing the character who finds himself in extraordinary circumstances. But he's really either just saving himself or acting in the service of something that's important to him.

I'm convinced, more than ever, that man finds liberation only when he binds himself to God and commits himself to his fellow man.

The average man votes below himself; he votes with half a mind or a hundredth part of one. A man ought to vote with the whole of himself, as he worships or gets married. A man ought to vote with his head and heart, his soul and stomach, his eye for faces and his ear for music; also (when sufficiently provoked) with his hands and feet. If he has ever seen a fine sunset, the crimson color of it should creep into his vote. The question is not so much whether only a minority of the electorate votes. The point is that only a minority of the voter votes.

And usually [the philosopher] philosophizes either in order to resign himself to life, or to seek some finality in it, or to distract himself and forget his griefs, or for pastime and amusement.

To the untrue man, the whole universe is false- it is impalpable- it shrinks to nothing within his grasp. And he himself is in so far as he shows himself in a false light, becomes a shadow, or, indeed, ceases to exist.

The autonomous individual, striving to realize himself and prove his worth, has created all that is great in literature, art, music, science and technology. The autonomous individual, also, when he can neither realize himself nor justify his existence by his own efforts, is a breeding call of frustration, and the seed of the convulsions which shake our world to its foundations.

The Negro wants to be everything but himself... He wants to integrate with the white man, but he cannot integrate with himself or with his own kind. The Negro wants to lose his identity because he does not know his own identity.

Would a CONSCIOUS human being destroy himself through war, and crime, and quarrels? No, a man simply knows not what he does to himself.

How is it that we do not die of love in seeing that God Himself could do no more than shed His divine blood for us drop by drop? When as man He was preparing for death, He made Himself our food in order to give us life. God becomes food, bread for his creatures. Is this not enough to make us die of love?

I remember staying up all night waiting to see the first screening of Cape Fear because you knew that every time Robert DeNiro had a performance it was going to be revelatory. Then DeNiro hit this place, he seemed like he was done with the emotional cost of impaling himself like that, and he dedicated himself to comedy.

The care of every man's soul belongs to himself. But what if he neglect the care of it? Well what if he neglect the care of his health or his estate, which would more nearly relate to the state. Will the magistrate make a law that he not be poor or sick? Laws provide against injury from others; but not from ourselves. God himself will not save men against their wills.

Evolution is gaining the psychic zones of the world... life, being and ascent of consciousness, could not continue to advance indefinitely along its line without transforming itself in depth. The being who is the object of his own reflection, in consequence, of that very doubling back upon himself becomes in a flash able to raise himself to a new sphere.

Everyone carries a part of society on his shoulders; no one is relieved of his share of responsibility by others. And no one can find a safe way out for himself if society is sweeping toward destruction. Therefore, everyone, in his own interests, must thrust himself vigorously into the intellectual battle. None can stand aside with unconcern; the interest of everyone hangs on the result. Whether he chooses or not, every man is drawn into the great historical struggle, the decisive battle into which our epoch has plunged us.

God has wisely kept us in the dark concerning future events and reserved for himself the knowledge of them, that he may train us up in a dependence upon himself and a continued readiness for every event.

When man ventures into the wilderness, climbs the ridges, and sleeps in the forest, he comes in close communion with his Creator. When man pits himself against the mountain, he taps inner springs of his strength. He comes to know himself.

Let him that hath no power of patience retire within himself, though even there he will have to put up with himself.

Instead of complaining that God had hidden himself, you will give Him thanks for having revealed so much of Himself.

It's quite possible we may actually be looking at some kind of super-sanity here. A brilliant new modification of human perception, more suited to urban life at the end of the twentieth century...He creates himself each day. He sees himself as the lord of misrule and the world as a theatre of the absurd.

Everyone who observes himself doubting observes a truth, and about that which he observes he is certain; therefore he is certain about a truth. Everyone therefore who doubts whether truth exists has in himself a truth on which not to doubt.... Hence one who can doubt at all ought not to doubt the existence of truth.

I think Dexter is a man who ... a part of himself is very much frozen, or arrested in a place that is pre-memory, pre-conscious, pre-verbal. Something very traumatic happened to him, he doesn't know what that is. And I think on some level he wants to know. He denies his humanity, he describes himself as someone who is without feeling, and yet I think that he maybe suspects - in a way that maybe isn't even conscious yet when we first meet him - that he is in fact a human being.

A winner, a champion, will accept his fate. He will continue with his wheels in the dirt. He will do his best to maintain his line and gradually get himself back on the track when it is safe to do so. Yes, he loses a few places in the race. Yes, he is at a disadvantage. But he i A winner, a champion, will accept his fate. He will continue with his wheels in the dirt. He will do his best to maintain his line and gradually get himself back on the track when it is safe to do so. Yes, he loses a few places in the race. Yes, he is at a disadvantage. But he is still racing. He is still alive

God sees the minds (ruling principles) of all men bared of the material vesture and rind and impurities. For with his intellectual part alone he touches the intelligence only which has flowed and been derived from himself into these bodies. And if thou also usest thyself to do this, thou wilt rid thyself of thy much trouble. For he who regards not the poor flesh which envelops him, surely will not trouble himself by looking after raiment and dwelling and fame and such like externals and show.

In the spiritual life we can do nothing worthy without repentance, but the Lord has much mercy on us because of our intentions. He who compels himself and holds on to repentance until the end, even if he sins is saved because he compelled himself, for the Lord promised this in the Gospel.