Quotes About Himself

The man who is meek is not even sensitive about himself. He is not always watching himself and his own interests. He is not always on the defensive… To be truly meek means we no longer protect ourselves, because we see there is nothing worth defending… The man who is truly meek never pities himself, he is never sorry for himself. He never talks to himself and says, “You are having a hard time, how unkind these people are not to understand you.

The fact that labour is external to the worker, i.e., it does not belong to his intrinsic nature; that in his work, therefore he does not affirm himself but denies himself, does not feel content but unhappy, does not develop freely his physical and mental energy but mortifies his body and his mind. The worker therefore only feels himself outside his work, and in his work feels outside himself.

A Christian should put away all defense and make no attempt to excuse himself either in his own eyes or before the Lord. Whoever defends himself will have himself for his defense, and he will have no other. But let him come defenseless before the Lord and he will have for his defender no less than God Himself.

Take a young man from Gaza living in the most horrendous conditions - most of it imposed by Israel - who straps dynamite around himself and then throws himself into a crowd of Israelis. I've never condoned or agreed with it, but at least it is understandable as the desperate wish of a human being who feels himself being crowded out of life and all of his surroundings, who sees his fellow citizens, other Palestinians, his parents, sisters, and brothers, suffering, being injured, or being killed. He wants to do something, to strike back.

A man who finds himself among others is irritated because he does not know why he is not one of the others. In bed next to a girl he loves, he forgets that he does not know why he is himself instead of the body he touches. Without knowing it, he suffers from the mental darkness that keeps him from screaming that he himself is the girl who forgets his presence while shuddering in his arms.

In no other action can our Savior be considered more tender or more loving than in this, in which He, as it were, annihilates Himself and reduces Himself to food, that He may penetrate our souls and unite Himself to the hearts of His faithful.

Solitude is the profoundest fact of the human condition. Man is the only being who knows he is alone, and the only one who seeks out another. His nature - if that word can be used in reference to man, who has ‘invented’ himself by saying ‘no’ to nature - consists in his longing to realize himself in another. Man is nostalgia and a search for communion. Therefore, when he is aware of himself he is aware of his lack of another, that is, of his solitude.

Good work is no done by "humble" men. It is one of the first duties of a professor, for example, in any subject, to exaggerate a little both the importance of his subject and his own importance in it. A man who is always asking "Is what I do worth while?" and "Am I the right person to do it?" will always be ineffective himself and a discouragement to others. He must shut his eyes a little and think a little more of his subject and himself than they deserve. This is not too difficult: it is harder not to make his subject and himself ridiculous by shutting his eyes too tightly.

An artist is he who has his center within himself. He who lacks this must choose a particular leader and mediator outside of himself, not forever, however, but only at first. For man cannot exist without a living center, and if he does not have it within himself, he may seek it only in a human being. Only a human being and his center can stimulate and awaken that of another.

Had Christ not risen we could not believe Him to be what He declared Himself when He "made Himself equal with God." But He has risen in the confirmation of all His claims. By it alone, but by it thoroughly, is He manifested as the very Son of God, who has come into the world to reconcile the world to Himself. It is the fundamental fact in the Christian's unwavering confidence in "all the words of this life.

Toleration, holding that every other man has the same right to his opinion and faith that we have to ours; and liberality, holding that as no human being can with certainty say, in the clash and conflict of hostile faiths and creeds, what is truth, or that he is surely in possession of it, so everyone should feel that it is quite possible that another equally honest and sincere with himself, and yet holding the contrary opinion, may himself be in possession of the truth.

A prince being thus obliged to know well how to act as a beast must imitate the fox and the lion, for the lion cannot protect himself from snares, and the fox cannot defend himself from wolves.

An artist earns the right to call himself a creator only when he admits to himself that he is but an instrument.

Joe Calzaghe is next. If he gets himself out that armchair, gets himself back in the gym, let's have a fight for the British fans and the rest of the world.

Freedom of Will-that is the expression for the complex state of delight of the person exercising volition, who commands and at the same time identifies himself with the executor of the order-who, as such, enjoys also the triumph over obstacles, but thinks within himself that it was really his own will that overcame them. In this way the person exercising volition adds the feelings of delight of his successful executive instruments, the useful underwills or under-souls-indeed, our body is but a social structure composed of many souls-to his feelings of delight as commander.

When the Christian loses himself, he finds himself, he discovers his true identity.

Whoever uses force without Right ... puts himself into a state of War with those, against whom he uses it, and in that state all former Ties are canceled, all other Rights cease, and every one has a Right to defend himself, and to resist the Aggressor.

The possible redemption from the predicament of irreversibility──of being unable to undo what one has done──is the faculty of forgiving. The remedy for unpredictability, for the chaotic uncertainty of the future, is contained in the faculty to make and keep promises. Both faculties depend upon plurality, on the presence and acting of others, for no man can forgive himself and no one can be bound by a promise made only to himself.

No tongue is able to declare the greatness of the love that Jesus bears to every soul: and therefore this Spouse, when he would leave this earth, in order that his absence might not cause us to forget him, left us as a memorial this Blessed Sacrament, in which he himself remained; for he would not that there should be any other pledge to keep alive our remembrance of him than he himself.

An unchangeable colour rules over the melancholic: his dwelling is a space the colour of mourning. Nothing happens in it. No one intrudes. It is a bare stage where the inert I is assisted by the I suffering from that inertia. The latter wishes to free the former, but all efforts fail, as Theseus would have failed had he been not only himself but also the Minotaur; to kill him then, he would have had to kill himself

Born often under another sky, placed in the middle of an always moving scene, himself driven by the irresistible torrent which draws all about him, the American has no time to tie himself to anything, he grows accustomed only to change, and ends by regarding it as the natural state of man. He feels the need of it, more he loves it; for the instability; instead of meaning disaster to him, seems to give birth only to miracles all about him.

What a man sees in the human race is merely himself in the deep and honest privacy of his own heart. Byron despised the race because he despised himself. I feel as Byron did, and for the same reason.

A strong man cannot help a weaker unless the weaker is willing to be helped, and even then the weak man must become strong of himself; he must, by his own efforts, develop the strength which he admires in another. None but himself can alter his condition.

Each reader reads only what is already within himself. The book is only a sort of optical instrument which the writer offers to the reader to enable the latter to discover in himself what he would not have found but for the aid of the book.

A prince must be prudent enough to know how to escape the bad reputation of those vices that would lose the state for him, and must protect himself from those that will not lose it for him, if this is possible; but if he cannot, he need not concern himself unduly if he ignores these less serious vices.

Jeff Sessions takes the job, gets into the job, recuses himself. Which frankly I think is very unfair to the president. How do you take a job and then recuse yourself? If he would have recused himself before the job, I would have said, thanks, Jeff, but you know, I`m not going to pick you. It`s extremely unfair, and that`s a mild word, to the president.

The last degree of love is when He gave Himself to us to be our Food; because He gave Himself to be united with us in every way.

When a man understands who he is, who God is, who the devil is... then he can pick himself up out of the gutter; he can clean himself up and stand up like a man should before his God.

The God of Israel is sometimes a God who hides Himself, but never a God who absents Himself; sometimes in the dark, but never at a distance.

Wisdom allows nothing to be good that will not be so forever; no man to be happy but he that needs no other happiness than what he has within himself; no man to be great or powerful that is not master of himself.

If anyone makes himself his own master in the spiritual life, he makes himself scholar to a fool.

A benevolent malefactor, merciful, gentle, helpful, clement, a convict, returning good for evil, giving back pardon for hatred, preferring pity to vengeance, preferring to ruin himself rather than to ruin his enemy, saving him who had smitten him, kneeling on the heights of virtue, more nearly akin to an angel than to a man. Javert was constrained to admit to himself that this monster existed. Things could not go on in this manner.

A man has to learn that he cannot command things, but that he can command himself; that he cannot coerce the wills of others, but that he can mold and master his own will: and things serve him who serves Truth; people seek guidance of him who is master of himself.

The people in the world, and the objects in it, and the world as a whole, are not absolute things, but on the contrary, are the phenomena of perception... If we were all alike: if we were millions of people saying do, re, mi, in unison, One poet would be enough... But we are not alone, and everything needs expounding all the time because, as people live and die, each one perceiving life and death for himself, and mostly by and in himself, there develops a curiosity about the perceptions of others. This is what makes it possible to go on saying new things about old things.

Brian Eno developed systems to keep himself on edge and to keep himself in a position where he's generating ideas.

Kafka often describes himself as a bloodless figure: a human being who doesn't really participate in the life of his fellow human beings, someone who doesn't actually live in the true sense of the word, but who consists rather of words and literature. In my view, that is, however, only half true. In a roundabout way through literature, which presupposes empathy and exact observation, he immerses himself again in the life of society; in a certain sense he comes back to it.

Total surrender to the will of God actually is sacrificing oneself as a burnt offering to God. The proof of this state is dying to oneself, - to one's own opinions, wishes and feelings or tastes, in order to live by Divine intellect, in conformity with the Divine will and in partaking of God. In the forefront of this endeavor is our Lord and Savior. He surrendered the whole of Himself to God the Father, and us in Himself, 'For we are members of His body, of His flesh, and of His bones' (Eph. 5:30). So let us hasten in His footsteps?

The great conductor is always a despot by temperament and intractable in his ways. ... The artist is obliged to keep his laughter and tears to himself. If they want to emerge, in spite of himself, then he must hide them or unleash them in someone else.

[T]he more radical the person is, the more fully he or she enters into reality so that, knowing it better, he or she can transform it. This individual is not afraid to confront, to listen, to see the world unveiled. This person is not afraid to meet the people or to enter into a dialogue with them. This person does not consider himself or herself the proprietor of history or of all people, or the liberator of the oppressed; but he or she does commit himself or herself, within history, to fight at their side.

I'm convinced, more than ever, that man finds liberation only when he binds himself to God and commits himself to his fellow man.

The first duty of a leader is to make himself be loved without courting love. To be loved without 'playing up' to anyone - even to himself.

The un-happiest of mortals is that man who insists upon reliving the past, over and over in imagination - continually criticizing himself for past mistakes - continually condemning himself for past sins.

The superior man will watch over himself when he is alone. He examines his heart that there may be nothing wrong there, and that he may have no cause of dissatisfaction with himself.

Whether he sleeps or wakes,--whether he runs or walks,--whether he uses a microscope or a telescope, or his naked eye,--a man never discovers anything, never overtakes anything, or leaves anything behind, but himself. Whatever he says or does, he merely reports himself. If he is in love, he loves; if he is in heaven, he enjoys; if he is in hell, he suffers. It is his condition that determines his locality.

To the untrue man, the whole universe is false- it is impalpable- it shrinks to nothing within his grasp. And he himself is in so far as he shows himself in a false light, becomes a shadow, or, indeed, ceases to exist.

It is not often that a man can make opportunities for himself. But he can put himself in such shape that when or if the opportunities come he is ready.

One must not forget that recovery is brought about not by the physician, but by the sick man himself. He heals himself, by his own power, exactly as he walks by means of his own power, or eats, or thinks, breathes or sleeps.

If man do not find in himself the required (or wished, or wanted, - "voulue", Fr.) force to accomplish his moral aspirations, he can try to purt himself in the conditions suitable to assist (or promote, or further, -"favoriser", Fr.) his self-control.