Quotes About Injustice

If we want to do away with the injustice to gays it will not be done because we get rid of the injustice to gays. It will be done because we are forwarding the effort for the elimination of injustice to all. And we will win the rights for gays, or blacks, or Hispanics, or women within the context of whether we are fighting for all.

It is strange that a person may find it easy to protect himself from: eating Haraam, oppression and injustice, adultery, theft, drinking khamr (alcoholic drinks), and from unlawful looking, but it is hard for him to restrain the movement of his tongue. How often do we see people who are very cautious about falling into shameful deeds or injustice, but their tongue lashes against the living and the dead and they don't mind it?

Throughout my life, I have always supported the human being in his humanism and I have supported the oppressed. I think it is the person's right to live his freedom and it is her and his right to face the injustice imposed on each by revolting against it, using his practical, realistic and available means to end the oppressor's injustice toward him, whether it is an individual, a community, a nation, or a state; whether male or female.

Justice in the hands of the powerful is merely a governing system like any other. Why call it justice? Let us rather call it injustice, but of a sly effective order, based entirely on cruel knowledge of the resistance of the weak, their capacity for pain, humilation and misery. Injustice sustained at the exact degree of necessary tension to turn the cogs of the huge machine-for-the-making-of-rich-men, without bursting the boiler.

The invasion of Lebanon by Israel .. is a monstrous injustice. I side with the resistance to that injustice. Hizbollah is leading that resistance. I do not hesitate to say .. that I glorify that resistance. I glorify the Hizbollah national resistance movement, and I glorify the leader of Hizbollah, Sheikh Sayyed Hassan Nasrallah.

We still live in a world of such gross injustice and inequality, that only privileged people like ourselves can afford to think of eros and art as top concerns in life. They are important, for sure, but I think it's high time to shift priorities around, away from selfish indulgence, and toward more concern for the wellbeing of so many others who suffer atrocities, injustice, and famine, all over the planet.

[...]there is no injustice in God. The injustice lies in Christians who possess the gospel and refuse to give their lives to making it known among those who haven't heard.

'Revolution' does not necessarily involve sanguinary strife nor is there any place in it for individual vendetta. It is not the cult of the bomb and the pistol. By 'Revolution' we mean that the present order of things, which is based on manifest injustice, must change.

The professional conducts his business in the real world. Adversity, injustice, bad hops and rotten calls, even good breaks and lucky bounces all comprise the ground over which the campaign must be waged. The field is level, the professional understands, only in heaven.

At the start of the second decade of the 21st century, young people all over the world are demonstrating against a variety of issues ranging from economic injustice and massive inequality to drastic cuts in education and public services. These demonstrations have and currently are being met with state-sanctioned violence and an almost pathological refusal to hear their demands.

My first reaction was that the adult world was fake and liars and basically worked for money and power. I didn't want to live in that world, so I spent a year, aged 17 to 18, trying to kill myself. I didn't want to live in a world of violence and injustice.

We all have a responsibility, and as Rabbi Heschel, one of my prophets, has put it: "Those who condone, or are silent, in the face of injustice, are more guilty than the perpetrators." And so, to the degree we pretend to be a democracy, we have a corresponding duty to be activist enough to prevent our human rights form being infringed upon.

Both Empedocles and Heraclitus held it for a truth that man could not be altogether cleared from injustice in dealing with beasts as he now does.

The Zionist regime is an injustice and by its very nature a permanent threat. Whether you like it or not, the Zionist regime is heading toward annihilation. The Zionist regime is a rotten, dried tree that will be eliminated by one storm.

Only yesterday I was no different than them, yet I was saved. I am explaining to you the way of life of a people who say every sort of wicked thing about me because I sacrificed their friendship to gain my own soul. I left the dark paths of their duplicity and turned my eyes toward the light where there is salvation, truth, and justice. They have exiled me now from their society, yet I am content. Mankind only exiles the one whose large spirit rebels against injustice and tyranny. He who does not prefer exile to servility is not free in the true and necessary sense of freedom.

We must be greater than God, for we have to undo His injustice.

When I was little, I didn't really travel - from the suburbs to Paris was already a journey. I had a foreigner's eye on the city, and I still enjoy that point of view. Then there's the fact that one of the things that touches me most is injustice.

A life without pain: it was the very thing I had dreamed of for years, but now that I had it, I couldn’t find a place for myself within it. A clear gap separated me from it, and this caused me great confusion. I felt as if I were not anchored to this world - this world that I had hated so passionately until then; this world that I had continued to revile for its unfairness and injustice; this world where at least I knew who I was. Now the world ceased to be the world, and I had ceased to be me.

Injustice never rules forever.

Earthly providence is a travesty of justice on any other theory than that it is a preliminary stage, which is to be followed by rectifications. Either there must be a future, or consummate injustice sits upon the throne of the universe. This is the verdict of humanity in all the ages.

Freedom from fear and injustice and oppression will be ours only in the measure that men who value such freedom are ready to sustain its possession - to defend it against every thrust from within or without.

Books have always been my home. I ransacked the library regularly from the time we moved to the States. I read on the fire escape. I read at the dinner table. I read late into the night in my room. This unhindered foraging and feasting on books - away from controlling, condemning eyes - empowered me to identify and resist misogyny, xenophobia, shadism, and other forms of injustice.

Good satire comes from anger. It comes from a sense of injustice, that there are wrongs in the world that need to be fixed. And what better place to get that well of venom and outrage boiling than a newsroom, because you're on the front lines.

Salander never forgets an injustice, and by nature she was anything but forgiving.

Love has no limits. Compassion has no party. It is the responsibility of every human being and every institution to end poverty and to interrupt injustice.

It's a great humanitarian injustice. Their families are here and they've been here. It's long past time for them to be reunited.

I hate injustice, I despise inequity, I condemn hypocrisy, I abhor the lack of reason.

Law is an imperfect profession in which success can rarely be achieved without some sacrifice of principle. Thus all practicing lawyers -- and most others in the profession -- will necessarily be imperfect, especially in the eyes of young idealists. There is no perfect justice, just as there is no absolute in ethics. But there is perfect injustice, and we know it when we see it.

Yes, disappointment over perceived unfairness, injustice, promises not kept, tends to go hand in hand with increasing prosperity. Expectations are dashed. What can I say!

How dare you? How dare you create a world in which there is such misery that is not our fault? It's not right, it's utterly, utterly evil. Why should I respect a capricious, mean-minded, stupid god who creates a world that is so full of injustice and pain?

When once a social order is well established, no matter what injustice it involves, those who occupy a position of advantage are not long in coming to believe that it is the only possible and reasonable order.

Except among those whose education has been in the minimalist style, it is understood that hasty moral judgments about the past are a form of injustice.

If we were born to overthrow the order of ignorance and injustice of the world, it’s our job to realize it and get down to business.

At 12, I knew that the point of being human was to spend one's life fighting social injustice.

Mr. Washington apologizes for injustice, he belittles the emasculating effects of caste distinctions, and opposes the higher training and ambitions of our brighter minds. The way for people to gain their reasonable rights is not by voluntarily throwing them away.

Every single bit of entertainment is escapism. It's because you are saying, "Let's see what this other person's life is like." And also it's beyond escapism, its entertainment and art as such can elevate the species. The entertainer supposedly is the muse. They're the ones who tell you what is wrong with society in a humorous way. They're the ones who do an expose about this or a documentary about that about the injustice of this. So it can be a very powerful medium.

I am in Birmingham because injustice is here. Just as the eighth century prophets left their little villages and carried their "thus saith the Lord" far beyond the boundaries of their home towns; and just as the Apostle Paul left his little village of Tarsus and carried the gospel of Jesus Christ to practically every hamlet and city of the Graeco-Roman world, I too am compelled to carry the gospel of freedom beyond my particular home town. Like Paul, I must constantly respond to the Macedonian call for aid.

It has always been more difficult for a man to keep than to get; for, in the one case, fortune aids, which often assists injustice; but, in the other case, sense is required. Therefore, we often see a person deficient in cleverness rise to wealth; and then, from want of sense, roll head over heels to the bottom.

Uncertain justice by a verdict is much better than certain injustice.

I believe that's a form of dangerous stereotyping, to ascribe permanent victimhood to any group. Groups have suffered powerful injustice, and yet when you say that, you also have to say that they triumphed, that they prevailed.

If I see any sort of injustice, I can fight like a dog. I'm not frightened to be outspoken and I can get very angry. I think expressing anger is not something that's considered very feminine... or British! If I saw someone slandered in the press... libel is something I really loathe. So, I probably would speak out about that, whether it was about myself or someone else.

It is an unfortunate fact that in many parts of the world women are considered property. An awful lot of injustice is obviously due to that; not just women's status in the home, but all kinds of laws that are even more discriminating.

If you are suffering from a bad man's injustice, forgive him lest there be two bad men.

While it is undeniable that many have been driven to immorality and crime by the need to survive, it is equally evident that the possession of a significant surplus of material goods has never been a guarantee against covetousness, rapacity and the infinite variety of vice and pain which spring from such passions. Indeed, it could be argued that the unrelenting compulsion of those who already have much to acquire even more has generated greater injustice, immorality and wretchedness than the cumulative effect of the struggles of the severely underprivileged to better their lot.

Actually, we who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive. We bring it out in the open, where it can be seen and dealt with. Like a boil that can never be cured so long as it is covered up but must be opened with an its ugliness to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured.

The root cause of poverty is social injustice and the bad government that abets it

Journey through the Power of the Rainbow represents a condensed compendium of literary efforts from a life dedicated to transforming the themes of injustice, grief, and despair that we all encounter during some unavoidable point of our existence into a sustainable life-affirming poetics of passionate creativity, empowered spiritual vision, and inspired commitment.

Towards the end of your life you have something like a pain schedule to fill out - a long schedule like a federal document, only it's your pain schedule. Endless categories. First, physical causes - like arthritis, gallstones, menstrual cramps. New category, injured vanity, betrayal, swindle, injustice. But the hardest items of all have to do with love. The question then is: So why does everybody persist? If love cuts them up so much.