Quotes About Injustice

We have all had injustice happen to us. It often shapes our failure narrative. For example, maybe you were fired and not you don't trust colleagues as easily in the future. You may not overcome injustice but you need to be aware of how it affects you today. You can't avoid injustice but that doesn't mean you need to be a prisoner of it.

Never stand idly while people commit what you know to be an injustice! Injustice only leads to more injustice!

For both of us, I think, it had to do with our weakened power to love. It is strange that enslavement should have that effect – not just the fantastic degradation, not just the fear and the boredom and all the rest, but also the layered injustice, the silent injustice. So all right. We’re back where we started. To you, nothing – from you, everything. They took it from me, it seems, for no reason, other than that I value it so much.

An injustice is tolerable only when it is necessary to avoid an even greater injustice.

Injustice is censured because the censures are afraid of suffering, and not from any fear which they have of doing injustice.

The professional conducts his business in the real world. Adversity, injustice, bad hops and rotten calls, even good breaks and lucky bounces all comprise the ground over which the campaign must be waged. The field is level, the professional understands, only in heaven.

The only factor that poses a genuine challenge to the current order is the willingness of human beings to reject the injustice and irrationality of this economy, and stand up for something better. Capitalism will not fall-rather, it must be pushed.

Do you think you love your children better than He who made them? Is not your love what it is because He put it into your heart first? Have you not often been cross with them? Sometimes unjust to them? Whence came the returning love that rose from unknown depths in your being, and swept away the anger and the injustice? You did not create that love. Probably you were not good enough to send for it by prayer. But it came. God sent it. He makes you love your children.

People talk sometimes of a bestial cruelty, but that's a great injustice and insult to the beasts; a beast can never be so cruel as a man, so artistically cruel. The tiger only tears and gnaws, that's all he can do. He would never think of nailing people by the ears, even if he were able to do it.

A just city should favor justice and the just, hate tyranny and injustice, and give them both their just deserts.

You mean 'Injustice Sunday II', ... is using religion to alienate people rather than to bring people together. It has more to do with politics than with theology. I'm disappointed that clergy would be leading such a divisive call.

It is my hope that people today will see that, in another time, in another period, when we saw the need for people to speak up, to organize, to mobilize, and to do something about injustice, we came together.

It is not by great acts but by small failures that freedom dies. . . . Justice and liberty die quietly, because men first learn to ignore injustice and then no longer recognize it.

You should not take old people who are already dead seriously. It does them injustice. We immortals do not like things to be taken seriously. We like joking. Seriousness, young man, is an accident of time. It consists, I don't mind telling you in confidence, in putting too high a value on time. I, too, once put too high a value on time. For that reason I wished to be a hundred years old. In eternity, however, there is no time, you see. Eternity is a mere moment, just long enough for a joke.

If people can be educated to see the lowly side of their own natures, it may be hoped that they will also learn to understand and to love their fellow men better. A little less hypocrisy and a little more tolerance towards oneself can only have good results in respect for our neighbor; for we are all too prone to transfer to our fellows the injustice and violence we inflict upon our own natures.

I imagine witches to be people who sit around like my witty grandmother, people who are injustice collectors or humiliation collectors. I choose to imagine that's what a witch is. The reason witches are so evil is because they're so unhappy and so hurt.

I was a gangster when I was young. I had a Robin Hood mentality and tended to always want to support the weak against the strong, but sometimes it was cohesive and I really needed to fall in love with the power of education to find the right venue to express my rage. I still have a righteous indignation at injustice, no matter what form it takes.

I don't believe in the death penalty. I believe that there are other people as we speak right now in prison, wrongfully accused, who could serve such a fate. That is injustice at its greatest.

If there is no truth, there is no injustice.

No man can mortgage his injustice as a pawn for his fidelity.

It is very certain that [the commerce clause] grew out of the abuse of the power by the importing States in taxing the non-importing, and was intended as a negative and preventive provision against injustice among the States themselves, rather than as a power to be used for the positive purposes of the General Government.

The tongue may be employed about, and made to serve all the purposes of vice, in tempting and deceiving, in perjury and injustice.

To me, my version of feminism, it's co-extensive with human rights and democracy. It's just part of the same fight for everyone being free, and having autonomy and dignity. It's not pitting one gender against another, it's not saying anything is better, it's just clearing away injustice.

I think that any black man who teaches black people to turn the other cheek and suffer peacefully after they've been turning the cheek and suffering peacefully for 400 years in a land of bondage, under the most cruel, inhuman and wicked slavemaster that any people have ever been under, he is doing those people an injustice, and he's a traitor to his own people.

Love has no limits. Compassion has no party. It is the responsibility of every human being and every institution to end poverty and to interrupt injustice.

I hate injustice, I despise inequity, I condemn hypocrisy, I abhor the lack of reason.

Really living like Christ will not mean reward, social recognition, and an assured income, but difficulties, discrimination, solitude, anxiety. Here, too, the basic experience of the cross applies: the wider we open our hearts to others, the more audibly we intervene against the injustice that rules over us, the more difficult our lives in the rich unjust society will become.

Now is the time to lift our national policy from the quicksand of racial injustice to the solid rock of human dignity.

It is evil things that we will be fighting against-brute force, bad faith, injustice, oppression and persecution-and against them I am certain that the right will prevail.

I know of no civilization that tolerates or justifies violence, terrorism, or injustice. There is no civilization that justifies the killing of innocent people. Those who are invoking cultural relativism are really using that as an excuse for violating human rights and to put a cultural mask on the face of what they're doing.

I regard it as a duty which I owed, not just to my people, but also to my profession, to the practice of law, and to the justice for all mankind, to cry out against this discrimination which is essentially unjust and opposed to the whole basis of the attitude towards justice which is part of the tradition of legal training in this country. I believed that in taking up a stand against this injustice I was upholding the dignity of what should be an honorable profession.

It is from the numberless diverse acts of courage and belief that human history is shaped. Each time a man stands up for an ideal or acts to improve the lot of others or strikes out against injustice, he sends forth a tiny ripple of hope, and crossing each other from a million different centers of energy and daring, those ripples build a current that can sweep down the mightiest walls of oppression and resistance.

Justice is not available to all equally; it is something that many of us must struggle to achieve. As an elected official, I know that fighting for what is just is not always popular but it is necessary; that is the real challenge that public servants face and it is where courage counts the most. Without courage, our action or inaction results in suffering of the few and injustice for all.

Law cannot organize labor and industry without organizing injustice.

At 12, I knew that the point of being human was to spend one's life fighting social injustice.

I am struck here by the curious mixture of justice and injustice in our lives. We are blamed for our real faults but usually not on the right occasions.

We have more than enough programs, organisations, parties, and strategies in the world for the alleviation of suffering and injustice.

Most people will not stand up to injustice unless their comfort of living is severely threatened. This is because today's man does not care for the outside world so long as he has a roof over his head and four walls to contain his own.

The response to war is to live like brothers and sisters. The response to injustice is to share. The response to despair is a limitless trust and hope. The response to prejudice and hatred is forgiveness. To work for community is to work for humanity. To work for peace is to work for a true political solution; it is to work for the Kingdom of God. It is to work to enable every one to live and taste the secret joys of the human person united to the eternal.

Let us be enraged about injustice, but let us not be destroyed by it.

I believe that's a form of dangerous stereotyping, to ascribe permanent victimhood to any group. Groups have suffered powerful injustice, and yet when you say that, you also have to say that they triumphed, that they prevailed.

If I see any sort of injustice, I can fight like a dog. I'm not frightened to be outspoken and I can get very angry. I think expressing anger is not something that's considered very feminine... or British! If I saw someone slandered in the press... libel is something I really loathe. So, I probably would speak out about that, whether it was about myself or someone else.

At 21, I discovered repression and injustice. The army would shoot students with real bullets.

We are out to defeat injustice and not white persons who may be unjust.

We were happy a hundred years ago. We knew that there were exploiters and exploited, wealthy and poor, and we had a perfect idea of how to get rid of injustice; we would expropriate the owners and turn the wealth over to the common good. We expropriated the owners and we created one of the most monstrous and oppressive social systems in world history. And we keep repeating that in principle everything was all right, only some unfortunate accidents slipped in and slightly spoiled the good idea. Now let us start afresh.

I'M ANGRY because the stories of injustice that have been passed down for generations seem to be continuing before our very eyes.

It is hardly a moral act to encourage others patiently to accept injustice which he himself does not endure.

I have to deplore the systematic manner in which the literature of Europe has continued to put out of sight our obligations to the Muhammadans. Surely they cannot be much longer hidden. Injustice founded on religious rancour and national conceit cannot be perpetuated forever. The Arab has left his intellectual impress on Europe. He has indelibly written it on the heavens as any one may see who reads the names of the stars on a common celestial globe.