Quotes About Jesus

For the Jesus Revolutionaries, the answer was clear: Jesus would not be out waging "preventative" wars. Jesus would not be withholding medicine from people who could not afford it. Jesus would not cast stones at people of races, sexual orientatons, or genders other than His own. Jesus would not condone the failing, viperous, scandalplagued hierarchy of some churches. Jesus would welcome everyone to his his table. He would love them, and he would find peace.

This kingdom of God life is not a matter of waking up each morning with a list of chores or an agenda to be tended to, left on our bedside table by the Holy Spirit for us while we slept. We wake up already immersed in a large story of creation and covenant, of Israel and Jesus, the story of Jesus and the stories that Jesus told. We let ourselves be formed by these formative stories, and especially as we listen to the stories that Jesus tells, get a feel for the way he does it, the way he talks, the way he treats people, the Jesus way.

Here is the difference between hope with Jesus and hope without Jesus. Hope without Jesus is waiting for your position or circumstance to change. To be waiting and hoping that someday things aren't how they are now. There is nothing wrong with waiting for a miracle, but some miracles don't always come. Life without Jesus is a life without purpose.

The miracles of Jesus are signs of the right order of things. Jesus was not so much turning things upside down as turning them rightside up or, at least, giving his followers glimpses of the rightside up. The miracles of healing, deliverance, provision, and resurrection all reveal that God, through Jesus, is making all things new, that he is restoring what once was unbroken.

Everyone say to himself: 'When was the last time I went to confession?' And if it has been a long time, don't lose another day! Go, the priest will be good. And Jesus, (will be) there, and Jesus is better than the priests - Jesus receives you. He will receive you with so much love! Be courageous, and go to confession.

It's easier for our brains to have a list of rules and say, "If we keep these rules, we're in, and if we don't keep these rules, we're out." The problem with grace is that it doesn't play by the rules. It covers sin, and it washes away shame. It releases you from self-hatred. You then realize, through grace in Jesus, and believing in Jesus, and agreeing with Jesus, that you evidently were worth dying for.

The Bible is a collection of writings by lots of different people written over maybe a thousand years, from a number of centuries before Jesus to a century after Jesus. I often like to refer to it as "the Scriptures" to make that point about it being lots of writings that were originally separate. What these writings have in common is that "the Old Testament" is writings that grabbed the Jewish people; writings that convinced them that they were God's word to them. And "the New Testament" is writings that grabbed people who believed in Jesus in the same way.

I want to thank Jesus, and by Jesus I mean Jesus Hernandez, my bodyguard

Jesus never mentions abortion. But I think that Jesus did care for the unborn child, I think that Jesus did care for people who were completely helpless, who depend on others for their life and livelihood. I just believe that this should be minimized if possible.

Jesus is Jesus. So, I'm not sure I'd get into the business of making somebody into Jesus. That's just me.

Jack didn’t fully get Jesus. Audrey tried to explain it, and he could repeat it back to her, word for word, but he still didn’t comprehend most of it. The best he could gather was that Jesus lived long ago, told people to be nice, and they killed him for it. At the end, he asked who was Jesus’ necromancer and if he was in the Bible, then Kaldar couldn’t stop laughing and had to sit down.

Teaching people to become like Jesus, outside of the power of Jesus, dishonors Jesus.

If Jesus was here, do you think Jesus would show me any love? Do you think Jesus would love me?

I think one day Madonna's going to say Jesus is Lord, one day Muhammad is going to say Jesus is Lord, Hitler will say Jesus is Lord.

Jesus' death wasn't to free us from dying, but to free us from the fear of death. Jesus came to liberate us so that we could die up front and then live. Jesus Christ wants to take us to places where only dead men and women can go.

We can exaggerate about many things; but we can never exaggerate our obligation to Jesus, or the compassionate abundance of the love of Jesus to us. All our lives long we might talk of Jesus, and yet we should never come to an end of the sweet things that might be said of Him.

One of the greatest hindrances in coming to Jesus is the excuse of temperament. We make our temperament and our natural affinities barriers to coming to Jesus. The first thing we realize when we come to Jesus is that He pays no attention whatever to our natural affinities. We have the notion that we can consecrate our gifts to God. You cannot consecrate what is not yours; there is only one thing you can consecrate to God, and that is your right to yourself (Romans 12:1). If you will give God your right to yourself, He will make a holy experiment out of you. God’s experiments always succeed

Jesus came to reveal God to us. He is the defining word on God—on what the heart of God is truly like, on what God is up to in the world, and on what God is up to in your life. An intimate encounter with Jesus is the most transforming experience of human existence. To know him as he is, is to come home. To have his life, joy, love, and presence cannot be compared. A true knowledge of Jesus is our greatest need and our greatest happiness. To be mistaken about him is the saddest mistake of all.

One of the most important lessons the Lord has taught me is that you are not your gift. That is, you are not defined by what you do or create. Jesus is a wonderful example of this. He would not allow the crowd to define Him by His considerable gifts, even though they tried to do so. Jesus always points away from Himself and His gifts and thereby wins praise for the Father. We are not our gifts. We are called to give more. Like Jesus, we are called to give ourselves. That is the real purpose behind our gifts; they are vehicles for giving the self.

In a sense we're all children of God - Jesus is called the one and only Son. Monogeneo is the word, God's only "genetic" child. He bears the very essence of God. What we say about God we say about Jesus. So the promise rises and falls on the identity of Jesus.

For those who feel their lives are a grave disappointment to God, it requires enormous trust and reckless, raging confidence to accept that the love of Jesus Christ knows no shadow of alteration or change. When Jesus said, "Come to me, all you who labor and are heavy burdened," He assumed we would grow weary, discouraged, and disheartened along the way. These words are a touching testimony to the genuine humanness of Jesus. He had no romantic notion of the cost of discipleship. He knew that following Him was as unsentimental as duty, as demanding as love.

When Jesus warns us not to store up treasures on earth, it's not just because wealth might be lost; it's because wealth will always be lost. Either it leaves us while we live, or we leave it when we die. No exceptions....Realizing its value is temporary should radically affect our investment strategy.... According to Jesus, storing up earthly treasures isn't simply wrong. It's just plain stupid.

You'll never know Jesus is all you need until Jesus is all you have. Are you in the wilderness? Find refuge in God's presence. Find comfort in his people.

Jesus proclaimed, Repent, for the kingdom of heaven is at hand. .. He is saying that a whole new order is about to enter history, and if you want to be a part of it, you will need a change so fundamental that the Gospel of John would later refer to it as a "new birth". Being born again was not meant to be a private religious experience that is hard to communicate. .. but rather the prerequisite for joining a new and very public movement - the Jesus and kingdom of God movement.

Jesus has many lovers of His kingdom of heaven, but he has few bearers of His Cross. Many desire His consolation, but few desire His tribulation. He finds many comrades in eating and drinking, but He finds few hands who will be with Him in His abstinence and fastingBut those who love Jesus purely for Himself, and not for their own profit or convenience, bless Him as heartily in temptation and tribulation and in all other adversities as they do in time of consolation. And if He never sent them consolation, they would still bless and praise Him.

We could cope—the world could cope—with a Jesus who ultimately remains a wonderful idea inside his disciples' minds and hearts. The world cannot cope with a Jesus who comes out of the tomb, who inaugurates God's new creation right in the middle of the old one.

Noble, breathtaking, captivating, Christ-centered femininity is truly a sight to behold. It's a beauty that does not draw attention to the woman, but to Jesus Christ. It's a radiance that is not dependent upon age, circumstances, or physical enhancements. It's a loveliness that flows from deep within--the refreshing beauty of heaven, of a life transformed from the inside out by Jesus Christ.

Over the years since I became a Christian, I have always deliberately explained that I have 'accepted Jesus Christ.' These words are invariably translated into 'Colson's professed religious experience.' I discovered that one major U.S. daily, as a matter of policy, will not print the two words Jesus Christ together; when combined, the editor says, it represents an editorial judgment.

I do a lot of drug and alcohol speaking with people to stop addictions. I'm not a Bible-thumper. I don't preach like that. I tell people that has addictions: "If you want your addiction cured, it begins right here. It begins right here." Jesus Christ is not a genie in a bottle. You got me? Jesus Christ can help you get through anything but even with addiction, he's not going to say 'hocus pocus, your addiction's gone'! You have to say: "I'm done!" It all begins right here in your mind.

From the sense of being an ambassador for Jesus Christ, hopefully, through my story and through all the improbables and the miracles that happened in my life, people are inspired or at least a little bit warmer to the idea of exploring who Jesus is.

Our churches should attract the people Jesus attracted and frustrate the people Jesus frustrated.

I would like to ask you a question: how many of you pray to the Holy Spirit every day? Probably few, but we must satisfy this desire of Jesus and pray every day to the Holy Spirit, so that he opens our heart towards Jesus.

My Jesus, fill my heart with so much love that one day it will break just to be with you. My Jesus, you know I have placed you as a seal on my heart. Remain there always.

What Jesus did was not a mere example of something else, not a mere manifestation of some larger truth; it was itself the climactic event and fact of cosmic history. From then on everything is differentthe End came forward into the present in Jesus the Messiah

We laugh, we cry, we work, we play, we love, we live. And then we die. ... And dead we would remain but for one Man and His mission, even Jesus of Nazareth. ... With all my heart and the fervency of my soul, I lift up my voice in testimony as a special witness and declare that God does live. Jesus is His Son, the Only Begotten of the Father in the flesh. He is our Redeemer; He is our Mediator with the Father. He it was who died on the cross to atone for our sins. He became the firstfruits of the Resurrection. Because He died, all shall live again.

Our passion is to imitate the ministry of Jesus in the power of the Spirit. This requires we must follow Jesus out of baptismal waters, through our personal deserts, and into the harvest. We want to take the ammunition of the balanced evangelical theology with the fire power of Pentecostal practice, loading & readying the best of both worlds to hit the target of making & nurturing disciples.

The Indian is making an amazing discovery, namely that Christianity and Jesus are not the same - that they may have Jesus without the system that has been built up around Him in the West.

Jesus Christ lives, knows us, watches over us, and cares for us. In moments of pain, loneliness, or confusion, we do not need to see Jesus Christ to know that He is aware of our circumstances and that His mission is to bless.

Jesus was not the man he was as a result of making Jesus Christ his personal savior.

Ryles and I were looking around at the calibre of players in this side, you do think ... you are very lucky to be here. Especially with Jesus, Andrew Johns, we call him Jesus, isn't even here yet.

One day I met a lady who was dying of cancer in a most terrible condition. And I told her, I say, "You know, this terrible pain is only the kiss of Jesus - a sign that you have come so close to Jesus on the cross that he can kiss you."

Two thousand years ago Jesus is crucified, three days later he walks out of a cave and they celebrate with chocolate bunnies and marshmallow Peeps and beautifully decorated eggs. I guess these were things Jesus loved as a child.

Jesus was not famous in his day. If there were no Bible, there would have been no record of him. The record belongs to his four disciples; nobody else has ever mentioned him, whether he existed or not. He was not famous. He was not successful. Can you think of a greater failure than Jesus? But, by and by, he became more and more significant; by and by, people recognized him. It takes time.

Christianity without the cross is nothing. The cross was the fitting close of a life of rejection, scorn and defeat. But in no true sense have these things ceased or changed. Jesus is still He whom man despiseth, and the rejected of men. The world has never admired Jesus, for moral courage is yet needed in every one of its high places by him who would "confess" Christ. The "offense" of the cross, therefore, has led men in all ages to endeavor to be rid of it, and to deny that it is the power of God in the world.

We must not measure greatness from the mansion down, but from the manger up. Jesus said that we should not be judged by the bark we wear but by the fruit that we bear. Jesus said that we must measure greatness by how we treat the least of these.

Charles Williams has said of the Lord's Prayer, "No word in English carries a greater possibility of terror than the little word 'as' in that clause." What makes the 'as' so terrifying? The fact that Jesus plainly links our forgiven-ness by the Father with our forgiving-ness of fellow human beings. Jesus' next remark could not be more explicit: 'If you do not forgive men their sins, your Father will not forgive your sins.'

Many think Jesus came to earth so you and I can have a special kind of spiritual experience and then go merrily along, as long as we pray and read our Bibles and develop intimacy with the unseen God but ignore the others-oriented life of justice and love and peace that Jesus embodied.

You see, religion alone can only take a person so far. Religion can make us nice, but only Christ can make us new. Religion focuses on outward behavior. Relationship is an inward transformation. Religion focuses on what I do, while relationship centers on what Jesus did. Religion is about me. Relationship is about Jesus