Quotes About Justice

The time has come for justice at the ballot box, and justice in the courts, and justice in the legislative halls, and justice in the governor's office.

Justice is not Healing. Healing cometh only by suffering and patience, and maketh no demand, not even for Justice. Justice worketh only within the bonds of things as they are... and therefore though Justice is itself good and desireth no further evil, it can but perpetuate the evil that was, and doth not prevent it from the bearing of fruit in sorrow.

When we look at the cross we see the justice, love, wisdom and power of God. It is not easy to decide which is the most luminously revealed, whether the justice of God in judging sin, or the love of God in bearing the judgment in our place, or the wisdom of God in perfectly combining the two, or the power of God in saving those who believe. For the cross is equally an act, and therefore a demonstration, of God’s justice, love, wisdom and power. The cross assures us that this God is the reality within, behind and beyond the universe.

One in three young African American men is currently under the control of the criminal justice system in prison, in jail, on probation, or on parole - yet mass incarceration tends to be categorized as a criminal justice issue as opposed to a racial justice or civil rights issue (or crisis).

I strongly object to the fact that so many newspapers have given the American public and the world the impression that I have only two alternatives in taking this stand: either I go to jail or go to the Army. There is another alternative and that alternative is justice. If justice prevails, if my Constitutional rights are upheld, I will be forced to go neither to the Army nor jail. In the end I am confident that justice will come my way for the truth must eventually prevail.

Whatever we do, we must keep God in the forefront. Let us be Christian in all of our actions. But I want to tell you this evening that it is not enough for us to talk about love, love is one of the pivotal points of the Christian face, faith. There is another side called justice. And justice is really love in calculation. Justice is love correcting that which revolts against love.

But two things are wanting in American civilization - a keener and deeper, broader and tenderer sense of justice - a sense of humanity, which shall crystallize into the life of a nation the sentiment that justice, simple justice, is the right, not simply of the strong and powerful, but of the weakest and feeblest of all God's children.

The Negroes of America had taken the President, the press and the pulpit at their word when they spoke in broad terms of freedom and justice. But the absence of brutality and unregenerate evil is not the presence of justice. To stay murder is not the same thing as to ordain brotherhood.

Justice is not something God has. Justice is something that God is.

In the Halls of Justice the only justice is in the halls.

Justice is the handmaiden of truth, and when truth dies, justice is buried with it.

We ought to be keeping in mind that the technology is not just hardware and machinery, it is also software. So you can think of languages of the technology and writing of the technology and the social justice of the technology in what social justice does is reduce impacts on the Earth because the most impact is from the poorest and richest people.

When will there be justice in Athens? There will be justice in Athens when those who are not injured are as outraged as those who are.

Power without love is reckless and abusive, and love without power is sentimental and anemic. Power at its best is love implementing the demands of justice, and justice at its best is power correcting everything that stands against love.

Equal justice under law is not merely a caption on the facade of the Supreme Court building, it is perhaps the most inspiring ideal of our society. It is one of the ends for which our entire legal system exists...it is fundamental that justice should be the same, in substance and availability, without regard to economic status.

I do think that in many cases, where crimes have been covered up and perpetrators can escape justice, history can provide some accounting. It can identify the killers, ensure that their names are remembered, and it can give voice to and record the victims, and make sure, even more importantly, that their voices and their stories are remembered and heard. And I don't think there's justice, but I do think history can play an important role in that accounting.

The goal of pursuit of justice must not simply be that justice happens but that reconciliation also happens.

Thus, at long last, as a visible emblem of unity was daily growing in the new Palace of Justice then being erected in the Strand, half way between the historic site of Westminster the historic centre of the commercial capital of the world, there began to grow up, in the minds of reformers, the vision of a great and united Supreme Court of Justice, with uniform principles, uniform law, and uniform procedure.

Banks and churches and courtrooms all depend on the appurtenances of theatre. On illusion. Banks, the illusion of stability and honourable dealings to the rot and corruption of capitalist exploitation. Churches the illusion of sacred sanctuary of purposes of pacifying social discontent. Courtrooms of course designed to promote the illusion of solemn justice. If there was true justice why would such trappings be necessary? Wouldn't a table and chairs and an ordinary room serve just as well?

To withdraw ourselves from the law of the strong, we have found ourselves obliged to submit to justice. Justice or might, we must choose between these two masters.

Human progress planned as alternatives (to God's plan) introduce in justice, evil and violence rising against the divine plan of justice and salvation. And despite transitory and apparent successes, they are reduced to simple machinations destined to dissolution and failure.

Consequently, if the republic is the weal of the people, and there is no people if it be not associated by a common acknowledgment of right, and if there is no right where there is no justice, then most certainly it follows that there is no republic where there is no justice.

Undoubtedly equality of goods is just; but, being unable to cause might to obey justice, men has made it just to obey might. Unable to strengthen justice, they have justified might--so that the just and the strong should unite, and there should be peace, which is the sovereign good.

Were I to personify Justice, instead of presenting her blind, I would denominate her the goddess of fire. . . Of unbending integrity Justice should feel, hear and see; but truth alone should be the polar star by which she should shape her movements, and equity only should constrain her determinations.

Our children will work in energy tomorrow - they just won't work in fossil fuels, in the meantime, for social justice, economic justice and stability, we need ... negotiated, planned outcomes that people can touch at both the national and industry and enterprise level.

Every human tribunal ought to take care to administer justice, as we look hereafter to have justice administered to ourselves.

How far does one combine resistance to over-control with social justice, i.e. tolerable living for people in general? We are too selfish to be trusted, if left free, to give away enough to make people comfortable enough to give them a chance. Yet if all this is ordered for us, as to some extent it has to be, it so soon leads to tyranny. It is a very difficult problem. If only human beings had more pity, unselfishness, and justice and didn't need coercion to treat each other decently.

I still hear people say that I should not be talking about the rights of lesbian and gay people and I should stick to the issue of racial justice. But I hasten to remind them that Martin Luther King Jr. said, 'Injustice anywhere is a threat to justice everywhere.' I appeal to everyone who believes in Martin Luther King Jr.'s dream to make room at the table of brother- and sisterhood for lesbian and gay people.

All we want is justice for John Crawford and everyone responsible for John Crawford's death should be held responsible, the criminal justice system refused to hold those accountable so the civil system must.

Peace is precious to us. It is the way of life we strive for with all the strength and wisdom we possess. But more precious than peace are freedom and justice. We will fight, if fight we must, to keep our freedom and to prevent justice from being destroyed.

[There is] a strange split in thinking common to those on the religious left, who are quick to denounce the profit motive and commercialism. Yet, they seem to think that the key to happiness is giving people more stuff - by enlisting the coercive power of government. This perverse way of thinking holds that 'social justice' demands that we take money from those who have earned it and give it to those who have less of it. That's not social justice; that's materialism.

My priority is inclusion and justice. We need a system of justice that is applied across the board. That is what this country is striving for. We've suffered from a variety of exclusions. In the past, I compared our situation to a person with scissors who first cut the sleeve, then the fingers, then our body politic to pieces. My job is to stitch the wounds together. We need an agenda of inclusion: the youth, the women, the poor feel an enormous sense of exclusion.

We will not know our own injustice if we cannot imagine justice. We will not be free if we do not imagine freedom. We cannot demand that anyone try to attain justice and freedom who has not had a chance to imagine them as attainable.

Justice Ginsburg is a very competent justice, and it is a joy to have her on the court, but particularly for me it is a pleasure to have a second woman on the court.

The burden of all song and praise "unto the Highest" has been that God stands for justice and mercy. Yet injustice among men is ever on the increase; the outrages committed against the masses in this country alone would seem enough to overflow the very heavens. But where are the gods to make an end to all these horrors, these wrongs, this inhumanity to man? No, not the gods, but MAN must rise in his mighty wrath. He, deceived by all the deities, betrayed by their emissaries, he, himself, must undertake to usher in justice upon the earth.

Power is love implementing the demands of justice. Justice is love correcting everything that goes against love.

Texans for Public Justice, an anti-corruption group based in Texas applauded the indictment. No jury can undo the outcome of Texas 2002 elections, ... but the justice system must punish those who criminally conspire to undermine democracy no matter how powerful they may be. If we are to be a democracy, then powerful politicians cannot flout such laws with impunity.

The incentive to peacemaking is love, but it degenerates into appeasement whenever justice is ignored. To forgive and to ask for forgiveness are both costly exercises. All authentic Christian peacemaking exhibits the love and justice-and so the pain-of the cross.

Let me tell you what justice is. Justice is the law. And that man's feeble attempt to lay down the principles of deceny.

Somewhere within the concept of justice, the worst of the guilty must always be removed. I cannot divorce this, not completely. The people must have justice and so I want to reinstate and enshrine the blessed and holy guillotine!

In recent years... forces have developed in our government over which we have no control, and these forces have an authoritarian approach to justice - meaning, they tell you what justice is.

Justice to my readers compels me to admit that I write because I have nothing to do; justice to myself induces me to add that I will cease to write the moment I have nothing to say.

I am thankful for the strong, united response of our university community to the desecration of the James Meredith statue last year, confirming our university values of civility and respect. what it is saying is that the only possible justice for a black in the state of Mississippi is the federal government and if there's anything that we don't need it's that being our only means of expecting justice.

Justice is immortal, eternal, and immutable, like God Himself; and the development of law is only then a progress when it is directed towards those principles which like Him, are eternal; and whenever prejudice or error succeeds in establishing in customary law any doctrine contrary to eternal justice.

The Peña Nieto government is not going to investigate itself; there's no true autonomy in the investigative and justice branches of the government in Mexico. The recent Mexican crimes and scandals, is profoundly structural, and you'd have to change the way Mexico is run, create a truly independent special prosecutor's office, to even have a chance to get close to achieving justice. People, including the families and many others throughout Mexican society, aren't going to give up in fighting for just that kind of change.

When you say I want to talk about racial justice, that`s not the same as saying I want to do something about racial justice.

Remember, Donald [Trump] started his career back in 1973 being sued by the Justice Department for racial discrimination because he would not rent apartments in one of his developments to African-Americans, and he made sure that the people who worked for him understood that was the policy. He actually was sued twice by the Justice Department.

I would confront the thieves, I thought, and the self-evident justice of my case would cause them to crumble before me. I don't know why I expected such extravagant results from the application of mere justice. That kind of calculation is seldom borne out by worldly events.