Quotes About Lives

One of the interesting things about the ancient Greeks is that they really didn't have our conception of individual rights. They didn't have our conception of all lives matters. And it was really was true for them, that certain lives matter a lot more than others. It didn't dawn on them that all lives, although different, can be lives of equal mattering. And that is actually something a huge ethical lesson.

Generations of women have sacrificed their lives to become their mothers. But we do not have that luxury any more. The world has changed too much to let us have the lives our mothers had. And we can no longer afford the guilt we feel at not being our mothers. We cannot afford any guilt that pulls us back to the past. We have to grow up, whether we want to or not. We have to stop blaming men and mothers and seize every second of our lives with passion. We can no longer afford to waste our creativity. We cannot afford spiritual laziness.

However good we are, however correctly we seek to lead our lives, tragedies do occur. We can blame others, look for justification, imagine how our lives would have been different without them. But none of that matters: they have happened, and that is that. From this point on, it is necessary that we review our own lives, overcome fear, and begin the process of reconstruction.

The idea to use backpacks came from my visit to Sichuan after the earthquake in May 2008. During the earthquake many schools collapsed. Thousands of young students lost their lives, and you could see bags and study material everywhere. Then you realize individual life, media, and the lives of the students are serving very different purposes. The lives of the students disappeared within the state propaganda, and very soon everybody will forget everything.

Public lives are lived out on the job and in the marketplace, where certain rules, conventions, laws, and social customs keep most of us in line. Private lives are lived out in the presence of family, friends, and neighbors who must be considered and respected even though the rules and proscriptions are looser than what's allowed in public. But in our secret lives, inside our own heads, almost anything goes.

It is so important to remember that, as we travel through life, there will be so many events which we can`t control. These are things that seemingly alter our lives forever or become barriers for living a life of fulfillment. It`s important to remember that the ultimate experience of life is not to be controlled by events. We all have difficult events in our lives - the loss of family members, economics, stress, litigation, government interference in our businesses, health challenges. Remember that it is not the events that shape our lives, but, rather, the meaning we attach to them.

In those days, we imagined ourselves as being kept in some kind of holding pen, waiting to be released into our lives. And when the moment came, our lives -- and time itself -- would speed up. How were we to know that our lives had in any case begun, that some advantage had already been gained, some damage already inflicted? Also, that our release would only be into a larger holding pen, whose boundaries would be at first undiscernible.

"You ask me how I know he lives?" asks the revival chorus. "He lives within my heart." Exactly! A figment.

There is no fear. Absolutely no fear. When one lives without fear, one cannot be broken. When one lives with fear one is broken before one begins to live.

You have to let kids live their own lives and make their mistakes, but it is difficult now because there are so many things in their lives which weren't in mine - I never had Facebook. And some of the things I see now I'm appalled by. So I'm as nosey about my daughter's life as I can be. I tell her, 'I'm all over you, whether you like it or not.'

All things die not: while the soul lives, love lives: the song may be now gay, now plaintive, but it is deathless.

I became a physician in order to help save lives. I am at once a physician, a citizen, and a woman, and I am not willing to stand aside and allow the concept of expendable human lives to turn this great land of ours into just another exclusive reservation where only the perfect, the privileged, and the planned have the right to live.

We cannot simply look to austerity as a strategy and it is incredibly important that the Greek people see improvements in their daily lives so that they can carry with them the hope that their lives will get better.

By centering our lives on correct principles and creating a balanced focus between doing and increasing our ability to do, we become empowered to the task of creating effective useful and peaceful lives.

Taking the time to write in our lives gives us the time of our lives. As we describe our environments, we begin to savor them. Even the most rushed and pell-mell life begins to take on the patina of being cherished.

I believe in the magic of books. I believe that during certain periods in our lives we are drawn to particular books--whether it's strolling down the aisles of a bookshop with no idea whatsoever of what it is that we want to read and suddenly finding the most perfect, most wonderfully suitable book staring us right in the face. Unblinking. Or a chance meeting with a stranger or friend who recommends a book we would never ordinarily reach for. Books have the ability to find their own way into our lives.

Connection is why we're here; it is what gives purpose and meaning to our lives. The power that connection holds in our lives was confirmed when the main concern about connection emerged as the fear of disconnection; the fear that something we have done or failed to do, something about who we are or where we come from, has made us unlovable and unworthy of connection.

So that's how we live our lives. No matter how deep and fatal the loss, no matter how important the thing that's stolen from us--that's snatched right out of our hands--even if we are left completely changed, with only the outer layer of skin from before, we continue to play out our lives this way, in silence. We draw ever nearer to the end of our allotted span of time, bidding it farewell as it trails off behind. Repeating, often adroitly, the endless deeds of the everyday. Leaving behind a feeling of immeasurable emptiness.

It is tragic-comic to see that all this knowledge and understanding exercises no power at all over men's lives, that their lives do not express in the remotest way what they have understood, but rather the opposite.

There are some people that we know all our lives and yet never really feel we know them at all. But there are other people—” Unable to resist the temptation, he ran a feather-light caress down the curve of her cheek with one leather-sheathed knuckle. The cobalt depths of her eyes flickered with response, but she said nothing, heeding his every word. “—people we meet in a day, and instantly, it feels as though we’ve known them all our lives.

[The writer] must essentially draw from life as he sees it, lives it, overhears it or steals it, and the truer the writer, perhaps the bigger the blackguard. He lives by biting the hand that feeds him.

People leave imprints on our lives, shaping who we become in much the same way that a symbol is pressed into the page of a book to tell you who it comes from. Dogs, however, leave paw prints on our lives and our souls, which are as unique as fingerprints in every way.

We don't want to give the controls to someone else; we want those reins ourselves. We want to get our way. And we get upset when things don't work out. . . . When we try to control someone else or events beyond the scope of our power, we lose. When we learn to discern the difference between what we can change and what we can't, we usually have an easier time expressing our power in our lives. Because we're not wasting all our energy using our power to change things we can't, we have a lot of energy left over to live our lives.

A great turning point is in the offing. The world is changing. It's changed before, but not for a long time in our lives, not since before our lives. But now it's changing, and there are many many possibilities.

And we carry onWhen our lives come undoneWe carry onCause there's promise in the morning sunWe carry onAs the dark surrenders to the dawnWe were born to overcomeWe carry onBeyond the picket fences and the oil wellsThe happy endings and the fairy talesIs the reality of shattered lives and broken dreamsWe carry on

When God tells us to give extravagantly, we can trust Him to do the same in our lives. And this is really the core issue of it all. Do we trust Him? Do we trust Jesus when He tells us to give radically for the sake of the poor? Do we trust Him to provide for us when we begin using the resources He has given us to provide for others? Do we trust Him to know what is best for our lives, our families, and our financial futures?

The circumstances of our lives actually matter less to our happiness than the sense of control we feel over our lives.

The best way to uplift our own lives is to do all we can to uplift the lives of others.

We live half our waking lives and all of our sleeping lives in some private, useless, and insensible waters we never mention or recall.

How those fires burned that are no longer, how the weather worsened, how the shadow of the seagull vanished without a trace. Was it the end of a season, the end of a life? Was it so long ago it seems it might never have been? What is it in us that lives in the past and longs for the future, or lives in the future and longs for the past? (from "No Words Can Describe It")

We read to find out what the world is like, to experience lots of lives, not just the one we live. If it is true that our lives are chaotic and we crave a shape, stories are the shapes that we put on experience, containing all the wisdom in the world. We can even choose what kind of wisdom suits us.

I would love to be able to play anywhere, but to me the sweet spot is clubs and theaters, just because I feel like you lean in to tell a joke. You don't back up. Comedy lives in that area. I've played amphitheaters, big clubs, and pool halls, and the most fun rooms hold anywhere from 500 to 2,000 people. That intimacy is where comedy really lives.

We are not only to renounce evil, but to manifest the truth. We tell people the world is vain; let our lives manifest that it is so. We tell them that our home is above and that all these things are transitory. Does our dwelling look like it? O to live consistent lives!

Somatic Exercises can change how we live our lives, how we believe that our minds and bodies interrelate, how powerful we think we are in controlling our lives, and how responsible we should be in taking care of our total being.

Of course, none of this can happen for us until we give our lives back to God. We cannot know the joy or the life or the freedom of heart I've described until we surrender our lives to Jesus and surrender them totally... We turn, and give ourselves body, soul, and spirit back to God, asking him to cleanse our hearts and make them new. And he does. He gives us a new heart. And he comes to dwell there, in our hearts.

The man who lives without conflict, who lives with beauty and love, is not frightened of death because to love is to die.

Private lives should be no business of the State. The State is bad enough as it is. It cannot educate or medicate or feed the people; it cannot do anything but kill the people. No State like that do we want prying into our private lives.

Our lives are but specks of dust falling through the fingers of time. Like sands of the hourglass, so are the days of our lives.

What you could say, and what I do argue in the book, is that he doesn't have as much concern for the lives of Iraqis as he does for the lives of Americans, or even frozen American embryos.

Studies of people who report high well-being in their fifties and sixties indicate that they have lived lives that involved personal risks. They are not people whose lives have been calm and predictable. A life under tight control sometimes produces quiet desperation. High well-being is a life that has depth and quality. Risks, losses, problems, and tragedy add pain to a life. That pain becomes a teacher. We learn; the pain gives us no choice.

Capital is dead labor, which, vampire-like, lives only by sucking living labor, and lives the more, the more labor it sucks.

I think God is back, I think there is a huge amount of spiritual interest in the country. And I think the bishops are supportive of it because they see people's lives being changed. They see the difference. I see people who've been in prison, whose lives have been messed up, who've been alcoholics, who've been drug addicts, set free and contributing to society.

A lot of people have put their lives online and are using MySpace to manage their social lives.

If we want sincere harmony, peace and joy in our lives, we can have them, but we must be willing to do the work. We must make maintaining an awareness of our spiritual natures first in our lives. Our inner world is the architect of our external world. We don't lose faith in the goodness of life because we become angry and depressed. We become angry and depressed because we lose faith in the goodness of life.

And, what we've allowed ourselves to become - and this is part of Chris' ideas - is complacent, in allowing our lives to be taken over, or at least in allowing that kind of scrutiny into our lives. We've given up a little bit of that, and this is the existential nightmare of all of that. What happens when you suddenly find out that people have been watching you, with a purpose?

Transformational entertainment is a story that both entertains and uplifts you, not simply because you are inspired, but because it reveals the mechanics that allow people to have more effective, loving lives, lives of more connection, community, and communion.

God is the very first piece of the Christian Story because the Story is all about Him. He is the central character, not us. The Story is not so much about God's plan for our lives as it is about our lives for God's plan.

There are good people who are dealt a bad hand by fate, and bad people who live long, comfortable, privileged lives. A small twist of fate can save or end a life; random chance is a permanent, powerful player in each of our lives, and in human history as well.