Quotes About Memory

Memory is strange. Scientifically, it is not a mechanical means of repeating something. I can think a thousand times about when I broke my leg at the age of ten, but it is never the same thing which comes to mind when I think about it. My memory of this event has never been, in reality, anything except the memory of my last memory of that event. This is why I use the image of a palimpsest - something written over something partially erased - that is what memory is for me. It's not a film you play back in exactly the same way. It's like theater, with characters who appear from time to time.

We no longer see the evolution of the nervous system, but that of a certain individual. The role of the memory is very important but... not as important as we believe. Most of the important things that we do don't depend on memory. To hear, to see, to touch, to feel happiness and pain; these are functions which are independent of memory; it is an a priori thing. Thus, for me, what memory does is to modify that a priori thing, and this it does in a very profound way.

Own only what you can always carry with you: know languages, know countries, know people. Let your memory be your travel bag. Use your memory! Use your memory! It is those bitter seeds alone which might sprout and grow someday. Look around you - there are people around you. Maybe you will remember one of them all your life and later eat your heart out because you didn't make use of the opportunity to ask him questions. And the less you talk, the more you'll hear.

So many people that we met had some sort of connection to the [Olympics] games. Some story about how they volunteered there, or some sort of memory of it. It still is in the cultural memory and identity of these cities as much as it is in the physical and architectural memory. It's where these two things overlap, I think, that we're trying to explore with the photos.

Hope is a memory that desires, the memory is a memory that has enjoyed.

The scene is memory and is therefore nonrealistic. Memory takes a lot of poetic license. It omits some details; others are exaggerated, according to the emotional value of the articles it touches, for memory is seated predominantly in the heart.

The idea is that there is a kind of memory in nature. Each kind of thing has a collective memory. So, take a squirrel living in New York now. That squirrel is being influenced by all past squirrels.

Memory is not wisdom; idiots can by rote repeat volumes. Yet what is wisdom without memory?

If we lose our memory, we lose ourselves. Forgetting is one of the symptoms of death. Without memory we cease to be human beings.

If there is any realm where distinction is especially difficult, it is the realm of childhood memories, the realm of beloved images harbored in memory since childhood. These memories which live by the image and in virtue of the image become, at certain times of our lives and particularly during the quiet age, the origin and matter of a complex reverie: the memory dreams, and reverie remembers.

Such are the Splendors and Miseries of memory: it is proud of its ability to keep truthful track of the logical sequence of past events; but when it comes to how we experienced them at the time, memory feels no obligation to truth.

A scattered dream that's like a far-off memory... a far-off memory that's like a scattered dream. I want to line the pieces up... yours and mine.

To be a character who feels a deep emotion, one must go into the memory's vault and mix in a sad memory from one's own life.

Dreams have consequences. There is no turning back. A revolution is not a painless march to the gates of freedom and justice. It is a struggle between rage and hope, between the temptation to destroy and the desire to build. Its temperament is desperate. It is a tormented response to the past, to all that has happened, the recalled and unrecalled injustices - for the memory of a revolution reaches much further back than the memory of its protagonists.

I keep thinking my father gave me Turgenev, and then I realize at some point, Oh, this is a false memory. I mean, that's one of the things that interests me about memoir. It should be as much about how we remember, and that includes false memories, and the realization that one is having a false memory. That's the kind of an interesting way of layering the whole experience of recollection.

If the public photograph contributes to a memory, it is to the memory of an unknowable and total stranger.

In the Eucharistic Sacrifice the Church venerates the memory of Mary the ever Virgin Mother of God and the memory of Saint Joseph, because he fed Him whom the faithful must eat as the Bread of Life

The memory of past favors is like a rainbow, bright, vivid, and beautiful; but it soon fades away. The in memory of injuries is engraved on the heart, and remains forever.

Memory is a drug. Memory can hold you against your strength and against your will.

My favorite memory is my five years with the Nuggets. From my first day to my last day is a great memory. There wasn't a year that I was a Nugget that I didn't think we succeeded.

I have more questions than answers in this world as do most poets and writers. The field of memory we exist in is absolutely encompassing and is both a question and answer. It is memory that provides the heart with impetus, fuels the brain, and propels the corn plant from seed to fruit.

As for my memory, I have a particularly good one. I never keep any record of my investigations or experiments. My memory files all these things away conveniently and reliably. I should say, though, that I didn’t cumber it up with a lot of useless matter.

Memory is all we are. Moments and feelings, captured in amber, strung on filaments of reason. Take a man’s memories and you take all of him. Chip away a memory at a time and you destroy him as surely as if you hammered nail after nail through his skull.

What happens when she's not my memory anymore? What happens when she's not around to tell me about his belt leaving scars across my two-year-old brother's face or when he whacked her so hard that she lost her hearing for a week? Who'll be my memory?" Santangelo doesn't miss a beat. "I will. Ring me." "Same," Raffy says. I look at him. I can't even speak because if I do I know I'll cry but I smile and he knows what I'm thinking.

It seems to me, that this, too, is how memory works. What we remember of what was done to us shapes our view, molds us, sets our stance. But what we remember is past, it no longer exists, and yet we hold on to it, live by it, surrender so much control to it. What do we become when we put down the scripts written by history and memory, when each person before us can be seen free of the cultural or personal narrative we've inherited or devised? When we, ourselves, can taste that freedom.

The White House begun airing their TV commercials to re-elect the president, and the John Kerry campaign is condemning his use of 9/11 in the ads. He said, it is unconscionable to use the tragic memory of a war in order to get elected, unless of course, it's the Vietnam War.

As with most fine things, chocolate has its season. There is a simple memory aid that you can use to determine whether it is the correct time to order chocolate dishes: any month whose name contains the letter A, E, or U is the proper time for chocolate.

It will be difficult to return to racing this weekend after Marco's terrible accident in Sepang but I think it is the best thing we can do to honour him,” says World Champ Casey Stoner. We know we all play a risky game and, even if compared to the past the safety of our sport is much better, unfortunately these kind of events still occur. We will go out there this weekend and try to put on a good show for all the fans and especially in memory of Marco.

A memory is what is left when something happens and does not completely unhappen.

I cannot walk through the suburbs in the solitude of the night without thinking that the night pleases us because it suppresses idle details, just as our memory does.

Given its more substantial aim, a judgment is apt only if its constitutive alethic affirmation is not only apt but aptly apt. The subject must attain aptly not only the truth of his affirmation but also its aptness. And that in turn requires not only the proper operation of one's perception, memory, inference, etc., but also that one deploy such competences through competent epistemic risk assessment.

Five senses; an incurably abstract intellect; a haphazardly selective memory; a set of preconceptions and assumptions so numerous that I can never examine more than a minority of them - never become even conscious of them all.

There have been studies done on people who meditate and they have found that they actually have increased grey matter in certain parts of their brain and more neural conductivity, meaning more connections between certain parts of the brain. They have increased capacity for, in some cases, memory, or reasoning.

There are millions and billions of atoms of memory of all kinds of musical themes in me.

Selection is the very keel on which our mental ship is built. And in this case of memory its utility is obvious. If we remembered everything, we should on most occasions be as ill off as if we remembered nothing.

Memory is a snare, pure and simple; it alters, it subtly rearranges the past to fit the present.

In all circumstances, I always look for the light and build around it, with little memory of pain.

And he wants you to keep that at the front of your mind? He wants you to stay focused on the darkest seasons of your life? How could that possibly do any good?' . . . He wants you to remember who delivered you from that time. That's the point of holding on to memory: delivery, not darkness.

Memory and the imagination are almost identical. It's the same place in the brain and the same thing is happening. When you think about your own life, there are no memories without place. You are always situated somewhere. I think the imagination - the narrative imagination at least - situates you in a specific space when you start to think of a story. I often use places I know. I put my characters inside rooms and houses that I'm familiar with - sometimes the houses of my parents or grandparents or previous apartments I've lived in.

I accomplished something big and that's a memory I will never forget.

Marriage is the most obvious public practice about which information is readily available. When combined with the traditional Jewish concern for continuity and self-preservation - itself only intensified by the memory of the Holocaust - marriage becomes the sine qua non of social membership in the modern Orthodox community.

I kept it for myself like a keepsake, as if sharing the memory might lead to its dissipation.

True scholarship consists in knowing not what things exist, but what they mean; it is not memory but judgment.

Three thousand people died at ground zero. Their families are entitled to a little bit of respect, to respect the memory of those poor people that died there. And how about the families of all those soldiers that died in the two ensuing wars? Aren't they entitled to a little bit of respect - the kids, the wives, the parents?

Oh, to me not drinking is like being dead, almost. I sit here taking endless journeys down memory lane. It gets boring.

The most obvious difference between writing novels and memoirs is that my memoirs are true stories, and explore certain experiences I've lived, and thus operate within the boundaries of memory and fact.

Memory is earth's retribution for man's sins.

According to materialistic science, any memory requires a material substrate, such as the neuronal network in the brain or the DNA molecules of the genes.