Quotes About Memory

Memory is a dead thing. Memory is not truth and cannot ever be, because truth is always alive, truth is life; memory is persistence of that which is no more. It is living in ghost world, but it contains us, it is our prison. In fact it is us. Memory creates the knot, the complex called the I and the ego

While the repression of a memory is a psychological process, the suppression of feeling is accomplished by deadening a part of the body or reducing its motility so that feeling is diminished. The repression of the memory is dependent upon and related to the suppression of feeling, for as long as the feeling persists, the memory remains vivid. Suppression entails the development of chronic muscular tension in those areas of the body where the feeling would be experienced. In the case of sexual feeling, this tension is found in and about the abdomen and pelvis

We only really remember things for five years. After that, what we remember, what's actually etched in our brain is our memory of the thing, not the thing itself. And five years after that, what's left is our memory of the memory.

Memory is not wisdom; idiots can by rote repeat volumes. Yet what is wisdom without memory?

There's something about being able to literally consume a work of art - then to divide all that pleasure of it - because it's a memory. A great wine for me is a memory, it's an extraordinary experience.

There is so little to remember of anyone - an anecdote, a conversation at a table. But every memory is turned over and over again, every word, however chance, written in the heart in the hope that memory will fulfill itself, and become flesh, and that the wanderers will find a way home, and the perished, whose lack we always feel, will step through the door finally and stroke our hair with dreaming habitual fondness not having meant to keep us waiting long.

A people's memory is history; and as a man without a memory, so a people without a history cannot grow wiser, better.

Memory is like fiction; or else it's fiction that's like memory.

It's realizing that a great dream is not as good as a great memory. The dream can be had by anyone. The memory - must be made.

All experience is memory, and so everything you write about is from memory-unless you're writing about typing.

When the starry sky, a vista of open seas, or a stained-glass window shedding purple beams fascinate me, there is a cluster of meaning, of colors, of words, of caresses, there are light touches, scents, sighs, cadences that arise, shroud me, carry me away, and sweep me beyond the things I see, hear, or think, The "sublime" object dissolves in the raptures of a bottomless memory. It is such a memory, which, from stopping point to stopping point, remembrance to remembrance, love to love, transfers that object to the refulgent point of the dazzlement in which I stray in order to be.

You've got to be careful smoking weed. It causes memory loss. And also, it causes memory loss.

I think all writing is political. All writing shows a preoccupation with something, whatever that thing might be, and by putting pen to paper you are establishing a hierarchy of some sort - this emotion over that emotion, this memory over that memory, this thought over another. And isn't that process of establishing a hierarchy on the page a kind of political act?

The question of truth is really a question of memory, deep memory, for it deals with something prior to ourselves and can succeed in uniting us in a way that transcends our petty and limited individual consciousness. It is a question about the origin of all that is, in whose light we can glimpse the goal and thus the meaning of our common path.

Memory weaves and traps us at the same time according to a scheme in which we do not participate: we should never speak of our memory, for it is anything but ours; it works on its own terms, it assists us while deceiving us or perhaps deceives up to assist us.

It was weird to be in a movie that's very clearly a period piece like Killing Reagan, but that's about a time that's within my own memory. That's really weird. And conscious memory, not just vague.

I'm aware of everything - it's my job - I keep up to speed, and I have a blessed memory. The brain chemistry I have is such that my memory is wonderful. And sometimes it's helpful, and other times it ends up being frustrating.

In memory, you can access something from the past, anything that you've experienced that you remember - it's there. Now, you might have a memento of it in a photograph or in a film or a building or some clothes that you wore. There might be something that connects you to this memory. But all of us are just all caught in this time, whatever that is.

Recording stories is a way of honoring the faculty of memory, even if it's recorded, outsourcing memory to technology.

My work has made me tolerant of memory mistakes by family and friends. You don't have to call them lies. I think we could be generous and say maybe this is a false memory.

As for my memory, I have a particularly good one. I never keep any record of my investigations or experiments. My memory files all these things away conveniently and reliably. I should say, though, that I didn’t cumber it up with a lot of useless matter.

If the humanism that makes civilization civilized is to be preserved into the new century, it will need advocates. These advocates will need a memory, and part of that memory will need to be of an age in which they were not yet alive.

History is a people's memory, and without a memory, man is demoted to the lower animals.

I have a good memory for certain things. And a very short memory for painful things - that's my favorite Martha Stewart quote, by the way.

Read yourself, not books. Truth isn't outside, that's only memory, not wisdom. Memory without wisdom is like an empty thermos bottle - if you don't fill it, it's useless.

I listen to people talking sometimes, that great river that is language, with all its undercurrents of grammar and nuance, and I wonder how we all learn so quickly to speak it, given that we begin when we are barely old enough to stand upright. I have no memory of finding it hard. Indeed, I have no memory of it at all.

I hope that memory is valued - that we do not lose memory.

To leave a place, you'd best leave everything behind; all your possessions, including memory. Traveling's not as easy as it's made out to be.

I had some vague memory of visiting Canberra as a lad, when we came up with my father by car. But when I made the long train journey from Sydney to Canberra and arrived at the little stop, I did wonder slightly whether this really was the national capital.

As with most fine things, chocolate has its season. There is a simple memory aid that you can use to determine whether it is the correct time to order chocolate dishes: any month whose name contains the letter A, E, or U is the proper time for chocolate.

A man in my situation, my lords, has not only to encounter the difficulties of fortune. and the force of power over minds which it has corrupted or subjugated. but the difficulties of established prejudice: the man dies, but his memory lives.

Like an old photograph, time can make a feeling fade, but the memory of a first love never fades away.

And in the end, of course, a true war story is never about war. It's about sunlight. It's about the special way that dawn spreads out on a river when you know you must cross the river and march into the mountains and do things you are afraid to do. It's about love and memory. It's about sorrow. It's about sisters who never write back and people who never listen.

Africa has a genious for extremes, for the beginning and the end. It seems simultaneously connected to some memory of Eden and to some foretaste of apocalypse. Nowhere is day more vivid or night darker. Nowhere are forests more luxuriant. Nowhere is there a continent more miserable

Whatever happened to me just now has gotten to me, broken past the fragile shell I've built. More than my memory is gone. My soul has wings that beat to a heart I don't understand and I see things, feel things that I know aren't from here, but that are so real.

Selection is the very keel on which our mental ship is built. And in this case of memory its utility is obvious. If we remembered everything, we should on most occasions be as ill off as if we remembered nothing.

Some people have this really clear memory of making that decision, and I don't. My earliest memories of being involved with drama or acting were in elementary school. My sister and I got dropped off at an after-school improvisation class, a time-killer for kids while parents were doing the groceries. I'm 6 years old, and I remember running amok and playing these games.

I still have in my memory, almost agonizing impressions of a serious illness which I had when I was about eight years old. Those about me called it scarlet fever, and its very name seemed to have a diabolical quality.

It must be a good thing to die conscious of having performed some real good, and to know that by this work one will live, at least in the memory of some, and will have left a good example to those that come after. A work that is good-it may not be eternal, but the thought expressed in it is, and the work itself will certainly remain in existence for a long, long time; and if afterwards others arise, they can do no better than follow in the footsteps of such predecessors and do their work in the same way.

A new day is here. Yesterday is a memory. Tomorrow is unknown. Now is the knowing.

Many a man fails as an original thinker simply because his memory it too good.

You know, as you get older, the first thing you lose is memory. It seems to be happening with me.

For productive collaboration adopt five principles: involve the relevant stakeholders, build consensus phase by phase, design a process map, designate a process facilitator and harness the power of group memory.

True scholarship consists in knowing not what things exist, but what they mean; it is not memory but judgment.

Reciting poetry isn't acting, it's memory work. Actor's are deceivers. People who pretend to be something else for a living aren't right in the head.

Time interval is a strange and contradictory matter in the mind. It would be reasonable to suppose that a routine time or an eventless time would seem interminable. It should be so, but it is not. It is the dull eventless times that have no duration whatever. A time splashed with interest, wounded with tragedy, crevassed with joy - that's the time that seems long in the memory. And this is right when you think about it. Eventlessness has no posts to drape duration on. From nothing to nothing is no time at all.

Three thousand people died at ground zero. Their families are entitled to a little bit of respect, to respect the memory of those poor people that died there. And how about the families of all those soldiers that died in the two ensuing wars? Aren't they entitled to a little bit of respect - the kids, the wives, the parents?

Without memory, there is no healing. Without forgiveness, there is no future.