Quotes About Oppression

Women are suffering because they are being excluded. The high military council excluded women from the committee to change the constitution [of Egypt]. We cannot be liberated as women in a society built on class oppression or gender oppression or religious oppression.

The task of resisting our own oppression does not relieve us of the responsibility of acknowledging our complicity in the oppression of others.

It is the obligation of every person who claims to oppose oppression to resist the oppressor by every means at his or her disposal. Not to engage in physical resistance, armed resistance to oppression, is to serve the interests of the oppressor; no more, no less. There are no exceptions to the rule, no easy out.

It's almost impossible to separate the actions, or it's also, it's almost impossible to separate the oppression and exploitation, criminal oppression and criminal exploitation of the American negro from the color of the skin of the person who is the oppressor or the exploiter.

It is no solution to define words as violence or prejudice as oppression, and then by cracking down on words or thoughts pretend that we are doing something about violence and oppression. No doubt it is easier to pass a speech code or hate-crimes law and proclaim the streets safer than actually to make the streets safer, but the one must never be confused with the other... Indeed, equating "verbal violence" with physical violence is a treacherous, mischievous business.

It's different everywhere you go. I'm lucky I'm drawn into people who love and support me. I'm sheltered from that life. I see how all over the world there's so much oppression and pain. I'm living in a bubble.

I don’t claim to know an over-arching ‘Meaning of Life,’ but I do operate under the understanding that life should not be lived under the pretense that it is simply a test propagated by an invisible, intangible, Creator-God. And it should not be spent identifying with religious traditions and organized groups that, historically, have been at the root of a tremendous amount of oppression and violence.

Political scientists almost everywhere have promoted the expansion of government power. They have functioned as the clergy of oppression.

We live in a world of wars and wars alarms, of famines, of oppression. While there are many wonderful people in this world, you'll notice one curious fact about them, they all suffer, they all die, and sometimes those who are the nicest seem to suffer the most.

Oppression that is clearly inexorable and invincible does not give rise to revolt but to submission.

Oppression does not know the meaning of provincial boundaries. Aren't our energies better spent fighting the common enemy instead of each other?

To the press alone, chequered as it is with abuses, the world is indebted for all the triumphs which have been gained by reason and humanity over error and oppression.

I remember the president-elect [Donald Trump] saying that I`m going to do something to dramatically, positively change communities, particularly in urban areas, and I think we`ve got to hold his feet to the fire to all those issues as well as all the issues that you addressed, you and many others addressed yesterday as it relates to criminal justice, as it relates to voting oppression.

standing in line is a form of oppression

It is difficult for me to imagine what “personal liberty” is enjoyed by an unemployed hungry person. True freedom can only be where there is no exploitation and oppression of one person by another; where there is not unemployment, and where a person is not living in fear of losing his job, his home and his bread. Only in such a society personal and any other freedom can exist for real and not on paper.

Some will say: "Why should we celebrate the birth of colonialism, of oppression, of cultural genocide through Canada 150?" It's 2017. In spite of the genocide we faced via the residential school system, and all we have endured from colonialism and control, from 1876 to this day, we're still here. We need to show the country and the world that we are still here.

For a girl, appearance can be a powerful form of oppression. No matter how intelligent a girl may be, no matter her many talents, these attributes are not easily discerned. Brains and talent will never stand up against a girl who is clearly physically attractive.

Oppression is the essence of power.

Where constraint breaks people, and mediation makes fools of them, the seduction of power is what makes them love their oppression. Because of it, people give up their real riches for a cause that mutilates them; for an appearance that reifies them; for roles that wrest them from authentic life; for a time whose passage defines and confines them.

Anti-Semitism is nothing but the antagonistic attitude produced in the non-Jew by the Jewish group. This is a normal social reaction. The Jewish group has thrived on oppression and on the antagonism it has forever met in the world... the root cause is their use of enemies they create in order to keep solidarity.

The religions whose theology is least preoccupied with events in time and most concerned with eternity, have been consistently less violent and more humane in political practice. Unlike early Judaism, Christianity and Mohammedanism (all obsessed with time) Hinduism and Buddhism have never been persecuting faiths, have preached almost no holy wars and have refrained from that proselytizing religious imperialism which has gone hand in hand with political and economic oppression of colored people.

Coming out, all the way out, is offered more and more as the political solution to our oppression. The argument goes that, if people could see just how many of us there are, some in very important places, the negative stereotype would vanish overnight. ...It is far more realistic to suppose that, if the tenth of the population that is gay became visible tomorrow, the panic of the majority of people would inspire repressive legislation of a sort that would shock even the pessimists among us.

Liberty is not less a blessing, because oppression has so long darkened the mind that it can not appreciate it.

The abused child goes on living within those who have survived such torture, a torture that ended with total repression. They live with the darkness of fear, oppression, and threats. When all its attempts to move the adult to heed its story have failed, it resorts to the language of symptoms to make itself heard. Enter addiction, psychosis, criminality.

We must talk about how sexism and patriarchy operate in conjunction with state violence. Until we're honest about that, and do something to resist, we're complicit in the persistence of oppression.

An extensive empire must be supported by a refined system of policy and oppression; in the centre, an absolute power, prompt in action and rich in resources; a swift and easy communication with the extreme parts; fortifications to check the first effort of rebellion; a regular administration to protect and punish; and a well-disciplined army to inspire fear, without provoking discontent and despair.

He was a foe without hate; a friend without treachery; a soldier without cruelty; a victor without oppression, and a victim without murmuring. He was a public officer without vices; a private citizen without wrong; a neighbor without reproach; a Christian without hypocrisy, and a man without guile. He was a Caesar, without his ambition; Frederick, without his tyranny; Napoleon, without his selfishness, and Washington, without his reward.

No social problem is as universal as the oppression of the child ... No slave was ever so much the property of his master as the child is of his parent ... Never were the rights of man ever so disregarded as in the case of the child.

It is not conclusive proof of a doctrine's correctness that its adversaries use the police, the hangman, and violent mobs to fight it. But it is a proof of the fact that those taking recourse to violent oppression are in their subconscious convinced of the untenability of their own doctrines.

It has often been said that power corrupts. But it is perhaps equally important to realize that weakness, too, corrupts. Power corrupts the few, while weakness corrupts the many. Hatred, malice, rudeness, intolerance, and suspicion are the faults of weakness. The resentment of the weak does not spring from any injustice done to them but from their sense of inadequacy and impotence. We cannot win the weak by sharing our wealth with them. They feel our generosity as oppression.

That's how oppression works. Thousands of otherwise decent people are persuaded to go along with an unfair system because changing it seems like too much bother. The appropriate response when somebody demands a change in that unfair system is to listen, rather than turn away or yell, as a child might, that it's not your fault. Of course it isn't your fault. I'm sure you're lovely. That doesn't mean you don't have a responsibility to do something about it.

The right to ridicule is far more important to society than any right not to be ridiculed because one in my view represents openness - and the other represents oppression.

The Bible cares about the systems that create oppression. We see this in the Exodus all the way to Jesus' interactions with Zacchaeus and the prostitute in John 8.

In poor environment, I find great inspiration. Many of the men and women whom I admire as artists, the things they write, the songs they sing, the admission is filled with inspired moments to overcome oppression.

The Constitution and the Bill of Rights we designed to get the government off the backs of the people -- all the people. Those great documents guarantee to us all the rights to personal and spiritual self-fulfillment. But that guarantee is not self-executing. As nightfall does not come all at once, neither does oppression. In both instances, there is a twilight when everything remains seemingly unchanged. And it is in such a twilight that we all must be most aware of the change in the air -- however slight -- lest we become unwitting victims of the darkness.

As poets, we don't accept oppression; we are about a freedom of spirit, or whatever you want to call it. I think environmental concerns have to go to the deep place, so we speak from a place of great empathy for the planet - for the disadvantaged people, animals, places, cultures.

The parent-child relationship in the home usually reflects the objective cultural conditions of the surrounding social structure. If the conditions which penetrate the home are authoritarian, rigid, and dominating, the home will increase the climate of oppression. As these authoritarian relations between parents and children intensify, children in their infancy increasingly internalize the paternal authority.

Niggerization is the result of oppression -- and it doesn't just apply to the black people. Old people, poor people, and students can also get niggerized.

The danger of oppression is not just being oppressed, it's becoming an oppressor.

I think it's important not to view Martin Luther King Jr. in a narrow political manner. His fundamental commitment is to a radical love of humanity, and especially of poor and working people. And that radical love leads him to a radical analysis of power, domination and oppression. What's difficult is to situate him ideologically under a particular category.

It is the indispensable duty of those, who maintain for themselves the rights of human nature, and who possess the obligations of Christianity, to extend their power and influence to the relief of every part of the human race from whatever burden or oppression they may unjustly labor under.

The nobility of our calling will always be rooted in two commitments difficult to observe: refusal to lie about what we know, and resistance to oppression.

The God of the Bible is the God of liberation rather than oppression; a God of justice rather than injustice; a God of freedom and humanity rather than enslavement and subservience; a God of love, righteousness and community rather than hatred, self-interest and exploitation.

The subtlest and most vicious aspect of women's oppression is that we have been conditioned to believe we are not oppressed, blinded so as not to see our own condition.

A people armed and free, forms a barrier against the enterprises of ambition and is a bulwark for the nation against foreign invasion and domestic oppression.

The only limit to the oppression of government is the power with which the people show themselves capable of opposing it.

Easter says to us that despite everything to the contrary, his will for us will prevail, love will prevail over hate, justice over injustice and oppression, peace over exploitation and bitterness.

Where today are the Pequot? Where are the Narragansett, the Mohican, the Pokanoket, and many other once powerful tribes of our people? They have vanished before the avarice and the oppression of the White Man, as snow before a summer sun. Will we let ourselves be destroyed in our turn without a struggle, give up our homes, our country bequeathed to us by the Great Spirit, the graves of our dead and everything that is dear and sacred to us? I know you will cry with me, 'Never! Never!'