Quotes About Oppression

We cannot be liberated as women in a society built on class oppression or gender oppression or religious oppression.

The object of terrorism is terrorism. The object of oppression is oppression. The object of torture is torture. The object of murder is murder. The object of power is power. Now do you begin to understand me?

Human rights are particularly cherished by the West, which has never acknowledged economic rights. Human rights mean freedom from politcal oppression, tyranny and abuse, while economic oppression, tyranny and abuse are built into the very structures of globalization.

I do not know how to wish success to those whose Victory is to separate from us a large and noble part of our Empire. Still less do I wish success to injustice, oppression and absurdity.

John Lennon imagined a world filled with peace and love. Martin Luther King dreamt of a world free from racial discrimination and oppression. The guy who invented the Frisbee, dreamt of a world where people would throw a fat, circular object at each other in order to pass the time. He succeeded.

I live in the United States, but I do not know exactly where. My address is wherever there is a fight against oppression.

It is for real that injustice and oppression will not have the last word. There was a time when Hitler looked like he was going to vanquish all of Europe, and where is he now?

Without compromise repression would be defeated. Just as some cancers feed on hormones, compromise becomes the hormone of oppression.

The ruthless economic exploitation and political oppression of the peasants by the landlord class forced them into numerous uprisings against its rule.... It was the class struggles of the peasants, the peasant uprisings and peasant wars that constituted the real motive force of historical development in Chinese feudal society.

If you want a free society, teach your children what oppression tastes like. Tell them how many miracles it takes to get from here to there. Above all, encourage them to ask questions. Teach them to think for themselves.

Resistance to oppression is second nature.

They have exiled me now from their society and I am pleased, because humanity does not exile except the one whose noble spirit rebels against despotism and oppression. He who does not prefer exile to slavery is not free by any measure of freedom

It won't ruin our movement if someone gets killed in an animal rights action. It's going to happen sooner or later. The Animal Liberation Front, the Earth Liberation Front - sooner or later there's going to be someone getting hurt. And we have to accept that fact. It's going to happen. It's not going to hurt our movement. Our movement will go on. And it's important that we not let the bully pulpit of the FBI and the other oppression agencies stop us from what we're doing. They are the violent ones. They are the terrorists ... we have to keep doing what we're doing.

[The disarming of citizens] has a double effect, it palsies the hand and brutalizes the mind: a habitual disuse of physical forces totally destroys the moral [force]; and men lose at once the power of protecting themselves, and of discerning the cause of their oppression.

The pacifist thinks that the alternative to war is peace; it is not. Sometimes the alternative is oppression. Sometimes certain God-given rights and liberties can be preserved only by resistance to that which would destroy them. And to defend certain basic God-given rights and liberties is not immoral but righteous.

I wish you would stop and seriously consider, as a broad and long-term feminist political strategy, the conversion of women to a woman-identified and woman-directed sexuality and eroticism, as a way of breaking the grip of men on women's minds and women's bodies, of removing women from the chronic attachment to the primary situations of sexual and physical violence that is rained upon women by men, and as a way of promoting women's firm and reliable bonding against oppression. . . .

My loathings are simple: stupidity, oppression, crime, cruelty, soft music.

We have a right, also, in various ways, to act upon our unfavorable opinion of anyone, not to the oppression of his individuality, but in the exercise of ours.

Artists and celebrities are citizens, and as such you have a responsibility to keep fighting for justice because there are monolithic power structures and systemic oppression out there.

The inconsistency of the institution of domestic slavery with the principles of the Declaration of Independence was seen and lamented . . . no insincerity or hypocrisy can be fairly laid to their charge. Never from their lips was heard one syllable of attempt to justify the institution of slavery. They universally considered it as a reproach fastened upon them by the unnatural step-mother country and they saw that before the principles of the Declaration of Independence slavery, in common with every other mode of oppression, was destined sooner or later to be banished from the earth.

Here the oppression of women is very subtle. If we take female circumcision, the excision of the clitoris, it is done physically in Egypt. But here it is done psychologically and by education. So even if women have the clitoris, the clitoris was banned; it was removed by Freudian theory and by the mainstream culture.

Public school - where the human mind is drilled and manipulated into submission to various social and moral spooks, and thus fitted to continue our system of exploitation and oppression.

Among those who dislike oppression are many who like to oppress.

It is my belief that in our mad world where there is so much pain, rivalry, hatred, violence, inequality, and oppression, it is people who are weak, rejected, marginalized, counted as useless, who can become a source of life and of salvation for us as individuals as well as for our world. And it is my hope that each one of you may experience the incredible gift of the friendship of people who are poor and weak, that you too, may receive life from them. For they call us to love, to communion, to compassion and to community.

Of course, intersectionality theory is a confused muddle. It fights racism and sexism by classifying everyone according to race and sex. It views race and gender privilege as the root of all evil, while ignoring the role played by dogmatic ideologies held by all genders. And it is unfalsifiable - to its adherents, criticism and rejection of the theory actually demonstrate its truth, by showing how deeply we all have internalized our oppression.

It was the people who did not care who filled the world with fire and oppression. It was the hands of the indifferent that lit the faggots; it was the hands of the indifferent that turned the rack.

Knowledge and liberty are so prevalent in this country, that I do not believe that the United States would ever be disposed to establish one religious sect, and lay all others under legal disabilities. But as we know not what may take place hereafter, and any such test would be exceedingly injurious to the rights of free citizens, I cannot think it altogether superfluous to have added a clause, which secures us from the possibility of such oppression.

The root of oppression is the loss of memory.

It is an unfortunate personal tragedy. However, when compared to the vast ocean of the collective tragedy faced by my people, my illness is merely a pebble. I am deeply sad that I am crippled by this illness, unable to contribute anything substantial towards the alleviation of the immense suffering and oppression of my people.

I have no faith in our hypocritical, false, hysterical, uneducated and lazy intelligentsia when they suffer and complain: their oppression comes from within. I believe in individual people. I see salvation in discrete individuals, intellectuals and peasants, strewn hither and yon throughout Russia. They have the strength, although there are few of them.

Feminist effort to end patriarchal domination should be of primary concern precisely because it insists on the eradication of exploitation and oppression in the family context and in all other intimate relationships. It is that political movement which most radically addresses the person – the personal – citing the need for the transformation of self, of relationships, so that we might be better able to act in a revolutionary manner, challenging and resisting domination, transforming the world outside the self.

My political tradition is on the left, but I think that more modern leftists, they sometimes get stuck with this vision of large government and social benefits and everything and that's against what is my position, because I think that the ultimate vision of Marx, Engels, and those people was to eliminate government entities and to give as much power to the people. And in modern standing that means direct democracy, that means all the power to the communities, it means gradually eliminating all government oppression on the society. And 100 years ago, leftists' major allies were labor unions.

The right of revolution is an inherent one. When people are oppressed by their government, it is a natural right they enjoy to relieve themselves of oppression, if they are strong enough, whether by withdrawal from it, or by overthrowing it and substituting a government more acceptable.

Coercive measures may have a restraining effect for a time, but can never subdue an untractable spirit: it is only by engaging the affections and enlarging the understanding, that the heart can be meliorated or principles be formed; for like a bow forcibly bent, the mind recoils from oppression with elastic power.

As poets, we don't accept oppression; we are about a freedom of spirit, or whatever you want to call it. I think environmental concerns have to go to the deep place, so we speak from a place of great empathy for the planet - for the disadvantaged people, animals, places, cultures.

The danger of oppression is not just being oppressed, it's becoming an oppressor.

We need to stop playing Privilege or Oppression Olympics because we'll never get anywhere until we find more effective ways of talking through difference. We should be able to say, “This is my truth,” and have that truth stand without a hundred clamoring voices shouting, giving the impression that multiple truths cannot coexist.

What you must understand is oppression does not end with the niggers. It does not end with the poor people, it doesn't end with the women, or the pregnant women. It goes on up the line to the executive who has his bag searched in the airport.

Wars are bred by poverty and oppression. Continued peace is possible only in a relatively free and prosperous world.

People think they have taken quite an extraordinarily bold step forward when they have rid themselves of belief in hereditary monarchy and swear by the democratic republic. In reality, however, the state is nothing but a machine for the oppression of one class by another, and indeed in the democratic republic no less than in the monarchy.

We of course have our problems, to say the least, in comportment towards ourselves and our environment, but admittance to the cosmos and the spatial infinity and temporal immortality it provides may well be just the remedy for these age-old problems. Access to the boundless resources of the universe may once and for all puncture the pressure of population and politics of scarcity which have generated war, oppression, and plagued our species from the start.

The Green Shore is an engrossing novel about political oppression, played out on an intimate family scale. Bakopoulos charts the subtle, gnawing pressures of life under the Greek junta - the steady drip of daily coercion - with an exacting empathy. In particular, her depiction of love under tyranny - by turns hesitant, furtive and liberating - is as astute as it is moving.

The oppression of women knows no ethnic nor racial boundaries, true, but that does not mean it is identical within those boundaries.

Black people must address itself to the causes of poverty. That's oppression in this country.

The nobility of our calling will always be rooted in two commitments difficult to observe: refusal to lie about what we know, and resistance to oppression.

The only limit to the oppression of government is the power with which the people show themselves capable of opposing it.

Monetary freedom (gold: sound money), like all other economic freedoms, clears the way for energy, intellect and virtue... Political control weakens individual self-reliance and energy, causes want and poverty and, in the end, breeds tyranny and oppression.

People get used to anything. The less you think about your oppression, the more your tolerance for it grows.