Quotes About Order

I have a friend who actually told me that she'd rather be dead than be fat. This is a woman who, if I order a sandwich at lunch, she'll order a salad. If I order a salad, she'll order half a cantaloupe. If I order half a cantaloupe, she'll order a cup of coffee. This bizarre contest continues until she's down to sucking on a mint-flavored toothpick. At this rate, her preference for dying over being fat could be a reality sooner than she thinks.

To put the world in order, we must first put the nation in order; to put the nation in order, we must first put the family in order; to put the family in order; we must first cultivate our personal life; we must first set our hearts right.

If there be an order in which the human race has mastered its various kinds of knowledge, there will arise in every child an aptitude to acquire these kinds of knowledge in the same order. So that even were the order intrinsically indifferent, it would facilitate education to lead the individual mind through the steps traversed by the general mind. But the order is not intrinsically indifferent; and hence the fundamental reason why education should be a repetition of civilization in little.

I'm not sure if I could tell the difference—between just staring into space and thinking. We're usually thinking all the time, aren't we? Not that we live in order to think, but the opposite isn't true either—that we think in order to live. I believe, contrary to Descartes, that we sometimes think in order not to be. Staring into space might unintentionally have the opposite effect.

'An order is an order' was not an excuse to do the wrong thing. You couldn't just blindly follow a government order ... This whole issue of should the Supreme Court be the final arbiter of what is or isn't constitutional, was settled at Nuremberg. People everywhere need to understand and need to follow that.

I wish our clever young poets would remember my homely definitions of prose and poetry; that is, prose = words in their best order; - poetry = the best words in the best order.

Naturally I drew register a little exaggerated, in order to create something new in the sense of a sublime literature that sings of despair only in order to oppress the reader, and make him desire the good as the remedy.

For in order for capitalism to work -- in order for it to produce a good and a stable society -- the traditional Christian virtues are essential.

We have to bring back law and order. In a place like Chicago, where thousands of people have been killed, thousands over the last number of years, in fact, almost 4,000 have been killed since Barack Obama became president, over - almost 4,000 people in Chicago have been killed. We have to bring back law and order.

I used to tell young preachers, in order to preach you've got to have the power of God on your life. Now I tell them, in order to tie your shoes you've got to have the power of God on your life.

We do not believe in order to be regenerated; we must be regenerated in order that we might believe.

And by the influence of heat, light, and electrical powers, there is a constant series of changes; matter assumes new forms, the destruction of one order of beings tends to the conservation of another; solution and consolidation, decay and renovation, are connected; and whilst the parts of the system continue in a state of fluctuation and change, the order and harmony of the whole remain unalterable.

The truth then is, that the Russian Comintern is still confessedly engaged in endeavoring to foment war in order to facilitate revolution, and that one of its chief organizers, Lozovsky, has been installed as principal adviser to Molotov...A few months ago he wrote in the French publication, L Vie Ouvriere...that his chief aim in life is the overthrow of the existing order in the great Democracies.

First there must be order and harmony within your own mind. Then this order will spread to your family, then to the community, and finally to your entire kingdom. Only then can you have peace and harmony.

All architecture, classical or not, must have some sense of order, and order is much harder to achieve without the straight lines and right angles that have dominated the building art from time immemorial.

Part of people's concern is just the sense that around the world the old order isn't holding and we're not quite yet to where we need to be in terms of a new order that's based on a different set of principles, that's based on a sense of common humanity, that's based on economies that work for all people.

Compassion has no place in the natural order of the world which operates on the basis of necessity. Compassion opposes this order and is therefore best thought of as being in some way supernatural.

People, you see... are ruthless and foolish. When they're young, in order to have money and power, they give up everything like health and youth. And when they get sick, become old, and have all the money and power... in order to find their health and youth again, they spend all of the wealth they've wasted so much energy and time to accumulate.

Pleasure is an important component of the quality of life, but by itself it does not bring happiness. Pleasure helps to maintain order, but by itself cannot create a new order in consciousness.

And you can't find "love" because in order to find "love" you have to be capable of dishing it out. In order to be capable of giving "love", your own life has to be in harmony with everything else, and that's not attainable.

Just as a new scientific discovery manifests something that was already latent in the order of nature, and at the same time is logically related to the total structure of the existing science, so the new poem manifests something that was already latent in the order of words.

All things began in Order, so shall they end, and so shall they begin again, according to the Ordainer of Order, and the mystical mathematicks of the City of Heaven.

The longing for order is at the same time a longing for death, because life is an incessant disruption of order.

The order I found was the order of disorder

Then I go in the den and turn on Law & Order, since the only thing i can really count on in life is that whenever I turn on the TV, there will be a Law & Order episode.

I am inviting you to go deeper, to learn and to practice so that you become someone who has a great capacity for being solid, calm, and without fear, because our society needs people like you who have these qualities, and your children, our children, need people like you, in order to go on, in order to become solid, and calm, and without fear.

I wasn't always smart, I was actually very stupid in school [T]here was a boy who was very attractive who was even stupider than I was. And in order to ingratiate myself with this boy who was very beautiful, I began to do his homework for him – and that's how I became smart, I had to do all this work to just keep ahead of him a little bit, in order to help him. In a sense, all the rest of my life I've been trying to do intellectual things that would attract beautiful boys.

Every man, every woman who has to take up the service of government, must ask themselves two questions: ‘Do I love my people in order to serve them better? Am I humble and do I listen to everybody, to diverse opinions in order to choose the best path.’ If you don’t ask those questions, your governance will not be good.

The grand difference between a human being and a Supreme being is precisely this: Apart from God I cannot exist; apart from me God does exist. God does not need me in order for Him to be. I do need God in order for me to be. We are dependent. We are fragile. This is how we differ from God.

Sometimes you think in order to act, sometimes you act in order to think.

Every nation that has ended in tyranny has come to that end by way of good order. It certainly does not follow from this that peoples should scorn public peace, but neither should they be satisfied with that and nothing more. A nation that asks nothing of government but the maintenance of order is already a slave in the depths of its heart; it is a slave of its well-being, ready for the man who will put it in chains.

Up to this moment I have been pleased to entrust the government of my affairs to the late Cardinal. It is now time that I govern them myself. You [secretaries and ministers of state] will assist me with your counsels when I ask for them. I request and order you to seal no orders except by my command, . . . I order you not to sign anything, not even a passport . . . without my command; to render account to me personally each day and to favor no one.

Beware of self-indulgence. The romance surrounding the writing profession carries several myths: that one must suffer in order to be creative; that one must be cantankerous and objectionable in order to be bright; that ego is paramount over skill; that one can rise to a level from which one can tell the reader to go to hell. These myths, if believed, can ruin you. If you believe you can make a living as a writer, you already have enough ego.

Collectivism is the ancient principle of savagery. ... Collectivism is not the 'New Order of Tomorrow.' It is the order of a very dark yesterday.

Inevitably, people tell me that poor folks are lazy or unintelligent, that they are somehow deserving of their poverty. However, if you begin to look at the sociological literature on poverty, a more complex picture emerges. Poverty and unemployment are part and parcel of our economic order. Without them, capitalism would cease to function effectively, and in order to continue to function, the system itself must produce poverty and an army of underemployed or unemployed people.

Theoretically, you can make, obviously, a powerful argument that centuries of slavery, Jim Crow, discrimination are the primary cause for all those gaps. That those were wrongs done to the black community as a whole, and black families specifically, and that in order to close that gap, a society has a moral obligation to make a large, aggressive investment, even if it's not in the form of individual reparations checks, but in the form of a Marshall Plan, in order to close those gaps. It is easy to make that theoretical argument.

Of course we do not live in order to eat, but it is not really true to say that we eat in order to live; we eat because we are hungry. Desire has no further intentions behind it... it is a good will.

I want to be remembered as an imaginer, someone who used his imagination as a way to journey beyond the limits of self, beyond the limits of flesh and blood, beyond the limits of even perhaps life itself, in order to discover some sense of order in what appears to be a disordered universe. I'm using my imagination to find meaning, both for myself and, I hope, for my readers."-Clive Barker

Thoughts are created in the act of writing. [It is a myth that] you must have something to say in order to write. Reality: You often need to write in order to have anything to say. Thought comes with writing, and writing may never come if it is postponed until we are satisfied that we have something to say...The assertion of write first, see what you had to say later applies to all manifestations of written language, to letters...as well as to diaries and journals

Ever since Germany was able to regain its unity, it is in an even stronger position to give its contribution to upholding this order to which we feel committed and for which particularly people in the German Democratic Republic stood out there on the streets to keep this up, to maintain this order.

We need God, not in order to understand the why, but in order to feel and sustain the ultimate wherefore, to give a meaning to the universe.

Creators, makers of the new, can never become obsolete, for in the arts there is no correct answer. The story of discoverers could be told in simple chronological order, since the latest science replaces what went before. But the arts are another story- a story of infinite addition. We must find order in the random flexings of the imagination.

We do not need to understand economics in order to experience the benefits of freedom of exchange and production. But we may very well need to understand economics in order to sustain and maintain the institutional framework that enables us to realize the benefits that flow from freedom of exchange and production.

In the Confucian tradition is a simple formula that appeals to me deeply: 'If there is righteousness in the heart, there will be beauty in the character. If there is beauty in the character, there will be harmony in the home. If there is harmony in the home, there will be order in the nation. If there is order in the nation, there will be peace in the world.' I urge everyone to reflect deeply on these words, as simple as they are profound.

In its narrowest acceptation, order means obedience. A government is said to preserve order if it succeeds in getting itself obeyed.

But in practice master plans fail - because they create totalitarian order, not organic order. They are too rigid; they cannot easily adapt to the natural and unpredictable changes that inevitably arise in the life of a community.

In many ways the book [Saving Calvinism] is trying to argue for a more popular audience things I've said in some more scholarly works, namely, that the Reformed tradition is broader and more variegated than is often reported today, and that we need to recapture something of this in order that we don't end up unnecessarily narrow in our doctrine and in order to keep some perspective.

The mother has to have enough food in order to produce enough milk in order to breast feed, but she has to know that she should breast feed. That's an education issue.