Quotes About Philosophical

In the first place a philosophical proposition must be general. It must not deal specially with things on the surface of the earth, or within the solar system, or with any other portion of space and time. . . . This brings us to a second characteristic of philosophical propositions, namely that they must be a priori. A philosophical proposition must be such as can neither be proved nor disproved by empirical evidence. . . . Philosophy, if what has been said is correct, becomes indistinguishable from logic as that word has now come to be used.

Philosophical systems? Even the most impressive of them are uncomfortably seated on a throne of rock bottom stupidity, that self-inflicted narrow-mindness which renders a mind capable of believing that it, a part of the immense world, could absolute

Karma is not something complicated or philosophical. Karma means watching your body, watching your mouth, and watching your mind. Trying to keep these three doors as pure as possible is the practice of karma.

America's belated embrace of government health care is going to be far more expensive and disastrous than the Euro-Canadian models. Whatever one's philosophical objection to the Canadian health system, it is, broadly, fair: Unless you're a cabinet minister or a big time hockey player, you'll enjoy the same equality of crappiness and universal lack of access that everybody else does. But, even before it's up-and-running, Pelosi-Reid-Obamacare is an impenetrable thicket of contradictory boondoggles, shameless payoffs and arbitrary shakedowns.

It is amazing that 2001: A Space Odyssey has not aged at all, except for a few minor technical gadgets. The main reason is, of course, the philosophical or spiritual element in this story. We know as little today about the secrets of Creation and evolution as we knew before, and it is not likely that we'll ever know much more. We'll have to be satisfied, as Kubrick was, respectfully admiring the potential for evolution within the mystery of the universe's creation.

I know nothing of philosophical philanthropy. But I know what I have seen, and what I have looked in the face in this world here, where I find myself. And I tell you this, my friend, that there are people (men and women both, unfortunately) who have no good in them-none. That there are people whom it is necessary to detest without compromise. That there are people who must be dealt with as enemies of the human race. That there are people who have no human heart, and who must be crushed like savage beasts and cleared out of the way.

Andy Brown is one of our most interesting and exciting younger poets. With its love of ideas and language, his work demonstrates that there need be no barriers in poetry; that the philosophical, the lyrical and the playful can be combined in work of assured and generous vision.

The experimentalists think that we can only get at our concepts by way of empirical investigation, while the armchair philosophers think that we can skip the experiments and figure things out from our armchairs. What they have in common, however, is regarding our concepts as the targets of philosophical theorising, and I just don't think that, in the vast majority of cases, the subject matter of philosophy has our concepts as its target.

Plato worried that philosophical writing would take the place of living conversations for which, in philosophy, there is no substitute.

A history of civilization shares the presumptuousness of every philosophical enterprise: it offers the ridiculous spectacle of a fragment expounding the whole. Like philosophy, such a venture has no rational excuse, and is at best but a brave stupidity; but let us hope that, like philosophy, it will always lure some rash spirits into its fatal depths.

Some people try to get very philosophical and cerebral about what they're trying to say with jazz. You don't need any prologues, you just play. If you have something to say of any worth then people will listen to you.

Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.

There is often more spiritual force in a proverb than in whole philosophical systems.

Socrates, whose mother was a midwife, used to say that his art was like the art of the midwife. She does not herself give birth to the child, but she is there to help during its delivery. Similarly, Socrates saw his task as helping people to 'give birth' to correct insight, since real understanding must come from within. . . . Everybody can grasp philosophical truths if they just use their innate reason.

I think there's some pretty amazing language in the Bible. The thing that's always been interesting to me about religion is that compared to the more modern spirituality, the West Coast pseudo-Buddhist thing that people go for these days, actual Buddhism and Islam have been looking at these philosophical questions, at really hard questions, for a long time. There's a lot of stuff that philosophy doesn't talk about, and in the secular world, a lot of times, people don't talk about these ideas, and that was always really interesting for me.

In the fabulous ages of ancient times the appellations of Mercury, Venus, Mars, Jupiter, and Saturn were given to the planets as being the names of their principal heroes and divinities. In the present more philosophical era, it would hardly be allowable to have recourse to the same method, and call on Juno, Pallas, Apollo, or Minerva for a name to out new heavenly body. . . . I cannot but wish to take this opportunity of expressing my sense of gratitude, by giving the name Georgium Sidus, to a star [Uranus], by which (with to respect to us) first began to shine under His auspicious reign.

The philosophical underpinnings of my approach to acting are that there are universal human qualities, and that every character is actually available within each one of us, that if we tap down into that universal humanness, we can find whatever character it is that we need to play already there within ourselves, and it's just a matter of peeling apart the onion that is you and finding that character within you, because of this universal human quality.

Poetry is an intimate act. It's about bringing forth something that's inside you--whether it is a memory, a philosophical idea, a deep love for another person or for the world, or an apprehension of the spiritual. It's about making something, in language, which can be transmitted to others--not as information, or polemic, but as irreducible art.

The reality of having a kid involves day-to-day practicality - not broader philosophical outlooks.

For this reason poetry is something more philosophical and more worthy of serious attention than history.

Our new government is founded upon exactly the opposite idea; its foundations are laid, its corner- stone rests, upon the great truth that the negro is not equal to the white man; that slavery subordination to the superior race is his natural and normal condition. This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth.

Plotinus, when he thinks about mind or intellect, the Greek word is 'nous', he thinks about something that's very different, it's much more elevated and special, more abstract, you might say more philosophical than the very broad range of mental events that we talk about in contemporary philosophy of mind.

I'm a natural piano player. So all the practicing I do at this point is in my head. If I don't play for a year, my chops aren't going to get any worse. I've spent my time playing scales, and I don't necessarily want to play any faster than I play. So everything I do at this point is more philosophical.

I can be a bit of a science geek. I tend more towards reading about brain science, neuroscience. I was an English major, so I love discussing possibilities and alternate theories. Aside from the science aspect of it, the philosophical possibilities are so interesting.

In all my years of New York cab riding I have yet to find the colorful, philosophical cabdriver that keeps popping up on the late movies.

I love to revel in philosophical matters-especially astronomy. I study astronomy more than any other foolishness there is. I am a perfect slave to it. I am at it all the time. I have got more smoked glass than clothes. I am as familiar with the stars as the comets are. I know all the facts and figures and have all the knowledge there is concerning them. I yelp astronomy like a sun-dog, and paw the constellations like Ursa Major.

When you take a photo at 1/1000 of a second, the moment can become an eternal fact, an eternal moment. So we have a philosophical problem of objectivity and subjectivity.

In Ephesians 5, Paul shows us that even on earth Jesus did not use his power to oppress us but sacrificed everything to bring us into union with him. And this takes us beyond the philosophical to the personal and the practical. If God had the gospel of Jesus's salvation in mind when he established marriage, then marriage only 'works' to the degree that approximates the pattern of God's self-giving love in Christ.

What sort of philosophy one chooses depends, therefore, on what sort of man one is; for a philosophical system is not a dead piece of furniture that we can reject or accept as we wish; it is rather a thing animated by the soul of the person who holds it.

The reason Buddhism can be so naturalised is because, stripped of its supernatural elements, its core teachings can be giving a sound, secular philosophical interpretation. In other words, it becomes a religion acceptable to the contemporary, naturalistic mind only when it ceases to be a religion.

Imposed philosophical morality (laws/rules) will not save the world. Only a calculated tangible plan to alter our circumstances so such actions pose no merit will stop immoral behaviour.

I'm not sure that I 'am' a philosopher - but I do engage with questions that are generally recognized as philosophical questions, such as the character of human existence and what makes for a good human life.

I do think you have sort of a general philosophical approach that you want from a justice, and I think a strict constructionist would be probably the way I'd describe it.

I work in several different groups of pictures which act on and with each other - ranging from several abstracted manners to a form for the surreal. I have been called a preacher - but, in reality, I'm more generally philosophical. I have never made an abstracted photograph without content. An educated background in Zen influences all of my photographs. It has been said that my work resembles, more closely than any photographer, Le Douanier Rousseau - working in a fairly isolated area and feeding mostly on myself - I feel that I am a primitive photographer.

From the outset, however, this whole controversy has been plagued by tacit assumptions, very often of a philosophical rather than a physical character.

Science asks no questions about the ontological pedigree or a priori character of a theory, but is content to judge it by its performance; and it is thus that a knowledge of nature, having all the certainty which the senses are competent to inspire, has been attained--a knowledge which maintains a strict neutrality toward all philosophical systems and concerns itself not with the genesis or a priori grounds of ideas.

If a spectator with a philosophical mind, somebody accustomed to reading books, gets the same kind of information in a movie, he might not fully understand it.

I am to cover the philosophical side of the debate and so far my only thought is that reading keeps you from going gaga.

Compromise and tolerance are magic words. It took me 40 years to become philosophical.

As I read Mann in German for the first time, the full achievement - both literary and philosophical - of Death in Venice struck me forcefully, so that, when I was invited to give the Schoff Lectures at Columbia, the opportunity to reflect on the contrasts between novella and opera seemed irresistible.

You have good games, you have bad games. You have good years, you have bad years. I have always been kind of philosophical about that.

Swing voters are more appropriately known as the 'idiot voters' because they have no set of philosophical principles. By the age of fourteen, you're either a Conservative or a Liberal if you have an IQ above a toaster.

... the modern state masks itself in moral ideologies which obscure its actual conduct. One of the most compelling and insidious of these ideologies is the doctrine of natural rights. It was to secure these rights that the modern state was invented in the first place, and it is impossible, especially for Americans, not to be seduced by the doctrine. But it is nonetheless a philosophical superstition.

All literature, all philosophical treatises, all the voices of antiquity are full of examples for imitation, which would all lie unseen in darkness without the light of literature.

If there are no victims in the U.S, then there no need to redistribute wealth. Right? So that needs to be repealed. If there are no victims, there's no need to confer legal status on 1.2 million illegal immigrants. If there are no victims, then the entire justification for liberalism ceases to exist. This is how far Barack Obama is willing to go. Nobody else but me is gonna think of this, but he's undercutting his own philosophical beliefs in order to put words in Mitt Romney's mouth.

Early Christianity, like Roman-era philosophical traditions, laid emphasis on everyday behavior, about how to live your life.

It is a proof of philosophical mediocrity, today, to look for a philosophy.

I don't have a philosophical objection, necessarily, to a travel ban if that is the thing that is going to keep the American people safe.