Quotes About Philosophical

Paul Davies takes us on a logically and rhetorically compelling modern search for human agency. This outstanding analysis, well informed by naturalistic views of our evolved affective nature, is the kind of philosophical work that is essential for a field to move forward when ever-increasing findings from modern science are inconsistent with traditional philosophical arguments. This book is for all who wish to immerse themselves in the modern search for free will. It is steeped in the rich liqueur of current scientific and philosophical perspectives and delusions.

If you read philosophical texts of the tradition, you'll notice they almost never said 'I,' and didn't speak in the first person. From Aristotle to Heidegger, they try to consider their own lives as something marginal or accidental. What was essential was their teaching and their thinking. Biography is something empirical and outside, and is considered an accident that isn't necessarily or essentially linked to the philosophical activity or system.

God is the ultimate philosophical questioner, the one who asks the logically paradoxical ultimate philosophical question about the nature of his own existence.

If there is such a thing as philosophical progress, then why - unlike scientific progress - is it so invisible? Philosophical progress is invisible because it is incorporated into our points of view. What was torturously secured by complex argument comes widely shared intuition, so obvious that we forget its provenance.

the most common type of pessimism is neither philosophical nor religious: it is the pessimism of thwarted desire. ... It is the cynical sneer of the man who, seeking roses, finds only ashes.

Coffee makes us severe, and grave and philosophical.

Oh, a very useful philosophical animal, your average tortoise. Outrunning metaphorical arrows, beating hares in races... very handy.

Philosophical problems arise when language goes on holiday

Philosophical argument has sometimes shaken my reason for the faith that was in me but my heart has always assured me that the Gospel of Jesus Christ must be reality.

I still lack a political, religious and philosophical world view - I change it every month - and so I'll have to limit myself to descriptions of how my heroes love, marry, give birth, die, and how they speak.

We often confuse spiritual knowledge with spiritual attainment. Spirituality is not a matter of knowing scriptures and engaging in philosophical discussions. It is a matter of heart culture, of unmeasurable strength.

it is harder to be philosophical when you are young.

To a certain extent all philosophers have been involved in a systematic questioning that undermines confidence and certainty. Philosophy as a whole unleashed skeptical forces which, outside of the tightly controlled environment of a rigorous philosophical debate, led a lot of people to throw their hands up in despair and think 'what's the point?'. A lot of the public perception of philosophy is that it leaves you with no answers, and more confused than you were at the beginning.

Like Flannery O'Connor, McCorkle's genius is to give us both philosophical speculation and a riveting narrative filled with unforgettable characters. Great writing, poignancy, humor, wisdom-all are in abundance here. Jill McCorkle is one of the South's greatest writers; she is also one of America's.

Every noble action is selfish. Some selfish actions are nobler than others. But they are all selfish. And as such there can be no action purely noble anyway. Even the nobility in God's great philosophical intentions is bounded by his vanity.

Dreams ought to produce no conviction whatever on philosophical minds. If we consider how many dreams are dreamt every night, and how many events occur every day, we shall no longer wonder at those accidental coincidences which ignorance mistakes for verifications.

The intelligentsia ...was kept busy embroidering white stitches on the philosophical and ecclesiastical vestments of the bourgeoisie - that old and filthy fabric besmeared with the blood of toiling masses.

My ex-wife was a philosophy major at NYU. Yeah, she and I used to have deep philosophical discussions where she would prove that I didn't exist.

I want to find a way of speaking to fellow human beings that will be cool rather than heated, philosophical rather than polemical, that will bring enlightenment rather than seeking to divide us into the righteous and the sinners, the saved and the damned, the sheep and the goats.

The real problems of our planet are not economic or technical, they are philosophical. The philosophy of unbridled materialism is being challenged by events.

The more serious poetry of the race has a philosophical structure of thought. It contains beliefs and conceptions in regard to the nature of man and the universe, God and the soul, fate and providence, suffering, evil and destiny. Great poetry always has, like the higher religion, a metaphysical content. It deals with the same august issues, experiences and conceptions as metaphysics or first philosophy.

You have to put aside your ideology. Howsoever beautiful it looks, howsoever systematic it looks, howsoever philosophical you have made and decorated it, you have to put it aside and see within. That's the whole method of meditation, awareness, watchfulness.

Whoever would not remain in complete ignorance of the resources which cause him to act; whoever would seize, at a single philosophical glance, the nature of man and animals, and their relations to external objects; whoever would establish, on the intellectual and moral functions, a solid doctrine of mental diseases, of the general and governing influence of the brain in the states of health and disease, should know, that it is indispensable, that the study of the organization of the brain should march side by side with that of its functions.

It is inconceivable to me that an ethical relation to land can exist without love, respect, and admiration for land, and a high regard for its value. By value, I of course mean something far broader than mere economic value; I mean value in the philosophical sense.

The sense of historical continuity, and a feeling for philosophical rectitude cannot, however, be compromised.

This philosophical postulate that the end of all being is the happiness of man has been sort-of covered over with evangelical terms and biblical doctrine - until God reigns in heaven for the happiness of man, Jesus Christ was incarnate for the happiness of man, all the angels exist and ... everything is for the happiness of man - and I submit to you that this is unchristian.

The role of metaphysics in relation to other disciplines, whether philosophical or not and including the natural sciences, is thus a foundational role. Lack of clarity in the concepts of metaphysics implies lack of clarity in other disciplines - both theoretical and practical disciplines - employing those concepts or employing concepts that depend on those of metaphysics.

From a philosophical perspective, I want to fight off isolationism and protectionism, be it part of another voice out there that says, wait a minute, what matters to women in Afghanistan matters to America. An isolationist point of view says it doesn't matter. The articulation of "all life matters" helps frame the case that it does matter what happens to a woman in Afghanistan.

I do, in fact, have a book club. I meet with a couple of guys once a month of a lunchtime discussion of some interesting text, usually, but not always, philosophical.

The traditional disputes of philosophers are, for the most part, as unwarranted as they are unfruitful. The surest way to end them is to establish beyond question what should be the purpose and method of a philosophical enquiry. And this is by no means so difficult a task as the history of philosophy would lead one to suppose. For if there are any questions which science leaves it to philosophy to answer, a straightforward process of elimination must lead to their discovery.

Work on causal theories of knowledge - early work by Armstrong, and Dretske, and Goldman - seemed far more satisfying. As I started to see the ways in which work in the cognitive sciences could inform our understanding of central epistemological issues, my whole idea of what the philosophical enterprise is all about began to change. Quine certainly played a role here, as did Putnam's (pre-1975) work in philosophy of science, and the exciting developments that went on in that time in philosophy of mind.

Systematic philosophical and practical anti-intellectualism such as we are witnessing appears to be something truly novel in the history of human culture.

I want to discover a truth for myself that is really true. Whether it's a piece of scientific knowledge, or a philosophical truth.

I wanted to pack a lot into the lyric, but not go beyond its bounds. Some have written that I wanted to expand what the lyric could do. I just want the hugeness of experience-which includes philosophical discursiveness-to move at a rate of speed that kept it (because all within one unity of experience) emotional. Also, often, questions became the way the poems propelled themselves forward It brings the reader in as a listener to a confession[.] A poem is a private story, after all, no matter how apparently public. The reader is always overhearing a confession.

What Descartes did was a good step. You have added much several ways, and especially in taking the colours of thin plates into philosophical consideration. If I have seen a little further it is by standing on the shoulders of Giants.

No government has the right to decide on the truth of scientific principles, nor to prescribe in any way the character of the questions investigated. Neither may a government determine the aesthetic value of artistic creations, nor limit the forms of literacy or artistic expression. Nor should it pronounce on the validity of economic, historic, religious, or philosophical doctrines. Instead it has a duty to its citizens to maintain the freedom, to let those citizens contribute to the further adventure and the development of the human race.

The dialectical change of mind that occurs in Buddhism is not simply the assimilation of a new philosophical basis or religious basis for viewing and interpreting experience. Rather it is the complete structural revision of that which is.

The problem with any philosophical consideration is that once you open a door in your mind, you can never close it. Once you learn something, you can never convince your mind that you didn't learn it. If you learn the world is round, you can never fit in with a world that thinks it's flat.

You read the pragmatists and all you know is: not Descartes, not Kant, not Plato. It's like aspirin. You can't use aspirin to give yourself power, you take it to get rid of headaches. In that way, pragmatism is a philosophical therapy. It helps you stop asking the unhelpful questions.

Civilizations die from philosophical calm, irony, and a sense of fair play quite as surely as they die of debauchery.

Personalism's insistence that only personality-finite and infinite-is ultimately real strengthened me in two convictions: it gave me metaphysical and philosophical grounding for the idea of a personal God, and it gave me a metaphysical basis for the dignity and worth of all human personality.

Some people say What's the use of the term if it has to be so fully documented and constrained and footnoted and all the rest. My response to that is: there is no theological word that does not have to be similarly footnoted and constrained: justification, spirit, sanctification etc. Any term can be distorted or domesticated or fly off the handle because of another alien philosophical structure that's imposed on the text and so on. Inerrancy is no different from what we find in every other theologically loaded word.

In philosophical terms, the opposite of rationalism is not irrationalism but empiricism, that is, a willingness to form beliefs on the basis of experience rather than from a priori deduction. Empirical evidence never yields the dogmatic certainty that accompanies logical deduction.

I am not ashamed to admit that I belong to those who fantasize that literature is capable of bringing new horizons and new perspectives--philosophical, religious, aesthetical and even social.

J. Budziszewski is perhaps the clearest and most eloquent natural lawyer writing today. When reading his works I often find myself amazed by his insights and wondering, 'Why didn’t I think of that?' And then it dawns on me, 'That's what C. S. Lewis and G. K. Chesterton do to me as well.' The Line Through the Heart is another destination in J. Budziszewski's philosophical quest to lead his readers to the promised land of the good, the true, and the beautiful, to guide us to that place where we have always been but can't seem to find.

Despite all philosophical differences, all major world religions have the same potential to create good human beings.

Stripped of ethical rationalizations and philosophical pretensions, a crime is anything that a group in power chooses to prohibit.

The unphilosophical and philosophical attitudes can be very sharply distinguished (with scarcely any intermediate forms) by the fact that the first accepts everything that happens as regards its general form, and finds occasion for surprise only in that special content by which something that happens here today differs from what happened there yesterday; whereas for the second, it is precisely the common features of all experience, such as characterise everything we encounter, which are the primary and most profound occasion for astonishment.