Quotes About Philosophical

Some of the big philosophical problems have been solved by science, at least to a 1st approximation. Examples: the problems of matter, and mind. Only philosophical reactionaries, like Noam Chomsky, claim that they are and will remain mysteries.

...if there is a widely shared concept of intentional action... a philosophical analysis of intentional action that is wholly unconstrained by that concept runs the risk of having nothing more than a philosophical fiction as its subject matter.

The picture of Kant as the 'theological Robespierre' or the "world-crusher" was first suggested by someone with whom Kant stood in a relation of philosophical disagreement but also great mutual respect: namely, Moses Mendelssohn.

I know nothing of philosophical philanthropy. But I know what I have seen, and what I have looked in the face in this world here, where I find myself. And I tell you this, my friend, that there are people (men and women both, unfortunately) who have no good in them-none. That there are people whom it is necessary to detest without compromise. That there are people who must be dealt with as enemies of the human race. That there are people who have no human heart, and who must be crushed like savage beasts and cleared out of the way.

I'm very educated and can give you somewhat of a vocabulary, but I don't get to the philosophical side.

Happiness lies outside yourself, is achieved through interacting with others. Self-forgetfulness should be one's goal, not self-absorption. The male, capable of only the latter, makes a virtue of an irremediable fault and sets up self-absorption, not only as a good but as a Philosophical Good.

The experimentalists think that we can only get at our concepts by way of empirical investigation, while the armchair philosophers think that we can skip the experiments and figure things out from our armchairs. What they have in common, however, is regarding our concepts as the targets of philosophical theorising, and I just don't think that, in the vast majority of cases, the subject matter of philosophy has our concepts as its target.

In terms of political things, I think it's important to be more direct in terms of political statements. I think in terms of philosophical and things that you plant things and see them grow lyrically or musically, it's okay to be subtle.

If you are religious, you believe that your religion is the 'right' one—and, in many cases, all others will be sent to hell. Similarly, a nationalist believes his or her nation is better or more advanced—and a racist believes that an inherent difference between each race make his or her ethnicity superior. All of these ideologies spawn the hate, philosophical disagreements, and prejudices that have been the catalysts for various atrocious acts throughout history.

However much the creationist leaders might hammer away at their scientific and philosophical points, they would be helpless and a laughing-stock if that were all they had. It is religion that recruits their squadrons. Tens of millions of Americans, who neither know nor understand the actual arguments for - of even against - evolution, march in the army of the night, their Bibles held high. And they are a strong and frightening force, impervious to, and immunized against, the feeble lance of mere reason.

Many of the greatest works of philosophy seem to me to be valuable not because of their arguments, but because they offer us perspectives that open up new possibilities. They show us how we might start in different places, and not buy into the assumptions tacitly made on the first pages of the philosophical works that have influenced us.

Socrates, whose mother was a midwife, used to say that his art was like the art of the midwife. She does not herself give birth to the child, but she is there to help during its delivery. Similarly, Socrates saw his task as helping people to 'give birth' to correct insight, since real understanding must come from within. . . . Everybody can grasp philosophical truths if they just use their innate reason.

I'm not trying to be philosophical, but I really think it's my job to help children. And I don't care if people laugh.

One of the things I want to do in the book is to explore how philosophy can be done in literature. I start doing that in the first chapter, by introducing the idea of "philosophy by showing". What literature/philosophy shows is how to look at some important facets of life in a new way, thus changing the frame in which subsequent philosophical argument proceeds.

I believe that my theory is correct; for whatever be the question upon which I am arguing, whether it be religious, philosophical, political, or economical; whether it affects well-being, morality, equality, right, justice, progress, responsibility, property, labor, exchange, capital, wages, taxes, population, credit, or Government; at whatever point of the scientific horizon I start from, I invariably come to the same thing—the solution of the social problem is in liberty.

Poetry is an intimate act. It's about bringing forth something that's inside you--whether it is a memory, a philosophical idea, a deep love for another person or for the world, or an apprehension of the spiritual. It's about making something, in language, which can be transmitted to others--not as information, or polemic, but as irreducible art.

I welcome this chance to further strengthen the unbreakable ties between the United States and Israel and to assure you of our commitment to Israel's security and well-being. Israel and America may be thousands of miles apart, but we are philosophical neighbors sharing a strong commitment to democracy and the rule of law. What we hold in common are the bonds of trust and friendship, qualities that in our eyes make Israel a great nation. No people have fought longer, struggled harder, or sacrificed more than yours in order to survive, to grow, and to live in freedom

In the 20th century philosophy of time for a great many theorists became part of science because it was time as is studied in physics that became the object of philosophical speculation. That's very different from the way time has normally been understood.

The intelligentsia ...was kept busy embroidering white stitches on the philosophical and ecclesiastical vestments of the bourgeoisie - that old and filthy fabric besmeared with the blood of toiling masses.

People who have cut their teeth on philosophical problems of rationality, knowledge, perception, free will and other minds are well placed to think better about problems of evidence, decision making, responsibility and ethics that life throws up.

Plotinus, when he thinks about mind or intellect, the Greek word is 'nous', he thinks about something that's very different, it's much more elevated and special, more abstract, you might say more philosophical than the very broad range of mental events that we talk about in contemporary philosophy of mind.

Though philosophical Hinduism has no other god but God, it cannot be denied that practical Hinduism is not so emphatically uncompromising as Islam.

Work on causal theories of knowledge - early work by Armstrong, and Dretske, and Goldman - seemed far more satisfying. As I started to see the ways in which work in the cognitive sciences could inform our understanding of central epistemological issues, my whole idea of what the philosophical enterprise is all about began to change. Quine certainly played a role here, as did Putnam's (pre-1975) work in philosophy of science, and the exciting developments that went on in that time in philosophy of mind.

I did this within a philosophical framework, and a moral and legal framework. And I have been turned into a cartoon of the greatest villain in the history of lobbying.

Nature is a good teacher; he who can read the nature well, he can learn sagacious things belong to life from it. Once you stepped in the nature, your philosophical education starts. A black vulture teaches you many things; a bear teaches you many things; a bird making its nest and a rosehip which resists being frozen, they teach you many things!

I do think you have sort of a general philosophical approach that you want from a justice, and I think a strict constructionist would be probably the way I'd describe it.

A philosophical mythology lies concealed in language, which breaks out again at every moment, no matter how cautious we may be.

I have presented principles of philosophy that are not, however, philosophical but strictly mathematical-that is, those on which the study of philosophy can be based. These principles are the laws and conditions of motions and of forces, which especially relate to philosophy.

When most people turn on their TVs, they don't expect a frank discussion of philosophical ideas in their practical context. Or any context.

Pretend what we may, the whole man within us is at work when we form our philosophical opinions.

A main cause of philosophical disease-an unbalanced diet: one nourishes one's thinking with only one kind of example.

In a sense, every human construction, whether mental or material, is a component in a landscape of fear because it exists in constant chaos. Thus children's fairy tales as well as adult's legends, cosmological myths, and indeed philosophical systems are shelters built by the mind in which human beings can rest, at least temporarily, from the siege of inchoate experience and of doubt.

I do not at all believe in human freedom in the philosophical sense... Schopenhauer’s saying, ‘A man can do what he wants, but not will what he wants,’ has been a very real inspiration to me since my youth; it has been a continual consolation in the face of life’s hardships, my own and others’, and an unfailing wellspring of tolerance. This realization mercifully mitigates the easily paralyzing sense of responsibility and prevents us from taking ourselves and other people too seriously; it is conducive to a view of life which, in part, gives humour its due.

Cautiousness in judgment is nowadays to be recommended to each and every one: if we gained only one incontestable truth every ten years from each of our philosophical writers the harvest we reaped would be sufficient.

We might even invent laws for series or formula in an arbitrary manner, and set the engine to work upon them, and thus deduce numerical results which we might not otherwise have thought of obtaining; but this would hardly perhaps in any instance be productive of any great practical utility, or calculated to rank higher than as a philosophical amusement.

My activities have never had anything to do with the idea of becoming famous or achieving success. I have always been concerned with getting people to listen to me. In everything I do ... my aim is to make people listen. I want to communicate the things that I love and in which I believe, because I think that people can derive a general benefit from them. What I really want is success in a philosophical sense: I want people to grasp something of the ideas and hopes which I express in painting.

The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato.

Any philosophical and theoretical assurance that laughter is unique to the human being becomes somewhat unsure when one turns to the anthropological literature.

I don't think there is ever a direct connection between the philosophical community and the wider populus. I'm very aware of this because I've been working on a book on ideas in global philosophy and you always find some kind of relation between the dominant philosophies in a culture and the folk philosophy but it's not a straight-down dissemination. It's partly bottom-up. Thinkers are the products of the cultures they grew-up in. They aspire to thinking purely objectively and universally, but they are often reflecting ways of thought that are embedded in a culture.

The idea of discussing psychological and philosophical ideas in a visual medium was really exciting to me. I thought I was going to go into philosophy...and suddenly I found this way to combine that with my love for visual mediums.

Philosophy - reduced, as we have seen, to philosophical discourse - develops from this point on in a different atmosphere and environment from that of ancient philosophy. In modern university philosophy, philosophy is obviously no longer a way of life, or a form of life - unless it be the form of life of a professor of philosophy.

Recognizing that we have the kind of blood we have because we have the kind of kidneys we have, we must acknowledge that our kidneys constitute the major foundation of our philosophical freedom. Only because they work the way they do has it become possible for us to have bones, muscles, glands and brains. Superficially, it might be said that the function of the kidney is to make urine; but in a more considered view one can say that the kidneys make the stuff of philosophy itself.

I think the nature of songwriters is that they are philosophers, and philosophers have a bent towards poetry and songwriting, so I think that the two run around together. The nature of a songwriter could be philosophical. Looking for universal ideas, a way to say things, get the story across as a means of entertaining, provoking thought.

Actual philosophers... are commanders and law-givers: they say "thus it shall be!", it is they who determine the Wherefore and Whither of mankind, and they possess for this task the preliminary work of all the philosophical laborers, of all those who have subdued the past - they reach for the future with creative hand, and everything that is or has been becomes for them a means, an instrument, a hammer.

There are signs, these days, that the cultural hegemony of postmodernism is weakening in the West. When even the developers tell an architect like Moshe Safdie that they are tired of it, then can philosophical thinking be far behind?

Catholicism is the most philosophical branch of Christianity.

It is clear that friendship is by and large crucial to human life. And I believe, in contrast with most of the philosophical tradition deriving from Aristotle, that it is not limited to a very few perfect individuals.

Most people hew the battlements of life from compromise, erecting their impregnable keeps from judicious submissions, fabricating their philosophical drawbridges from emotional retractions and scalding marauders in the boiling oil of sour grapes.