Quotes About Pleasure

Lenten practices of giving up pleasures are good reminders that the purpose of life is not pleasure. The purpose of life is to attain to perfect life, all truth and undying ecstatic love - which is the definition of God. In pursuing that goal we find happiness. Pleasure is not the purpose of anything; pleasure is a by-product resulting from doing something that is good. One of the best ways to get happiness and pleasure out of life is to ask ourselves, 'How can I please God?' and, 'Why am I not better?' It is the pleasure-seeker who is bored, for all pleasures diminish with repetition.

When you're comfortable and secure, it's not enough. The mind doesn't stop there because it has to continue to focus itself as this body, so it moves to pleasure. And pleasure really is a non-existent thing. When we're experiencing pleasure, we're trying to hold onto it as it leaves, so it really isn't pleasure. Pleasure is pain because we're grasping.

It is clear that men accept an immediate pain rather than an immediate pleasure, but only because they expect a greater pleasure in the future. Often the pleasure is illusory, but their error in calculation is no refutation of the rule.

We say, then, that Scripture clearly proves this much, that God by his eternal and immutable counsel determined once for all those whom it was his pleasure one day to admit to salvation, and those whom, on the other hand, it was his pleasure to doom to destruction. We maintain that this counsel, as regards the elect, is founded on his free mercy, without any respect to human worth, while those whom he dooms to destruction are excluded from access to life by a just and blameless, but at the same time incomprehensible judgment

Pleasure is the business of the young, business the pleasure of the old.

The fiery force is nothing more than the life force as we know it. It is the flame of desire and love, of sex and beauty, of pleasure and joy as we consume and are consumed, as we burn with pleasure and burn out in time.

Pleasure simply brings more craving, but the problem is that we try to get contentment through pleasure. True contentment can only come through service.

I think what the Church should ideally do, and does appear to do in the context of straight relationships, is to support people in crossing from the easier pleasure of momentary carnal satisfaction, into the more difficult pleasure of love and family and relationship.

I love writing. I've always been drawn to that and felt a particular joy in it - like the phrase in Chariots of Fire: "God made me fast and when I run I feel his pleasure." God gave me a love of writing and (I knew) to do it I would feel God's pleasure.

We talk about taking "pleasure in a thing": but in truth it is pleasure in ourselves, mediated by a thing.

Writing poetry is a pleasure,...a pleasure out of hell

Nothing is more silly than the pleasure some people take in "speaking their minds." A man of this make will say a rude thing for the mere pleasure of saying it, when an opposite behavior, full as innocent, might have preserved his friend, or made his fortune.

The magnitude of pleasure reaches its limit in the removal of all pain. When such pleasure is present, so long as it is uninterrupted, there is no pain either of body or of mind or of both together.

For example, I'm terribly proud. I'm as mistrustful and as sensitive as a hunchback or a dwarf; but, in truth, I've experienced some moments when if someone had slapped my face, I might even have been grateful for it. I'm being serious. I probably would have been able to derive a peculiar sort of pleasure from it-the pleasure of despair, naturally, but the most intense pleasures occur in despair, especially when you're very acutely aware of the hopelessness of your own predicament.

But if Shakespeare himself is maybe about meaning and truth, I don't know, then he is certainly about pleasure and interest, we start with pleasure and interest, but maybe eventually it gets to meaning and truth.

Whether we eat, sleep, work, play, whatever we do life contains dissatisfaction, pain. If we enjoy pleasure, we are afraid to lose it; we strive for more and more pleasure or try to contain it. If we suffer pain we want to escape it. We experience dissatisfaction all the time. All activities contain dissatisfaction or pain, continuously.

An unusual sensation possesses my breast - a sensation which I once thought could never pervade it on any occasion whatever. It is pleasure, pleasure, my dear Lucy, on leaving my paternal roof.

None the less, perhaps, the highest pleasure in art is identical with the highest pleasure inscientific theory. The emotion which accompanies the clear recognition of unity in a complex seems to be so similar in art and in science that it is difficult not to suppose that they are psychologically the same. It is, as it were, the final stage of both processes.

We therefore work, not for the work's sake, but for money—and money is supposed to get us what we really want in our hours of leisure and play. In the United States even poor people have lots of money compared with the wretched and skinny millions of India, Africa, and China, while our middle andupper classes (or should we say "income groups") are as prosperous as princes. Yet, by and large, they have but slight taste for pleasure. Money alone cannot buy pleasure, though it can help. For enjoyment is an art and a skill for which we have little talent or energy.

For what pleasure can compare the pleasure of bringing joy and hope to other hearts. The more we make others happy the greater will be our own happiness and the deeper our sense of having served humanity.

When Hume insists that taste is a matter of delicacy, that it is a matter of having a sensitivity to features of an object itself, he is very close to the rationalist doctrine. Hume was really a covert objectivist (or partial one) about aesthetic pleasure because that pleasure had to be based on the sensitivity to features in the object.

When I do things my way, I exhaust pleasure very quickly. It is not that Christianity has failed to teach me how to delight in God's presence; it is that I have failed by seeking pleasure through godless ways or by resisting God's provision for me because it is not what I want.

The key to lasting happiness and real pleasure in this world is not found in seeking gratification, but in pleasing God. And while the Lord desires that we enjoy His gifts and the people to whom we are joined, He wants us to know that we were created first for His pleasure.

There is also somehow the idea that this gay thing is all just about indulgence in carnal pleasure. When I was twenty and felt that nobody could know I was gay, I was having sex with strangers in public parks. I don't think it was evil exactly, but it wasn't so great either. There was nobody particularly benefiting from it, except, I suppose, to the extent that it gave some pleasure to me and perhaps whomever I was with.

People derived too much pleasure from seeing their fellow man morally humiliated to spoil that pleasure by hearing out an explanation.

Thus the criminal ceases to be a person, a subject of rights and duties, and becomes merely an object on which society can work. And this is, in principle, how Hitler treated the Jews. They were objects; killed not for ill desert but because, on his theories, they were a disease in society. If society can mend, remake, and unmake men at its pleasure, its pleasure may, of course, be humane or homicidal. The difference is important. But, either way, rulers have become owners.

Pleasure is just a shadow of joy. When there is no joy in you, you become a pleasure seeker.

Every pleasure you forgoe on Earth is a pleasure you won't get in heaven.

I give so much pleasure to so many people. Why can I not get some pleasure for myself?

What I know for sure is that pleasure is energy reciprocated. What you put out comes back. Your base level of pleasure is determined by how you view your whole life.

I loathed the game, and since I could see no pleasure or usefulness in it, it was very difficult for me to show courage at it. Football, it seemed to me, is not really played for the pleasure of kicking a ball about, but is a species of fighting.

Tasting is an act of pleasure and writing about that pleasure is an artistic gesture, but the only true work of art, in the end, is another person's feast.

Pleasure that is its own pursuit is always bad pleasure.

Since Reagan, it's almost impossible to get funding for research on sexual pleasure. You can find sexual behavior research, but not sexual pleasure. And let alone lesbian or homosexual sexuality.

Happiness is not the same as pleasure. Pleasure is an immediate experience, very transient in nature, that's enjoyable, and if we experience a great deal of it - there's a sense of satiation.

Happiness is the DNA of pleasure. My point is simply this: Pleasure comes from something on the outside. Happiness comes from within. It's a state you create by choice. It's a decision. It's an act of will.

One absolutely crucial change is that feminist film theory is today an academic subject to be studied and taught. "Visual Pleasure and Narrative Cinema" was a political intervention, primarily influenced by the Women's Liberation Movement and, in my specific case, a Women's Liberation study group, in which we read Freud and realised the usefulness of psychoanalytic theory for a feminist project.

There is some sort of perverse pleasure in knowing that it's basically impossible to send a piece of hate mail through the Internet without its being touched by a gay program. That's kind of funny.

Pleasure is oft a visitant; but pain Clings cruelly to us.

I think that women don't bother disguising their desire and pleasure in dressing up, and that men, for whatever reason, tend to be a little more embarrassed.

What our children have to fear is not the cars on the highways of tomorrow but our own pleasure in calculating the most elegant parameters of their deaths.

Profusion gives pleasure up to a point; then we become squeamish.

The love of study, a passion which derives fresh vigor from enjoyment, supplies each day, each hour, with a perpetual source of independent and rational pleasure.

What are you gonna fill your life up with when you don't have that ultimate satisfaction or peace in your life? You try to fill it up with wealth, pleasure, honor, power, sex, drugs and Rock and Roll to try to feel good.

A man-made thing that produces pleasure (and criticism) by somehow taping into the order of the universe is beautiful. Making beautiful things makes our lives worthwhile. My teacher, and one of the founders of the Pratt industrial design program, Rowena Reed Kostellow, said, "Pure, unadulterated beauty should be the goal of civilization." From a pragmatic point of view, for something to be beautiful, it has to work. In order to make this idea clearer I have combined the ideas of beauty and function into one word: Beautility.

Nobody I know is as committed to excellence as Donald Palmisano. He symbolizes everything that is good about our country. If Horatio Alger were alive today, heʼd want to be just like Dr. Palmisano, one of the true Renaissance men Iʼve had the privilege and pleasure of knowing! On Leadership continues in his tradition of excellence.

I am sure that no man can derive more pleasure from money or power than I do from seeing a pair of basketball goals in some out of the way place.

Big voice, big heart - Mary Ellen Wessels is a pleasure to hear.