Quotes About Poverty

We think sometimes that poverty is only being hungry, naked and homeless. The poverty of being unwanted, unloved and uncared for is the greatest poverty. We must start in our own homes to remedy this kind of poverty.

Capitalism with near-full employment was an impressive spectacle. But a growth in wealth is not at all the same thing as reducing poverty. A universal paean was raised in praise of growth. Growth was going to solve all problems. No need to bother about poverty. Growth will lift up the bottom and poverty will disappear without any need to pay attention to it. The economists, who should have known better, fell in with the same cry.

I'm very familiar with poverty. I find it easy to be with, whether I'm in America or in Africa or in Asia. Wherever I go and find the environment of those who are living in poverty and resisting poverty is a great in which I have great comfort.

I didn’t create poverty. This church didn’t create poverty. Poverty is not an issue, human suffering is not an issue at all, they were there before the creation of mankind.

It's quite possible to arrive in the year 2030 where people are no longer dying of poverty. We could actually help lead a global end-not a reduction, but an end-to absolute poverty...I have always found that a committed, powerful group of leaders, can make a huge difference.

A greater poverty than that caused by lack of money is the poverty of unawareness. Men and women go about the world unaware of the beauty, the goodness, the glories in it. Their souls are poor. It is better to have a poor pocketbook than to suffer from a poor soul.

It is not only poverty that torments the Negro; it is the fact of poverty amid plenty. It is a misery generated by the gulf between the affluence he sees in the mass media and the deprivation he experiences in his everyday life.

To say that poverty explains terror is to slander those caught in poverty who choose to lead worthy lives. [Terrorists] are not the oppressed, but they are the parasites of the oppressed.

For black America needs a politics whose first mission isn't the reinforcement of the idea of black America; and a discourse of race that isn't centrally concerned with preserving the idea of race and racial unanimity. We need something we don't yet have: a way of speaking about black poverty that doesn't falsify the reality of black advancement; a way of speaking about black advancement that doesn't distort the enduring realities of black poverty.

Like slavery and apartheid, poverty is not natural. It is man-made and it can be overcome and eradicated by the actions of human beings. Overcoming poverty is not a gesture of charity. It is an act of justice... Sometimes it falls upon a generation to be great. You can be that great generation. Let your greatness blossom.

I am Catholic, I was raised Catholic, I am a practicing Catholic. But I say we need to agree to disagree. We have a shared mission around poverty, and I focus on that, because we do a lot with the Catholic Church around poverty alleviation. I'm always looking for: what is the common thread? What do we care about? What do we believe in? We believe in women around the world. We believe in all lives have equal value.

Poverty is not just a material problem. Poverty is something wider: it is about powerlessness, about being deprived of basic opportunities and freedom of choice.

Not only subjective poverty is never overcome by growth, but absolute poverty is increased by it. ... Absolute misery grows while wealth increases.

There are some people who say that they’re concerned only with poverty but not inequality. But I don’t think that is a sustainable thought. A lot of poverty is, in fact, inequality because of the connection between income and capability—having adequate resources to take part in the life of the community.

I can't help but react to the painful realities of the two-tiered society we live in, where the signs of poverty and inequity are everywhere. Almost twenty five percent of our children live at or below the poverty line. We expect the no-option life cycle of the poor to be interrupted by the weak social safety net and then wonder why building more jails doesn't solve the problems.

You can't lift people out of poverty simply by tweaking the tax system, or by raising the minimum wage by a few cents, or by reducing student debt slightly. These might be necessary components of a larger anti-poverty program, but you have to accept they are pieces of a much larger puzzle.

A few hundred years ago, perhaps 85 or even 90 percent of humanity lived below a standard of living that today only 40 or 45 percent fail to reach. But at that earlier time only part of this poverty could have been eradicated, and this at substantial cost not only to the pleasures of the affluent, but also to their well-being and to human culture. In our time, nearly all severe poverty could be eradicated at a cost to the affluent that is truly trivial.

The two roads that lead to poverty and riches travel in opposite directions. If you want riches, you must refuse to accept any circumstance that leads to poverty. (The word riches is here used in its broadest sense, meaning financial, spiritual, mental, and material estates).

The poverty of yesterday was less squalid than the poverty we purchase with our industry today. Fortunes were smaller then as well.

Get kids out of poverty. Poverty is devastating.

Security, the chief pretense of civilization, cannot exist where the worst of dangers, the danger of poverty, hangs over everyone's head.

Everything that poverty touches becomes frightful.

Capitalists control the machineries. They create difficulties to the workers. Consequently rationalism, which has to lead the way for peaceful life to all, has resulted in causing poverty and worries to the people because of dominating forces.

God makes all chosen souls pass through a fearful time of poverty, misery, and nothingness. He desires to destroy in them gradually all the help and confidence they derive from themselves so that He may be their sole source of support, their confidence, their hope, their only resource.

When community action was put into federal law in the early sixties as part of the effort to combat poverty and social injustice, I supported it intellectually.

This one fact the world hates; that the soul becomes; for that forever degrades the past, turns all riches to poverty, all reputation to a shame, confounds the saint with the rogue, shoves Jesus and Judas equally aside.

India is a land of plenty inhibited by poverty; India has an enthralling, uplifting civilization that sparkles not only in our magnificent art, but also in the enormous creativity and humanity of our daily life in city and village.

In early childhood you may lay the foundation of poverty or riches, industry or idleness, good or evil, by the habits to which you train your children. Teach them right habits then, and their future life is safe.

Today they say that we are free, only to be chained in poverty.

Anything would be better in the US than what you have. As a government it's really very low quality, given the fact that this country produces eminent intellectuals, has great universities, and then the people who arrive in government are very mediocre. The Latin American situation has been very different in the first place, because writers have spoken for those who have no voice. The rate of illiteracy, poverty, joblessness in Latin America has been so great throughout our history that if the writers didn't speak out for the people, nobody would.

If we could sweep intemperance out of the country, there would be hardly poverty enough left to

It's as if we live in a house which has a vast treasury in one of its rooms. Only we've forgotten about it. So, instead of living a life of royalty, we go about in poverty.

Let us contemplate the humility of the Son of God born into poverty. Let us imitate him by sharing with those who are weak.

Only that which lasts forever is real. That which is done in the temple lasts forever; therefore, the temple is the real world. Most of what we experience "out there," such as sickness, wealth, poverty, fame, etc., lasts for only a short period of time, so it is not the real world.

They didn't need to be specifically South American or Latin American. Instead we discovered we were talking about human beings in general. We realized that these are not issues only pertinent to Latin America: poverty, misery, consumerism, etc.

Parents who are stressed or disturbed will have more difficulty in meeting their children's needs. Parents who have little support--from friends, relatives, neighbors, or the community--are more likely to be overburdened by the demands of their babies and to be unable to respond to them adequately. Parents who experience severe poverty or economic insecurity, who cannot satisfy their own basic needs, are likely to have difficulty in responding to their children's needs.

Nature makes us poor only when we want necessaries, but custom gives the name of poverty to the want of superfluities.

The elegance of dress, of motion, and of manners gives a lustre to beauty, and inflames the senses through the imagination. Luxurious entertainments, midnight dances, and licentious spectacles, present at once temptation and opportunity to female frailty. From such dangers the unpolished wives of the barbarians were secured by poverty, solitude, and the painful cares of a domestic life.

I think a lot about the poems I wasn't able to write...I masturbrated...Solitude is essentially a matter of pride; you bury yourself in your own scent. The issue is the same for all real poets. If you've been happy for too long, you become banal. By the same token, if you've been unhappy for a long time, you lose your poetic power...Happiness and poverty can only coexist for the briefest time. Afterword either happiness coarsens the poet or the poem is so true it destroys his happiness.

Under normal circumstances, if the centerpiece of a president's campaign is helping the disadvantaged and we are our brother's keeper, the idea that this same guy has an actual brother living in third-world poverty without any help from Obama, this would have been on the cover of 'The New York Times.' But none of them are touching it.

Owain crossed his arms over his chest. "I've gone straight. Only good, clean jobs for me now." "So, in other words," North said, "you're living in poverty?

I know what poverty is.

Poverty is not a disgrace, but it's terribly inconvenient.

My belief in the growth and permanence of democracy is undimmed. I know that the people will cast off the new dictatorship as they did the old. I believe as firmly as in my youth that humanity will surmount the era of poverty and war. Life will be happier and more beautiful for all. I believe in the GOLDEN AGE.

Christ came to transform us from never enough people - to more than enough people; that through his poverty we may become rich.

Abu Dharr once described the people of the world, says, "They breed what will they ultimately bury, they build what will eventually be destroy, they hold firm to what is emphemeral, and they forsake what is everlasting. Hence, blessed are the two cries people abominate most: Death and poverty.

The basic premise of religion– that if you live a good life, things will go well for you– is wrong. Jesus was the most morally upright person who ever lived, yet He had a life filled with the experience of poverty, rejection, injustice, and even torture.

In other words: we can fight pollution and poverty at the same time, with the same method. We can beat global warming and the global recession at the same time, with the same method. We can do this by putting people to work re-powering America with clean energy.