Quotes About Prayer

A spiritual prayer is a humble prayer. Prayer is the asking of an alms, which requires humility... The lower the heart descends, the higher the prayer ascends.

It is wrong for a secular government to promote prayer. We think the National Day of Prayer is unconstitutional. What if the president declared a National Day of Cursing God because He failed us on September 11? Americans would say, "You've overstepped your authority." That's how we feel when he promotes prayer.

The law of prayer is the law of harvest: sow sparingly in prayer, reap sparingly; sow bountifully in prayer, reap bountifully. The trouble is we are trying to get from our efforts what we never put into them.

What's prayer? It's shooting shafts into the dark. What mark they strike, if any, who's to say? It's reaching for a hand you cannot touch. The silence is so fathomless that prayers like plummets vanish into the sea. You beg. You whimper. You load God down with empty praise. You tell him sins that he already knows full well. You seek to change his changeless will. Yet Godric prays the way he breathes, for else his heart would wither in his breast. Prayer is the wind that fills his sail. Else drift with witless tides. And sometimes, by God's grace, a prayer is heard.

I went to a mosque in Philadelphia with [my wife] in December 24, 1999. And we we went to this mosque in Philly, and I just had such a strong reaction to the prayer. And I was really emotionally - I felt really grounded at that time. And so to be in this prayer and the imam is doing the prayer in Arabic and I don't understand a word of Arabic but I just remember these tears just coming down my face and it just really connecting to my spirit in a way that felt like I needed to pay attention to that.

If prayer stands as the place where God and human beings meet, then I must learn about prayer. Most of my struggles in the Christian life circle around the same two themes: why God doesn't act the way we want God to, and why I don't act the way God wants me to. Prayer is the precise point where those themes converge.

Praise and Prayer PRAISE is devotion fit for mighty minds, The diff'ring world's agreeing sacrifice; Where Heaven divided faiths united finds: But Prayer in various discord upward flies. For Prayer the ocean is where diversely Men steer their course, each to a sev'ral coast; Where all our interests so discordant be That half beg winds by which the rest are lost. By Penitence when we ourselves forsake, 'Tis but in wise design on piteous Heaven; In Praise we nobly give what God may take, And are, without a beggar's blush, forgiven.

The correct prayer is therefore never a prayer of supplication, but a prayer of gratitude. When you thank God in advance for that which you choose to experience in your reality, you in effect, acknowledge that it is there...in effect. Thankfulness is thus the most powerful statement to God - an affirmation that even before you ask, I have answered. Therefore never supplicate... Appreciate.

Vocal prayer . . . must be accompanied by reflection. A prayer in which a person is not aware of Whom he is speaking to, what he is asking, who it is who is asking and of Whom, I don't call prayer-however much the lips may move.

In human affairs we accomplish everything through prayer. What has been properly arranged we keep in order, what has gone amiss we change and improve, what cannot be changed and improved we bear, overcoming all the trouble and sustaining all the good by prayer. Against force there is no help but prayer alone.

This is the path of prayer-contemplative prayer, that is, as distinct from simple prayers of supplication and thanksgiving-which is a specific discipline of thought, desire, and action, one that frees the mind from habitual prejudices and appetites, and allows it to dwell in the gratuity and glory of all things. As an old monk on Mount Athos once told me, contemplative prayer is the art of seeing reality as it truly is; and, if one has not yet acquired the ability to see God in all things, one should not imagine that one will be able to see God in himself.

When a church is truly convinced that prayer is where the action is, that church will so construct its corporate activities that the prayer program will have the highest priority.

Prayer is not a stratagem for occasional use, a refuge to resort to now and then. It is rather like an established residence for the innermost self. All things have a home: the bird has a nest, the fox has a hole, the bee has a hive. A soul without prayer is a soul without a home.

We know the utility of prayer from the efforts of the wicked spirits to distract us during the divine office; and we experience the fruit of prayer in the defeat of our enemies.

A prayer may chance to rise From one whose heart lives in the grace of God. A prayer from any other is unheeded.

The entire day receives order and discipline when it acquires unity. This unity must be sought and found in morning prayer. The morning prayer determines the day.

Faith in a prayer-hearing God will make a prayer-loving Christian.

Prayer is not an old woman's idle amusement. Properly understood and applied, it is the most potent instrument of action. . . . . . . Prayer is the first and the last lesson in learning the noble and brave art of sacrificing self in the various walks of life culminating in the defence of one's nation's liberty and honour.

The relationship to one's fellow man is the relationship of prayer, the relationship to oneself is the relationship of striving; it is from prayer that one draws the strength for one's striving.

Prayer as it comes from the saint is weak and languid; but when the arrow of a saint's prayer is put into the bow of Christ's intercession it pierces the throne of grace.

True praying has the largest results for good; and poor praying, the least. We cannot do too much of real praying; we cannot do too little of the sham. We must learn anew the worth of prayer, enter anew the school of prayer. There is nothing which it takes more time to learn.

If you are a man of prayer, existence appears as God, as personal. If you are a man of meditation, existence is impersonal, just a wholeness, a divineness. For the man of prayer there is God; for the man of awareness there is godliness but no God.

It matters little what form of prayer we adopt or how many words we use. What matters is the faith which lays hold on God, knowing that He knows our needs before we even ask Him. That is what gives Christian prayer its boundless confidence and its joyous certainty.

Prayer does change things, all kinds of things. But the most important thing it changes is us. As we engage in this communion with God more deeply and come to know the One with whom we are speaking more intimately, that growing knowledge of God reveals to us all the more brilliantly who we are and our need to change in conformity to Him. Prayer changes us profoundly.

The Protestant wing of the western church, which is a tiny percentage of the Body of Christ, is nearly completely (98%) unaware that the Holy Spirit is restoring contemplative prayer-center stage-to the church The Holy Spirit is restoring this precious jewel (contemplative prayer) to the body of Christ. This is the God ordained means of attaining the fullness of God.

This is the spirit of prayer--sincere, humble, believing, submissive. Other prayer than this the Bible does not require--God will not accept.

Go to the Madonna. Love her! Always say the Rosary. Say it well. Say it as often as you can! Be souls of prayer. Never tire of praying, it is what is essential. Prayer shakes the Heart of God, it obtains necessary graces!

Prayer concerns God, whose purposes and plans are conditioned on prayer. His will and His glory are bound up in praying.

I’m saying a prayer. Maybe you ought to, too. It’s going to take us a miracle to get through this.” Whether he was serious or not, Claire sent the prayer up toward heaven, and she thought the others did, too. So it seemed kind of miraculous when the doorbell rang. “At least they’re getting more polite when they try to kill us,” Shane said.

Don't tell me that you have a Reformed Church in the tradition of Calvin until you have the preaching of the Word every day of the week, devote Wednesday's to prayer and have the church gather together for prayer.

I am deeply convince that the necessity of prayer, and to pray unceasingly, is not as much based on our desire for God as on God's desire for us. It is God's passionate pursuit of us that calls us to prayer.

Our spiritual immutarity never shows up more than in our lack of praying, be it alone or in a church prayer meeting. Let 20% of the chior members fail to turn up for rehearsal and the chior master is offended. Let 20% of the church members turn up for a prayer meeting, and the pastor is elated.

The prayer of faith is a prayer willing to believe and prevail for God's answer in a situation that is utterly impossible. Regardless of the difficulty of the situation, you require no external confirmation but believe God in spite of appearance. Your eyes are on God, not on the situation.

The desire is thy prayers; and if thy desire is without ceasing, thy prayer will also be without ceasing. The continuance of your longing is the continuance of your prayer.

Prayer is hard work. We may neglect it because we're too tired, too busy, or too distracted to put into prayer the effort required.

When we know beyond any doubt that we already speak the feeling language of prayer, we awaken that part of us that can never be stolen, lost, or taken away. This is the secret mode of prayer.

Prayer does not mean that I am to bring God down to my thoughts and my purposes, and bend his government according to my foolish, silly, and sometimes sinful notions. Prayer means that I am to be raised up into feeling, into union and design with him; that I am to enter into his counsel and carry out his purpose fully.

Prayer is the natural and joyous breathing of the spiritual life by which the heavenly atmosphere is inhaled and then exhaled in prayer.

I regret that the Army felt it was necessary to rescind their invitation to the National Day of Prayer Task Force to participate in the Pentagon's special prayer service. I want to express my strong support for the United States military and all our troops. I will continue to pray that God will give them guidance, wisdom and protection as they serve this great country.

God shapes the world by prayer. The more prayer there is in the world the better the world will be, the mightier the forces of against evil

Too many people want the fruit of Paul's ministry without paying the price that Paul paid. He died. He died to everything. He died daily He was crucified with Christ ... I challenge you to pray this prayer: 'Lord, be ruthless with me in revealing my selfish ambition and my lack of willingness to die to myself.' I guarantee that He will answer your prayer - and quickly.

You will always receive help within a second of a prayer. To recognize the help, you must see everything in your life from that second on as a part of the answer to your prayer.

Prayer feeds the soul - as blood is to the body, prayer is to the soul - and it brings you closer to God.

Prayer doesn't sound like a cool hot topic that would cause people to rush to the theatre, stand in line, and buy tickets about prayer.

The Christian life is not limited to prayer, but requires an ongoing dedication and courage born of prayer.

It may be that one of our great faults in prayer is that we talk too much and listen too little. When prayer is at its highest we wait in silence for God's voice to us; we linger in His presence for His peace and His power to flow over us and around us; we lean back in His everlasting arms and feel the serenity of perfect security in Him.

If prayer stands as the place where God and human beings meet, then I must learn about prayer.

Prayer among men is supposed a means to change the person to whom we pray; but prayer to God doth not change him, but fits us to receive the things prayed for.