Quotes About Protest

But everyone cannot be there, and that is why photographers go there - to show them, to reach out and grab them and make them stop what they are doing and pay attention to what is going on - to create pictures powerful enough to overcome the diluting effects of the mass media and shake people out of their indifference - to protest and by the strength of that protest to make others protest.

Social media itself is not protest. To tweet is not to protest physically. To do a Facebook post, and though it's critical and crucial, is not to show up and embody the anger you feel, to embody the righteous outrage you feel, to embody the concern you feel. This is about putting feet to pavement and to register in the consciousness of America that this is something that's problematic.

I think the big turning moment was when I joined the student political action club and started studying nonviolent civil disobedience in response to the Iraq War. The first anti-Bush protest in Atlanta was the first protest that I'd ever been to, and I helped organize the school walkout when I was a junior. It was a really solidifying moment.

... True, we are often too weak to stop injustices; but the least we can do is to protest against them. True, we are too poor to eliminate hunger; but in feeding one child, we protest against hunger. True, we are too timid and powerless to take on all the guards of all the political prisons in the world; but in offering our solidarity to one prisoner we denounce all the tormentors. True, we are powerless against death; but as long as we help one man, one woman, one child live one hour longer in safety and dignity, we affirm man's [woman's] right to live.

You can holler, protest, march, picket and demonstrate, but somebody must be able to sit in on the strategy conferences and plot a course. There must be strategies, the researchers, the professionals to carry out the program. That's our role.

Complicity with error will take from the best of men the power to enter any successful protest against it.

It was here in Edinburgh that in the 1980s I joined with many others to protest against Margaret Thatcher as she arrived to address the General Assembly of the Church of Scotland.

I am a good Protestant, and in the full sense of the term, for from the bottom of my soul, I protest against everything that is said, and everything that is done.

Just because I was at an anti-police brutality protest, doesn't mean I'm anti-police. We want justice, but stop shooting unarmed people.

It was tough. That may happen at the Trials. You are so in the zone when you are in there it's tough running halfway down the track and having to come back. If it's in the rules then an athlete should be able to run under protest. Aries is not a guy that is know for false starts. Now I need to go and get ready for the Trials.

I had hoped you would protest, but please don't argue.

I understand why people get desensitized and roll their eyes when they hear a protest song, or even a politician making some flowery speech. It doesn't really change anything.

I'm an old guy, and I was protesting during the Vietnam War. We killed fifty Asians for every loyal American. Every artist worth a damn in this country was terribly opposed to that war, finally, when it became evident what a fiasco and meaningless butchery it was. We formed sort of a laser beam of protest. Every painter, every writer, every stand-up comedian, every composer, every novelist, every poet aimed in the same direction. Afterwards, the power of this incredible new weapon dissipated.

What kind of expression is this - "punishing Israel"? Are we a vassal state of yours? Are we a banana republic? Are we youths of fourteen who, if they don't behave properly, are slapped across the fingers? Let me tell you who this government is composed of. It is composed of people whose lives were spent in resistance, in fighting and in suffering. You will not frighten us with "punishments." He who threatens us will find us deaf to his threats. We are only prepared to listen to rational arguments. You have no right to "punish" Israel - and I protest at the very use of this term.

In Chicago some anti-Mitt Romney protesters told reporters they're being paid to protest. They said they're being paid by Democrats to stand outside and chant anti-Romney slogans. Well, who says President Obama isn't creating any new jobs?

My mother's illness fitted into this protest against the treatment of the sick who could not pay, the inefficiency of commercialism, the waste, the extravagance, and the poverty.

You are right, but the weakness does not come from the millions of Muslims in the world. They do not mind being radical, they have no fear to speak out and to protest and to jihad.

People keep asking me what I think of it now that it's done. Hence my protest: The Web is not done!

The first impulse of a great number of civilized musicians... is to protest ourdeclaration that the music in Hungary belongs to the Gypsies.

Rosa Parks' courage, determination, and tenacity continue to be an inspiration to all those committed to non-violent protest and change nearly half a century later.

I deliberately disregarded the right angle and rationalist architecture designed with ruler and square to boldly enter the world of curves and straight lines offered by reinforced concrete... This deliberate protest arose from the environment in which I lived, with its white beaches, its huge mountains, its old baroque churches, and the beautiful suntanned women.

Some will protest that in a world with so much human suffering, it is something between eccentric and obscene to mourn a dog. I think not. After all, it is perfectly normal—indeed, deeply human—to be moved when nature presents us with a vision of great beauty. Should we not be moved when it produces a vision—a creature—of the purest sweetness?

The States should be watchful to note every material usurpation on their rights; to denounce them as they occur in the most peremptory terms; to protest against them as wrongs to which our present submission shall be considered, not as acknowledgments or precedents of rights, but as a temporary yielding to the lesser evil, until their accumulation shall overweigh that of separation.

...dissent, protest, presures of a wide variety that escape elite control can modify the calculus of costs of planners, and offer a slight hope that Washington can be compelled to permit at least some steps towards "justice, freedom and democracy" within its domains.

Monastic life thus became a living protest against the secularization of Christianity, against the cheapening of grace.

We of Africa protest that, in this day and age, we should continue to be treated as lesser human beings than other races.

There's all kinds of conservative donors. The Koch brothers are big donors. There's all kinds of them. But none of them have actively organized hate groups that run around and protest and try to upset people and get in as close as they can to their lives and the way they live them and make a nuisance of themselves. That's not how the right has always sought to win elections.

Bob Dylan was uncomfortable being known as just a protest singer. He wanted to go back into himself and do what he wanted to do when he wanted to do it.

The Orange Revolution in Ukraine is a good example of how people, who are robbed of their right to vote, can protest and put an end to dictatorship.

There is nothing more American than peaceful protest.

Marcus: Cherry? Jillian: My ten-year-old niece. Marcus: She's named after a piece of fruit? Jillian nodded. Jillian: So is her twin sister, Apple. Marcus: You're kidding me. Jillian: Unfortunately, I'm serious. Their father is fond of fruit pies and thought it would be cute. Marcus: And their mother didn't protest? Jillian: She thinks Steven's cute, so she gives him whatever he wants.

The young can exasperate, of course, and frighten, and condescend, and insult, and cut you with their still unrounded edges. But they can also drag you, as you protest and scold and try to pull away, right up to the window of the future, and even push you through.

You can wave your signs in protest against America taking stands. The stands America's taken are the reason that you can.

To protest in the name of morality against 'excesses' or 'abuses' is an error which hints on active complicity. There are no 'abuses' or 'excesses' here, simpily an all-pervasive system.

You are still young, so you think only of your own self. You do not notice the tribulations that occur all around you, to other people. Do not protest; it is true. I am not condemning you. I was as selfish as you, when I was your age. It is the custom of the young to be selfish... But someday you will understand that nobody passes through this world without suffering-no matter what you think of them and their supposed good fortune.

There were reprints of American editorials. Liberals saw it as a resurgence of social protest and decried the discrimination, poverty, and hunger that had provoked it. Conservative columnists acidly pointed out that hungry people don't steal stereo systems first and called for a crackdown in law enforcement. All of the reasoned editorials sounded hollow in light of the perverse randomness of the event. It was as if only a thin wall of electric lighting protected the great cities of the world from total barbarism.

In the 1960s, people like Bob Dylan, his music and words were a threat to the society and mainstream of the time. It shook people alive, and directly and indirectly things changed. But, as I see it, the change is never through the music alone. It's also the circumstances around the music that will cause/create the effect. And sometimes it's just strictly accidental that a piece of music becomes a form of protest.

That cry of the soul to be lifted out of the bondage of the narrow circle of life, which carries up to God the protest and yearning of suffering man, never finds a more sublime expression than where humanity is oppressed and religion is corrupt.

Furthermore, the financial and social investment in prisons means that black and brown youth become, essentially, fodder for the machinery of capitalized incarceration. The steady supply of guns in the U.S. makes an already untenable situation even more dangerous, and all of us must raise our voices, write to Congress, hit the streets in protest, attend budget meetings of local municipalities - all to state our opposition to such criminal procedures and practices for our youth.

Perhaps I may record here my protest against the efforts, so often made, to shield children and young people from all that has to do with death and sorrow, to give them a good time at all hazards on the assumption that the ills of life will come soon enough. Young people themselves often resent this attitude on the part of their elders; they feel set aside and belittled as if they were denied the common human experiences.

I worry that a Trump presidency doesn't show the true face of America to the world, but I think that peaceful protest all around this country, it showed to the world who we really are.

It's not enough to say we need to love each other, you have to go behind that and say we need to change these policies, we need to fight, we need to protest, we need to agitate for change.

The Monster Ball is by nature a protest: A youth church experience to speak out and celebrate against all forms of discrimination + prejudice.

I think students ought to have the right to protest, but not to the point of anarchy.

The endeavor of scientific research to see events in their more general connection in order to determine their laws, is a legitimate and useful occupation. Any protest against such efforts, in the name of freefom from restrictive conditions, would be fruitless if science did not naïvely identify the abstractions called rules and laws with the actually efficacious forces, and confuse the probability that B will follow A with the actual effort make B follow A.

The First Amendment says that we can protest and call to - on our government to address grievances.

Here's the positive scenario: that something has been going wrong in American society. You see it in wage growth, opioid abuse, many other social indicators, as you know. Sometimes it's better to get the bad reaction to that over with quickly while your civil society still is strong and you can react and respond and protest, and you know, four or eight years from now, make another decision, and maybe it's better to have that happen in 2017 than 20 years later when some of our problems are worse and our national mood is worse.

My first big mistake was made when, in a moment of weakness, I consented to learn the game; for a man who can frankly say "I do not play bridge" is allowed to go over in the corner and run the pianola by himself, while the poor neophyte, no matter how much he may protest that he isn't "at all a good player, in fact I'm perfectly rotten," is never believed, but dragged into a game where it is discovered, too late, that he spoke the truth.