Quotes About Protest

What has happened to protesters in the past was that, basically, the government in 2012 put an end to a series of mass protests by changing laws, by making it possible to arrest anybody for protests, and by making basically a show of imprisoning not just protest leaders, and not specifically protest leaders, but activists, rank-and-file protest participants. That gets across the idea that anybody who joins a protest without being an organizer, without being a visible leader, risks arrest, and not risks just arrest, but years in a Russian jail.

If you're going to point out the ridiculousness of a rule, it's naïve to think that you can break it. It's the same way that rappers have embraced capitalism. Some people say they liked it better when rap was a literal protest form in the '90s. But I think it's more a form of protest today, because it's telling the story of what happens once something forbidden is within reach. I think rap is more political today when it speaks about luxury watches than it does about fighting the power.

Social media itself is not protest. To tweet is not to protest physically. To do a Facebook post, and though it's critical and crucial, is not to show up and embody the anger you feel, to embody the righteous outrage you feel, to embody the concern you feel. This is about putting feet to pavement and to register in the consciousness of America that this is something that's problematic.

I think neoliberalism is vulnerable to protest. And it's under protest because people are beginning to realize that these austerity policies are really market-driven policies designed to punish the poor, the working classes, and the middle classes by simply distributing wealth upwards.

There was the pedestrian who wedged himself into the crowd, but there was also the flneur who demanded elbow room and was unwilling to forego the life of the gentleman of leisure. His leisurely appearance as a personality is his protest against the division of labour which makes people into specialists. it was also his protest against their industriousness. Around 1840 it was briefly fashionable to take turtles for a walk in the arcades. the flneurs liked to have the turtles set the pace for them.

That only a few, under any circumstances, protest against the injustice of long-established laws and customs, does not disprove the fact of the oppressions, while the satisfaction of the many, if real only proves their apathy and deeper degradation.

With all of its false assumptions and evil methods, communism grew as a protest against the hardships of the underprivileged. Communism in theory emphasized a classless society, and a concern for social justice, though the world knows from sad experience that in practice it created new classes and a new lexicon of injustice.

The left is quick to blame Donald Trump, but who are the protesters disrupting the events? Domestic terrorist, Bill Ayers was among the demonstrators in line outside the University of Illinois, Chicago pavilion. George Soros of Moveon.org fundraise off to destruction, post Chicago. If the bad guys are the ones behind the protest, why are we giving them so much air time and credibility?

There is a vast need for all types of protest today, whether it be civil disobedience, or whether it be on a - more conventional variety.

Violence from protesters themselves is extremely rare, but has been made into a talking point by those who stand to benefit from breaking the perceived legitimacy of organized protest and resistance. Organized, disciplined nonviolent resistance is alive and well, and we see it all around us in cities across the country.

Just because I was at an anti-police brutality protest, doesn't mean I'm anti-police. We want justice, but stop shooting unarmed people.

The road now stretched across open country, and it occured to me - not by way of protest, not as a symbol, or anything like that, but merely as a novel experience - that since I had disregarded all laws of humanity, I might as well disregard the rules of traffic. So I crossed to the left side of the highway and checked the feeling, and the feeling was good. It was a pleasant diaphragmal melting, with elements of diffused tactility, all this enhanced by the thought that nothing could be nearer to the elimination of basic physical laws than deliberately driving on the wrong site of the road.

When people criticize me for not having any respect for existing structures and institutions, I protest. I say I give institutions and structures and traditions all the respect that I think they deserve. That's usually mighty little, but there are things that I do respect. They have to earn that respect. They have to earn it by serving people. They don't earn it just by age or legality or tradition.

To ferment your own food is to lodge a small but eloquent protest - on behalf of the senses and the microbes - against the homogenization of flavors and food experiences now rolling like a great, undifferentiated lawn across the globe.

I'm trying to make a primitive painting. I'm trying to summon the archaic. I want to enter into a primitive situation. This is my protest against the sensory deprivation that we experience, which is due to this tendency towards globalization, towards homogenization, towards the generic - a technological standard rather than an aesthetic standard. I'm mining history, trying to regenerate a pictorial situation that is more humanistic. It's not about commodification, it's not about fitting into some sort of corporate structure. It's opposed to that direction.

Early in my career, people wanted to hear music about protest, about trying to change things.

What creates freedom? A revolution in the streets? Mass protest? Civil war? A change of government? The ousting of the old guard and its replacement by the new? History, more often than not, shows that hopes raised by such events are often dashed, sooner rather than later.

This wasn’t just an attack against the Boston Marathon... It was an attack against the American public and our democratic use of the streets. We have used our public roadways for annual parades, protest marches, presidential inaugurations, marathons, and all manner of other events. The roads belong to us, and their use represents an important part of our free and democratic tradition.

"No," Preston snapped. But he didn't protest long because, if I'm going to be honest - which is kind of the point of these reports - I was already unzipping his pants.

What if you threw a protest and no one showed up? The lack of angst and anger and emotion is a big positive.

I pointed out that the Atlanta Olympic bomber - as well as Timothy McVeigh and the people who protest against gay rights at military funerals - are Christians but we journalists don't identify them by their religion.

I am afraid of what is happening in the West. In a way, the link between art and politics is about to snap. Music and politics, it seems, are increasingly considered to be separate domains. Music is about making peace, not conflict, they say. And, therefore, it is best to do what is considered normal and uncontroversial. Increasingly, accepting the status quo is a precondition for being considered entertainment, while protest culture is grouped alongside politics.

I am fearful that the paper system will ruin the state. Its demoralizing effects are already seen and spoken of everywhere. I therefore protest against receiving any of that trash.

The authorities should stipulate what issues people can protest over and on what issues it is not allowed.

What kind of expression is this - "punishing Israel"? Are we a vassal state of yours? Are we a banana republic? Are we youths of fourteen who, if they don't behave properly, are slapped across the fingers? Let me tell you who this government is composed of. It is composed of people whose lives were spent in resistance, in fighting and in suffering. You will not frighten us with "punishments." He who threatens us will find us deaf to his threats. We are only prepared to listen to rational arguments. You have no right to "punish" Israel - and I protest at the very use of this term.

Man, born of woman, has found it a hard thing to forgive her for giving him birth. The patriarchal protest against the ancient matriarch has borne strange fruit through the years.

People have a right to protest; they have a right to make their opinion. They can be very upset about what they consider to be a murder of a person in custody, but you cannot destroy property. First person does it goes to jail.

A downtrodden class... will never be able to make an effective protest until it achieves solidarity.

Tayend nodded. “I know it won’t. I admit I was worried about you, but you are still your old self, underneath.” Dannyl straightened in protest. “Underneath what?” The Elyne stood up, waving one hand in Dannyl’s direction. “All…that.” “I’m reeling at your descriptive clarity,” Dannyl told him.

The West German population would protest passionately if it knew what secret meetings between the federal chancellor, McCoy, and foreign and Nazi generals are planning.

Ecology movements, futurism, feminism, urbanism, protest and disarmament, personal individuation cannot alone save the world from the catastrophe inherent in our very idea of the world. They require a cosmological vision that saves the phenomenon 'world' itself, a move in soul that goes beyond measures of expediency to the archetypal source of our world's continuing peril: the fateful neglect, the repression, of the anima mundi.

A lot of lies and misinformation has been put about by eco nuts on the back of a report by an idiot economist [Sir Nicholas Stern]. Environmental head bangers are talking nonsense when they claim that aviation is the fastest-growing source of carbon emissions. Coal-fired and oil-fired power stations are the biggest contributor of carbon but I have yet to hear any fearless eco warriors advocating nuclear power as they drive around in their SUVs to their next protest meeting.

The American public has become so conditioned by crises, by warnings, by words, that there are few, other than the young, who protest against what is happening.

I take enormous pleasure every time I see something that I've done that cannot be wiped out. In some way ... I guess it's a protest against mortality. But it's been so much fun! It's the curiosity that drives me. It's making a difference in the world that prevents me from ever giving up.

Citizens who live or work near protest sites or marches have every right to be free of violence from protesters, and they should never be subjected to destruction of property.

It's interesting, once I have convinced people that, yes, I have a sister with a mental disability, the retard jokes really dry up, so I'm not sure how much retard humor is really going on out there, but I imagine there's a lot because it's a pretty safe group to make fun of. It's not like the Retards of America are gonna rise up and organize a protest. They're not gonna write letters. They only just recently got the Supreme Court to stop executing them.

Self-immolation as a way to protest against the injustices or as a way to fight for freedom cannot be accepted! All the fights must be done in the dimension of existence! Your body is your road to everywhere; if you destroy it, you lose all the roads! Stay firm and fight alive; no cause is more valuable than a man's life! Keep your body out of the fire! Don't ever praise the self-immolations; condemn them! Suicide is a defeat! Power is to fight, to fight peacefully, and not to die in agony!

I think the people marching in L.A., on college campuses around the country, aren't marching simply because Trump was a Republican president and he got elected. They're marching because the Trump campaign is very much centered on demagogic rhetoric against immigrants, against Muslim-Americans, against black protest, against sort of America's non-white community.

Voting is one of the few things where boycotting in protest clearly makes the problem worse rather than better.

From the theft of confidential cables to 21st century protest movements, to development breakthroughs that have the potential to change millions of lives, we are all in uncharted territory.

I shall forget you presently, my dear, So make the most of this, your little day, Your little month, your little half a year, Ere I forget, or die, or move away, And we are done forever; by and by I shall forget you, as I said, but now, If you entreat me with your loveliest lie I will protest you with my favorite vow. I would indeed that love were longer-lived, And vows were not so brittle as they are, But so it is, and nature has contrived To struggle on without a break thus far,-- Whether or not we find what we are seeking Is idle, biologically speaking.

Fiftey years isn't too bad. With luck you might see it happen when your a sweet,old granny,dandling big fat babies on your knee. Actully"-he held up a hand,interrupting Kitty's cry of protest-"no,that's wrong. My projection is incorrect." "Good." "You'll never be a sweet old granny. Let's say,'sad,lonely old biddy' instead.

I love seeing young people take a stance and not be afraid to say how they feel, and protest when they feel things are wrong or unjust.

Punk was a protest against work and against boredom. It was a sign of life, a rant, a scream, a rejection of bourgeois morals. But have things improved since then? Arguably, they've got worse.

Recently, [Diana Wilson] went on a hunger strike to protest Dow Chemical's refusal to accept responsibility for a 1984 chemical disaster in Bhopal, India, caused by a company they now own, Union Carbide. In the past, Diane's hunger strikes had been lonely affairs, but this time friends and co-conspirators from around the country took turns joining her on her flatbed truck under the hot Texas sun, greeting Dow workers as they entered the plant.

There are areas of official life in the United States that are similar to Russia. For example: disbursement of protest, and the way American prisons are run, which is pretty tough.

In 1848, Thoreau went to jail for refusing, as a protest against the Mexican war, to pay his poll tax. When RW Emerson came to bail him out, Emerson said, 'Henry, what are you doing in there?' Thoreau quietly replied, 'Ralph, what are you doing out there?'

It's funny how social activists usually protest against the only things that have a credible chance of achieving the activists' goals.