Quotes About Protest

What has happened to protesters in the past was that, basically, the government in 2012 put an end to a series of mass protests by changing laws, by making it possible to arrest anybody for protests, and by making basically a show of imprisoning not just protest leaders, and not specifically protest leaders, but activists, rank-and-file protest participants. That gets across the idea that anybody who joins a protest without being an organizer, without being a visible leader, risks arrest, and not risks just arrest, but years in a Russian jail.

These are the times for real choices and not false ones. We are at the moment when our lives must be placed on the line if our nation is to survive its own folly. Every man of humane convictions must decide on the protest that best suits his convictions, but we must all protest.

Why do I feel like I can't trust you anymore?' I wanted him to lash out. I wanted him to fight, to protest, to argue- to do anything but look deeper into my eyes and say, 'because the Gallagher Academy doesn't admit fools

Violence from protesters themselves is extremely rare, but has been made into a talking point by those who stand to benefit from breaking the perceived legitimacy of organized protest and resistance. Organized, disciplined nonviolent resistance is alive and well, and we see it all around us in cities across the country.

It seemed like this was one big Prozac nation, one big mess of malaise. Perhaps the next time half a million people gather for a protest march on the White House green it will not be for abortion rights or gay liberation, but because we're all so bummed out.

The road now stretched across open country, and it occured to me - not by way of protest, not as a symbol, or anything like that, but merely as a novel experience - that since I had disregarded all laws of humanity, I might as well disregard the rules of traffic. So I crossed to the left side of the highway and checked the feeling, and the feeling was good. It was a pleasant diaphragmal melting, with elements of diffused tactility, all this enhanced by the thought that nothing could be nearer to the elimination of basic physical laws than deliberately driving on the wrong site of the road.

There was one woman who had a giant sign and on it, it just said, 'America Is Better Than Abortion.' I think she meant that America was too good a place for the horror of abortion. But instead, it sounded like she had weighed both - the American spirit and getting an abortion and decided that American spirit better. I think it is a bad idea to have grammatically ambiguous protest signs.

When people criticize me for not having any respect for existing structures and institutions, I protest. I say I give institutions and structures and traditions all the respect that I think they deserve. That's usually mighty little, but there are things that I do respect. They have to earn that respect. They have to earn it by serving people. They don't earn it just by age or legality or tradition.

Those who seek to improve our country through peaceful protest and protected speech, I want you to know that your voice is important. Do not be discouraged by those who use your lawful actions as a cover for their heinous violence. We will continue to safeguard your constitutional rights and to work with you in the difficult mission of building a better nation and a brighter future.

To protest about bullfighting in Spain, the eating of dogs in South Korea, or the slaughter of baby seals in Canada, while continuing to eat eggs from hens who have spent their lives crammed into cages, or veal from calves who have been deprived of their mothers, their proper diet, and the freedom to lie down with their legs extended, is like denouncing apertheid in South Africa while asking your neighbors not to sell their houses to blacks.

I have never seen an adequate description anywhere of the amazement, the uncomprehending horror of the bulk of the American people which preceded the firing of that gun at Sumter. Politicians or far-sighted leaders on both sides knew what was coming. And it is they who have written histories of the war. But to the easy-going millions, busied with their farms or shops, the onrushing disaster was as inexplicable as an earthquake. Their protest arose from sea to sea like the clamor of a gigantic hive of frightened bees.

The Second Amendment is a doomsday provision, one designed for those exceptionally rare circumstances where all other rights have failed - where the government refuses to stand for reelection and silences those who protest; where courts have lost the courage to oppose, or can find no one to enforce their decrees. However improbable these contingencies may seem today, facing them unprepared is a mistake a free people get to make only once.

I thank the Father that His Only Begotten Son did not say in defiant protest at Calvary, "My body is my own!" I stand in admiration of women today who resist the "fashion of abortion, by refusing to make the sacred womb a tomb!"

I think constitutional and lawful protest has a very real value.

For many of us the march from Selma to Montgomery was about protest and prayer. Legs are not lips and walking is not kneeling. And yet our legs uttered songs. Even without words, our march was worship. I felt my legs were praying.

Jacobins, I have a truth to tell you. You do not know your most deadly enemies; they are the constitutional priests. It is they who protest most in the provinces against anarchists, disorganisers, Dantonism, Robespierrism, Jacobinism... Do not cherish any longer the popular errors; cut at the roots of superstition! Declare openly that the priests are your enemies.

Every compulsion is put upon writers to become safe, polite, obedient, and sterile. In protest, I declined election to the National Institute of Arts and Letters some years ago, and now I must decline the Pulitzer Prize.

The authorities should stipulate what issues people can protest over and on what issues it is not allowed.

Every intellectual revolution which has ever stirred humanity into greatness has been a passionate protest against inert ideas. Then, alas, with pathetic ignorance of human psychology, it has proceeded by some educational scheme to bind humanity afresh with inert ideas of its own fashioning.

People have a right to protest; they have a right to make their opinion. They can be very upset about what they consider to be a murder of a person in custody, but you cannot destroy property. First person does it goes to jail.

If you will protest courageously, and yet with dignity and Christian love, when the history books are written in future generations, the historians will have to pause and say, "There lived a great people-a black people-who injected new meaning and dignity into the veins of civilization.

"Next," said Mrs Wilfer with a wave of her gloves, expressive of abdication under protest from the culinary throne, "I would recommend examination of the bacon in the saucepan on the fire, and also of the potatoes by the application of a fork. Preparation of the greens will further become necessary if you persist in this unseemly demeanour."

The hardest song to write is a protest song, a topical song with meaning.

Ecology movements, futurism, feminism, urbanism, protest and disarmament, personal individuation cannot alone save the world from the catastrophe inherent in our very idea of the world. They require a cosmological vision that saves the phenomenon 'world' itself, a move in soul that goes beyond measures of expediency to the archetypal source of our world's continuing peril: the fateful neglect, the repression, of the anima mundi.

I deliberately disregarded the right angle and rationalist architecture designed with ruler and square to boldly enter the world of curves and straight lines offered by reinforced concrete... This deliberate protest arose from the environment in which I lived, with its white beaches, its huge mountains, its old baroque churches, and the beautiful suntanned women.

I will never conduct a war or start a war because we want to; the United States of America should only go to war because we have to. And if you live by that guidance, you'll never have veterans throwing away their medals or standing up in protest.

For me, I'll always stand up for the disenfranchised, and I'm going to make a big point of that. I'm not a protest singer as such, you know? After the endurance course of the early 70s and 60s, I don't want to become one of them twats. But you got to learn to speak the truth.

Don't protest outside of a rich man's house in the daytime, you'll just scare the maid, and that's Arnold Schwarzenegger's job.

When an individual is protesting society's refusal to acknowledge his dignity as a human being, his very act of protest confers dignity on him.

I was working in the gap where Martin Luther King, Jr. quoted communism and Warhol appropriated the protest image and named it riot, which is precisely what King didn't want his cause to be associated with. But that was the very thing that made it sexy to the art world. So I played between the two associations.

To overcome this obstacle, and to discover and dismantle Saddam Hussein's weapons of mass destruction, UNMOVIC and the IAEA must interview relevant persons securely and with their families protected, even if they protest publicly against this treatment. Hans Blix may dislike running ''a defection agency,' but that could be the only way to obtain truthful information about Saddam's weapons of mass destruction

You are still young, so you think only of your own self. You do not notice the tribulations that occur all around you, to other people. Do not protest; it is true. I am not condemning you. I was as selfish as you, when I was your age. It is the custom of the young to be selfish... But someday you will understand that nobody passes through this world without suffering-no matter what you think of them and their supposed good fortune.

Protest that endures, I think, is moved by a hope far more modest than that of public success: namely, the hope of preserving qualities in one's own heart and spirit that would be destroyed by acquiescence.

At great periods you have always felt, deep within you, the temptation to commit suicide. You gave yourself to it, breached your own defenses. You were a child. The idea of suicide was a protest against life; by dying, you would escape this longing for death.

There comes an hour when protest no longer suffices; after philosophy there must be action; the strong hand finishes what the idea has sketched.

In the 1960s, people like Bob Dylan, his music and words were a threat to the society and mainstream of the time. It shook people alive, and directly and indirectly things changed. But, as I see it, the change is never through the music alone. It's also the circumstances around the music that will cause/create the effect. And sometimes it's just strictly accidental that a piece of music becomes a form of protest.

A person always has a chance to protest this or that.

In 1848, Thoreau went to jail for refusing, as a protest against the Mexican war, to pay his poll tax. When RW Emerson came to bail him out, Emerson said, 'Henry, what are you doing in there?' Thoreau quietly replied, 'Ralph, what are you doing out there?'

I claim you, Rowan Whitethorn. I don't care what you say and how much you protest. I claim you as my friend.

The voice of protest, of warning, of appeal is never more needed than when the clamor of fife and drum, echoed by the press and too often by the pulpit, is bidding all men fall in and keep step and obey in silence the tyrannous word of command. Then, more than ever, it is the duty of the good citizen not to be silent.

Part of me has always resisted the Western clichéd image of Muslim women, depicting them as nothing more than silent victims. My art, without denying 'repression,' is a testimony to unspoken female power and the continuing protest in Islamic culture.

It's not enough to say we need to love each other, you have to go behind that and say we need to change these policies, we need to fight, we need to protest, we need to agitate for change.

Where hunger is imposed by external circumstances, the act of starvation remains literal, a tragic biological event that does not serve metaphoric or symbolic purposes. It is only in a country where one is able to choose hunger that elective starvation may come to express cultural conflict or even social protest.

Privileged people don't march and protest; their world is safe and clean and governed by laws designed to keep them happy.

Those of us who shout the loudest about Americanism, are all too frequently those who . . . ignore some of the basic principles of Americanism-the right to criticize, the right to hold unpopular beliefs, the right to protest, the right of independent thought.

Che is not just a potent figure of protest, but the idealistic, questioning kid who exists in every society and every time.

Protest poetry -- could there be consensus poetry?

It is better to protest than to accept injustice.