Quotes About Protest

I guess maybe my art can be said to be a protest. I see things a certain way, and as an artist I’m privileged in that arena to protest or say publicly what I’m thinking about. Maybe the strongest work I’ve done is because it was done with indignation. Considering myself as a feminist, I don’t want my work to be a reaction to what male art might be or what art with a capital A would be. I just want it to be art. In a convoluted way, I am protesting- protesting the usual way art is looked at, being shoved into a period or category.

There was the pedestrian who wedged himself into the crowd, but there was also the flneur who demanded elbow room and was unwilling to forego the life of the gentleman of leisure. His leisurely appearance as a personality is his protest against the division of labour which makes people into specialists. it was also his protest against their industriousness. Around 1840 it was briefly fashionable to take turtles for a walk in the arcades. the flneurs liked to have the turtles set the pace for them.

... True, we are often too weak to stop injustices; but the least we can do is to protest against them. True, we are too poor to eliminate hunger; but in feeding one child, we protest against hunger. True, we are too timid and powerless to take on all the guards of all the political prisons in the world; but in offering our solidarity to one prisoner we denounce all the tormentors. True, we are powerless against death; but as long as we help one man, one woman, one child live one hour longer in safety and dignity, we affirm man's [woman's] right to live.

As you know, there were lots of huge marches around the country yesterday to protest the immigration laws. The marches had quite an impact on businesses. Restaurants had to close, construction sites had to shut down, the Yankees had to forfeit a game. ... Do you realize that Americans are now doing the jobs that immigrants won't do because they're out protesting?

Popular culture, in all its crudeness, is the output of liberals. It is liberalism that for decades has rejected any protest as 'censorship' or 'McCarthyism.'

You can't just sit around and make protest albums all your life; eventually it comes to the point where you have to do something.

Just because I was at an anti-police brutality protest, doesn't mean I'm anti-police. We want justice, but stop shooting unarmed people.

You're not Dostoevsky,' said the citizeness, who was getting muddled by Koroviev. Well, who knows, who knows,' he replied. 'Dostoevsky's dead,' said the citizeness, but somehow not very confidently. 'I protest!' Behemoth exclaimed hotly. 'Dostoevsky is immortal!

To protest about bullfighting in Spain, the eating of dogs in South Korea, or the slaughter of baby seals in Canada, while continuing to eat eggs from hens who have spent their lives crammed into cages, or veal from calves who have been deprived of their mothers, their proper diet, and the freedom to lie down with their legs extended, is like denouncing apertheid in South Africa while asking your neighbors not to sell their houses to blacks.

The Second Amendment is a doomsday provision, one designed for those exceptionally rare circumstances where all other rights have failed - where the government refuses to stand for reelection and silences those who protest; where courts have lost the courage to oppose, or can find no one to enforce their decrees. However improbable these contingencies may seem today, facing them unprepared is a mistake a free people get to make only once.

The Establishment is always against protest.

Now liberals compare their every riot, every traffic blockage, every Starbucks-window-smashing street protest to the civil rights movement -- which was only necessary because of them.

This wasn’t just an attack against the Boston Marathon... It was an attack against the American public and our democratic use of the streets. We have used our public roadways for annual parades, protest marches, presidential inaugurations, marathons, and all manner of other events. The roads belong to us, and their use represents an important part of our free and democratic tradition.

Resolved, That we especially protest against this present attempt to force all the people to follow the religious dictates of a part of the people, as establishing a precedent for the entrance of a most dangerous complicity between Church and State, thereby subtly undermining the foundation of liberty, so carefully laid by the wisdom of our fathers.

I pointed out that the Atlanta Olympic bomber - as well as Timothy McVeigh and the people who protest against gay rights at military funerals - are Christians but we journalists don't identify them by their religion.

Whenever Muslim women protest and ask for their rights, they are silenced with the argument that the laws are justified under Islam. It is an unfounded argument. It is not Islam at fault, but rather the patriarchal culture that uses its own interpretations to justify whatever it wants. It utilizes psychology to say that women are emotional. It utilizes medical science to say that men's brains are formed in such a way that they are better able to understand concepts. These are all hypotheses. None of this has been proven.

When I sang my American folk melodies in Budapest, Prague, Tiflis, Moscow, Oslo, or the Hebrides or on the Spanish front, the people understood and wept or rejoiced with the spirit of the songs. I found that where forces have been the same, whether people weave, build, pick cotton, or dig in the mine, they understand each other in the common language of work, suffering, and protest.

What kind of expression is this - "punishing Israel"? Are we a vassal state of yours? Are we a banana republic? Are we youths of fourteen who, if they don't behave properly, are slapped across the fingers? Let me tell you who this government is composed of. It is composed of people whose lives were spent in resistance, in fighting and in suffering. You will not frighten us with "punishments." He who threatens us will find us deaf to his threats. We are only prepared to listen to rational arguments. You have no right to "punish" Israel - and I protest at the very use of this term.

A downtrodden class... will never be able to make an effective protest until it achieves solidarity.

Look what happened with the employment law in France-the law was withdrawn because the people marched in the streets. I think what we need is a global protest movement of people who won't give up.

A protest meeting on the issue of environmental abuse is not a convocation of accusers, it is a convocation of the guilty. The realization ought to clear the smog of self-righteousness that has always conventionally hovered over these occasions, and let us see the work that is to be done.

Ecology movements, futurism, feminism, urbanism, protest and disarmament, personal individuation cannot alone save the world from the catastrophe inherent in our very idea of the world. They require a cosmological vision that saves the phenomenon 'world' itself, a move in soul that goes beyond measures of expediency to the archetypal source of our world's continuing peril: the fateful neglect, the repression, of the anima mundi.

I find the Doomsday picture Al Gore is painting - a six-meter sea level rise, fifteen times the IPCC number - entirely without merit...I protest vigorously the idea that the climate reacts like a home heating system to a changed setting of the thermostat: just turn the dial, and the desired temperature will soon be reached.

I take enormous pleasure every time I see something that I've done that cannot be wiped out. In some way ... I guess it's a protest against mortality. But it's been so much fun! It's the curiosity that drives me. It's making a difference in the world that prevents me from ever giving up.

When we of the so-called better classes are scared as men were never scared in history at material ugliness and hardship; when we put off marriage until our house can be artistic, and quake at the thought of having a child without a bank-account and doomed to manual labor, it is time for thinking men to protest against so unmanly and irreligious a state of opinion.

The States should be watchful to note every material usurpation on their rights; to denounce them as they occur in the most peremptory terms; to protest against them as wrongs to which our present submission shall be considered, not as acknowledgments or precedents of rights, but as a temporary yielding to the lesser evil, until their accumulation shall overweigh that of separation.

In Maidan Square right now, you see thousands of Ukrainians protesting the Russian occupation of Crimea. So this is a Russian protest by Ukrainians who want their sovereignty. They want their freedom and they're protesting what Russia did in Crimea.

...dissent, protest, presures of a wide variety that escape elite control can modify the calculus of costs of planners, and offer a slight hope that Washington can be compelled to permit at least some steps towards "justice, freedom and democracy" within its domains.

To sin by silence, when they should protest, makes cowards of men.

Voting is one of the few things where boycotting in protest clearly makes the problem worse rather than better.

Bob Dylan was uncomfortable being known as just a protest singer. He wanted to go back into himself and do what he wanted to do when he wanted to do it.

I was working in the gap where Martin Luther King, Jr. quoted communism and Warhol appropriated the protest image and named it riot, which is precisely what King didn't want his cause to be associated with. But that was the very thing that made it sexy to the art world. So I played between the two associations.

I was petrified because all my friends would be going to Washington, DC, to protest. I was sixteen, and I was like, "I don't think I'll be going with you guys," just because I was scared. Then you saw the news, and cops - not students in schools with guns - cops are killing sixteen year old protesters on the news. To me that was more horrifying, to have the authority figures actually killing people on the evening news, than to have another student firing a gun.

I think there are multiple ways to have your voice heard. In some cases, it's through protest and it's through going on the nightly news and talking about or denouncing every issue on which you disagree with. Other times it is quietly and directly and candidly.

I realize that protest paintings are not exactly in vogue, but I've done many.

Whenever women protest and ask for their rights, they are silenced with the argument that the laws are justified under Islam. It is an unfounded argument. It is not Islam at fault, but rather the patriarchal culture that uses its own interpretations to justify whatever it wants.

A response is not just a re-action, a protest, as it were, against being disturbed; it is, as the word indicates, an answer. It meets the stimulus, and corresponds with it.

I love seeing young people take a stance and not be afraid to say how they feel, and protest when they feel things are wrong or unjust.

In the early 1980s, I burned my Social Security card at the New Orleans Investment Conference in protest of the state pension system.

Religious distress is at the same time the expression of the real distress and also the protest against real distress. Religion is the sigh of the oppressed creature, the heart of a heartless world, just as it is the spirit of the spiritless condition. It is the opium of the people.

I don't really know a lot about these 'anti-protest' laws. I'm only vaguely aware of them, but I don't have enough detailed knowledge about them to comment.

Technology is the penultimate chameleon, taking on the characteristics of its handler. In some hands technology is a tool of treachery, while in others it morphs into a peaceful protest. In still others, it represents the bleeding edge of freedom.

The right don't have time off to go join protest marches as a career. The left has turned that into a bought-and-paid-for, rent-a-mob type activity.

I'm specifically referring to this certain feeling of sadness, fear, and helplessness that descended on me at the Mexico City protest a day or two after the Narvarte murders. Many of us have grown familiar with that feeling. Every few weeks or so it seems we're hit with some new crime or some new corruption scandal that isn't quite the same as a massacre, but that spawns a feeling of futility and despair in its own way.

I don't think the state will allow people to occupy a particular space unless it feels that allowing that will end up in a kind of complacency, and the effectiveness and urgency of the protest will be lost.

I rarely speak about God. To God yes. I protest against Him. I shout at Him. But open discourse about the qualities of God, about the problems that God imposes, theodicy, no. And yet He is there, in silence, in filigree.

The world expects of Christians that they will raise their voices so loudly and clearly and so formulate their protest that not even the simplest man can have the slightest doubt about what they are saying. Further, the world expects of Christians that they will eschew all fuzzy abstractions and plant themselves squarely in front of the bloody face of history. We stand in need of folk who have determined to speak directly and unmistakably and come what may, to stand by what they have said.

He grinned when I didn't protest, and lowered his mouth toward mine. The first touch was just that - a touch. A teasing, tempting softness. I licked my lips and Patch's grin deepened. "More?" he asked. I curled my hands into his hair, pulling him closer. "More.