Quotes About Protest

Social media itself is not protest. To tweet is not to protest physically. To do a Facebook post, and though it's critical and crucial, is not to show up and embody the anger you feel, to embody the righteous outrage you feel, to embody the concern you feel. This is about putting feet to pavement and to register in the consciousness of America that this is something that's problematic.

I don't believe in burning holy books, but I am organizing a protest. I'll be burning all my Dennis Miller VHS cassettes as a special protest. I don't want to hear the introduction 'you may have seen our next comedian on the Hannity show'.

Every man of humane convictions must decide on the protest that best suits his convictions, but we must all protest.

Popular culture, in all its crudeness, is the output of liberals. It is liberalism that for decades has rejected any protest as 'censorship' or 'McCarthyism.'

We shuffle out of office buildings after being laid-off by draconian bosses; we sit on hold for ten minutes only to be told by a supervisor that the charge on our cable bill can't be removed; we click a crying emoji on Facebook as our last whimper of protest. So rather than end the story ["Ice Age"] with the expected violence and destruction of evil, I wanted to focus on the way the characters end up sabotaging their own community though their attachments to the consumerism of the old world.

We need that expression. Whether we want to call it protest or not, we need to express and echo the echoes of the people. Artists need to do that.

Don't wear fur! Did you know, a single fur coat takes fifteen trees, just for the protest signs?

And still, for all the jealously, all the doubt, sometimes I will be struck with a kind of awe that we're together. That someone like me could find someone like you --- it renders me wordless. Because surely words would conspire against such luck, would protest the unlikelihood of such a turn of events.

Protest is when I say...'I don't agree with something'.... Resistance is when I ensure that things with which I disagree no longer take place

The right to criticize: the right to hold unpopular beliefs; the right to protest; the right of independent thought. The exercise of these rights should not cost one single American citizen his reputation or his right to a livelihood... Otherwise none of us could call our souls our own.

Certainly for me, when punk exploded in the 1970s, it was just great. We had these wonderful clothes to wear. We could do great things with our hair. We had protest badges that read "I belong to the Blank Generation." It was such a great time to be a kid.

The road now stretched across open country, and it occured to me - not by way of protest, not as a symbol, or anything like that, but merely as a novel experience - that since I had disregarded all laws of humanity, I might as well disregard the rules of traffic. So I crossed to the left side of the highway and checked the feeling, and the feeling was good. It was a pleasant diaphragmal melting, with elements of diffused tactility, all this enhanced by the thought that nothing could be nearer to the elimination of basic physical laws than deliberately driving on the wrong site of the road.

[On the New Testament:] I ... must enter my protest against the false translation of some passages by the men who did that work, and against the perverted interpretation by the men who undertook to write commentaries thereon. I am inclined to think, when we [women] are admitted to the honor of studying Greek and Hebrew, we shall produce some various readings of the Bible a little different from those we now have.

The first Tea Party protest was scheduled for Inauguration Day. So what were they upset about? Which part of the job he was doing before he even did it were they upset about? Secondly, if they claim to be upset with government corruption, government takeover, crazy spending, where were they from 2000 to 2008? Right? And why weren't they protesting the stolen elections?

I'm trying to make a primitive painting. I'm trying to summon the archaic. I want to enter into a primitive situation. This is my protest against the sensory deprivation that we experience, which is due to this tendency towards globalization, towards homogenization, towards the generic - a technological standard rather than an aesthetic standard. I'm mining history, trying to regenerate a pictorial situation that is more humanistic. It's not about commodification, it's not about fitting into some sort of corporate structure. It's opposed to that direction.

Egypt is indeed deeply divided. Without reconciliation we have no future. The Muslim Brotherhood is an important part of our society. I very much hope that it will participate in the next round of talks. I will be the first to protest if the imperative of fairness isn't adhered to.

Now liberals compare their every riot, every traffic blockage, every Starbucks-window-smashing street protest to the civil rights movement -- which was only necessary because of them.

I have but one passion: to enlighten those who have been kept in the dark, in the name of humanity which has suffered so much and is entitled to happiness. My fiery protest is simply the cry of my very soul.

The hallway led me to the stairway of a million steps. My leg screamed in protest. I sighed and started climbing. I just had to keep from limping. Limping showed weakness, and I didn’t need any enterprising, career-motivated shapeshifters trying to challenge me for dominance right about now. I had once mentioned my desire for an elevator, and His Majesty asked me if I would like a flock of doves to carry me up to my quarters so my feet wouldn’t have to touch the ground. We were sparring at the time and I kicked him in the kidney in retaliation.

Our debt to tradition through reading and conversation is so massive, our protest so rare and insignificant-and this commonly on the ground of other reading and hearing-that in large sense, one would say there is no pure originality. All minds quote. Old and new make the warp and woof of every moment. There is no thread that is not a twist of these two strands. By necessity, by proclivity, and by delight, we all quote. It is as difficult to appropriate the thoughts of others as it is to invent.

I did in fact take a couple of classes at my local college here in NYC. But I did it unwillingly and without enthusiasm. That is until a protest broke out in the streets around campus against rising tuition costs.

In the midst of all these innumerable forms of a common protest and universal ill-ease there has grown up one definite body of doctrine whose adherents are called Communists and who desired the total subversion of what had been, hitherto unquestioned among civilized European men, the general doctrines of property and individual freedom.

People are fed up - and I think quite rightfully so. But what are they proposing as an alternative to just being upset or feeling disillusioned or abandoned? That kind of protest movement really needs to happen on a much bigger scale, but there needs to be a clearer message.

It should be remarked that, as the principle of liberty is better understood, and more nobly interpreted, a broader protest is made in behalf of women. As men become aware that few have had a fair chance, they are inclined to say that no women have had a fair chance.

Well, I would turn into a dragon and fly you home, but something tells me you would protest. (Sebastian) No doubt. I imagine the scales would also chafe my skin. (Channon) True. Not to mention, I once learned the hard way that they really do call the military out on you. You know, fighter jets are hard to dodge when you have a forty-foot wingspan. (Sebastian)

You are right, but the weakness does not come from the millions of Muslims in the world. They do not mind being radical, they have no fear to speak out and to protest and to jihad.

The American public has become so conditioned by crises, by warnings, by words, that there are few, other than the young, who protest against what is happening.

I take enormous pleasure every time I see something that I've done that cannot be wiped out. In some way ... I guess it's a protest against mortality. But it's been so much fun! It's the curiosity that drives me. It's making a difference in the world that prevents me from ever giving up.

Our politics, religion, news, athletics, education and commerce have been transformed into congenial adjuncts of show business, largely without protest or even much popular notice. The result is that we are a people on the verge of amusing ourselves to death.

The problem is poverty. And it hides the problem. We often associate black churches with a history of protest. But prosperity gospel and megachurches tend to be rather soft on political issues. T.D. Jakes doesn't take a major stand on political issues. Creflo Dollar certainly doesn't.

When an individual is protesting society's refusal to acknowledge his dignity as a human being, his very act of protest confers dignity on him.

From the theft of confidential cables to 21st century protest movements, to development breakthroughs that have the potential to change millions of lives, we are all in uncharted territory.

[University students] hated the hypocrisy of adult society, the rigidity of its political institutions, the impersonality of its bureaucracies. They sought to create a society that places human values before materialistic ones, that has a little less head and a little more heart, that is dominated by self-interest and loves its neighbor more. And they were persuaded that group protest of a militant nature would advance those goals.

It does not do to rely too much on silent majorities, Evey, for silence is a fragile thing, one loud noise, and its gone. But the people are so cowed and disorganised. A few might take the opportunity to protest, but it'll just be a voice crying in the wilderness. Noise is relative to the silence preceding it. The more absolute the hush, the more shocking the thunderclap. Our masters have not heard the people's voice for generations, Evey and it is much, much louder than they care to remember.

Improv Everywhere tramples the lines drawn between spectacle and spectator, theatre and real life, public and private, performance and protest, and reclaims the streets for ordinary people.

Both morally and practically, segregation is to me a basic injustice. Since I believe it to be so, I must attempt to remove it. There are three ways in which one can deal with an injustice. (a) One can accept it without protest. (b) On can seek to avoid it. (c) One can resist the injustice non-violently. To accept it is to perpetuate it.

We need to organize ourselves and protest against existing order - against war, against economic and sexual exploitation, against racism, etc. But to organize ourselves in such a way that means correspond to the ends, and to organize ourselves in such a way as to create kind of human relationship that should exist in future society. That would mean to organize ourselves without centralize authority, without charismatic leader, in a way that represents in miniature the ideal of the future egalitarian society.

At great periods you have always felt, deep within you, the temptation to commit suicide. You gave yourself to it, breached your own defenses. You were a child. The idea of suicide was a protest against life; by dying, you would escape this longing for death.

In the early 1980s, I burned my Social Security card at the New Orleans Investment Conference in protest of the state pension system.

It wasn't my natural inclination to get into writing protest songs.

Protest actions and propaganda are two slightly different things.

National Socialism is simply this - a proposal that the German people rid themselves of the parasitic Jews. The gentile host dared to protest against the continued presence of the parasite, and attempted to throw it off.

Delhi is a very maligned city, and deservedly so. Yet there's something about it. It's a secret city, it doesn't hang out its wares. It's like a very deep river. Floating right up on top are the institutions of contemporary power: government, politics, media, and then there's the bureaucracy, the diplomatic missions. But it's also the city of intellectual debate, of protest, it's the city where people from all over the country converge to express their anger. And then, underneath all that, there's this crumbling, ancient city, a confluence of so much history.

I became convinced that noncooperation with evil is as much a moral obligation as is cooperation with good. No other person has been more eloquent and passionate in getting this idea across than Henry David Thoreau. As a result of his writings and personal witness, we are the heirs of a legacy of creative protest.

Woodstock was both a peaceful protest and a global celebration.

If you belonged to a political party or a social club that was tied to as much bigotry, misogyny, homophobia, violence, and sheer ignorance as religion is, you'd resign in protest. To do otherwise is to be an enabler, a mafia wife.

For order represents our fear and nervousness. We create ordered interiors as a protest over the passing of things, to define our mortal lives against the void of time.

I don't think the state will allow people to occupy a particular space unless it feels that allowing that will end up in a kind of complacency, and the effectiveness and urgency of the protest will be lost.