Quotes About Protest

... True, we are often too weak to stop injustices; but the least we can do is to protest against them. True, we are too poor to eliminate hunger; but in feeding one child, we protest against hunger. True, we are too timid and powerless to take on all the guards of all the political prisons in the world; but in offering our solidarity to one prisoner we denounce all the tormentors. True, we are powerless against death; but as long as we help one man, one woman, one child live one hour longer in safety and dignity, we affirm man's [woman's] right to live.

I was at a meeting two years ago in Beijing, and I passed a bunch of women who were marching in a protest. Their signs were probably saying something I wouldn't have agreed with at all. But I was so glad to see women marching. And it's happening all over the world.

Some evolutionists will protest that we are caricaturing their view of adaptation. After all, do they not admit genetic drift, allometry, and a variety of reasons for nonadaptive evolution?

I was quite surprised when I started looking at the lyrics for 'Punk Prayer'. Given its brutal style, I did not expect the lyrics to be so well written and thought through. But the more I understood of it, the more I realised that this was not only a protest, it was brilliant art as well. So I decided I would try to strip away the layers that made me sceptical in the first place, and focus on the desperate beauty Pussy Riot have conceived in this song.

I was aggressively nonpolitical. I believed that people who make a fuss about politics do so because their heads are too empty to think about more important things. So I felt nothing but impatient contempt for Osborne's Jimmy Porter and the rest of the heroes of social protest.

My father was a physicist and also an activist. My first public protest was with my dad at Stanford. I came by all that honestly.

And still, for all the jealously, all the doubt, sometimes I will be struck with a kind of awe that we're together. That someone like me could find someone like you --- it renders me wordless. Because surely words would conspire against such luck, would protest the unlikelihood of such a turn of events.

I plan to send my liver somewhere in France, to protest foie gras (liver pate) ... I plan to have handbags made from my skin ... and an umbrella stand made from my seat.

With all of its false assumptions and evil methods, communism grew as a protest against the hardships of the underprivileged. Communism in theory emphasized a classless society, and a concern for social justice, though the world knows from sad experience that in practice it created new classes and a new lexicon of injustice.

The left is quick to blame Donald Trump, but who are the protesters disrupting the events? Domestic terrorist, Bill Ayers was among the demonstrators in line outside the University of Illinois, Chicago pavilion. George Soros of Moveon.org fundraise off to destruction, post Chicago. If the bad guys are the ones behind the protest, why are we giving them so much air time and credibility?

The old man, especially if he is in society in the privacy of his thoughts, though he may protest the opposite, never stops believing that, through some singular exception of the universal rule, he can in some unknown and inexplicable way still make an impression on women.

I will never try to steer myself into a situation that I know might create a discussion after the race any protest immediately cuts down on my social hours after the race is over.

The right to criticize: the right to hold unpopular beliefs; the right to protest; the right of independent thought. The exercise of these rights should not cost one single American citizen his reputation or his right to a livelihood... Otherwise none of us could call our souls our own.

Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christian should take a stronger stand in favor of the weak rather than considering first the possible right of the strong.

Where globalization means, as it so often does, that the rich and powerful now have new means to further enrich and empower themselves at the cost of the poorer and weaker, we have a responsibility to protest in the name of universal freedom.

Great cycles of history began with vigorous cultures awakening to the needs of children, but collapsing with frayed family ties. Have we failed to learn lessons which Ancient China, Greece and Rome learned too late - about day care and death houses for old folks? Do we without protest accept accelerating preschool and nursing home cultures which warn ominously that the earlier you institutionalize your child, the earlier he will institutionalize you!

Early in my career, people wanted to hear music about protest, about trying to change things.

Now liberals compare their every riot, every traffic blockage, every Starbucks-window-smashing street protest to the civil rights movement -- which was only necessary because of them.

It is the nature of a person as he/she grows older to protest against change, particularly changes for the better.

Rich and great people can take care of themselves; but the poor and defenceless - the men with small cottages and large families - the men who must work six days every week if they are to live in anything like comfort for a week, - these men want defenders; they want men to maintain their position in Parliament; they want men who will protest against any infringement of their rights.

We will continue to go out onto the streets and to protest, and actively encourage the public to support us in our campaign for free education.

It is interesting that so many people who become disenchanted, who protest against their own organizations, are people who contributed something to them and then saw how it was misused.

A protest meeting on the issue of environmental abuse is not a convocation of accusers, it is a convocation of the guilty. The realization ought to clear the smog of self-righteousness that has always conventionally hovered over these occasions, and let us see the work that is to be done.

Liberalism, austere in political trifles, has learned ever more artfully to unite a constant protest against the government with a constant submission to it.

I am always hesitant to call myself an activist, mostly out of respect for the activists who are using their bodies and voices to protest or activists online who are constantly engaging and educating others.

What are you doing?” she cried in protest. “Playing,” he said, the single word rough, almost guttural.

In Maidan Square right now, you see thousands of Ukrainians protesting the Russian occupation of Crimea. So this is a Russian protest by Ukrainians who want their sovereignty. They want their freedom and they're protesting what Russia did in Crimea.

I think that the most effective social protest that any artist can do would be things that come naturally and feel obvious. I think the Resist movement will continue among people who believe in science, who believe in rights for women, who believe in civil rights.

I shall forget you presently, my dear, So make the most of this, your little day, Your little month, your little half a year, Ere I forget, or die, or move away, And we are done forever; by and by I shall forget you, as I said, but now, If you entreat me with your loveliest lie I will protest you with my favorite vow. I would indeed that love were longer-lived, And vows were not so brittle as they are, But so it is, and nature has contrived To struggle on without a break thus far,-- Whether or not we find what we are seeking Is idle, biologically speaking.

I vow and protest there's more plague than pleasure with a secret.

When I was a young hippy, I thought marching naked would be a strong protest, but I don't think it would be as effective now.

We need to organize ourselves and protest against existing order - against war, against economic and sexual exploitation, against racism, etc. But to organize ourselves in such a way that means correspond to the ends, and to organize ourselves in such a way as to create kind of human relationship that should exist in future society. That would mean to organize ourselves without centralize authority, without charismatic leader, in a way that represents in miniature the ideal of the future egalitarian society.

Protest that endures, I think, is moved by a hope far more modest than that of public success: namely, the hope of preserving qualities in one's own heart and spirit that would be destroyed by acquiescence.

We should not forget that our tradition is one of protest and revolt, and it is stultifying to celebrate the rebels of the past ... while we silence the rebels of the present.

In the early 1980s, I burned my Social Security card at the New Orleans Investment Conference in protest of the state pension system.

She didn't protest as Hale slid his arm around her and pulled her to rest against his chest. It was somehow softer there than she remembered.

Just because your muscles start to protest, doesn't mean you have to listen.

There comes an hour when protest no longer suffices; after philosophy there must be action; the strong hand finishes what the idea has sketched.

President Bush's campaign is now attacking John Kerry for throwing away some of his medals to protest the Vietnam War. Bush did not have any medals to throw away, but in his defense he did have all his services records thrown out.

People support CPF cuts because there are no protest outside parliament.

I detest symbolic protest, as it is an outcry of weak, middle-of-the-road, liberal eunuchs. If an individual feels strongly enough about something to do something about it, then he shouldn't prostitute himself by doing something symbolic. He should get out and do something real.

Perhaps I may record here my protest against the efforts, so often made, to shield children and young people from all that has to do with death and sorrow, to give them a good time at all hazards on the assumption that the ills of life will come soon enough. Young people themselves often resent this attitude on the part of their elders; they feel set aside and belittled as if they were denied the common human experiences.

In the name of God and humanity I protest!

Liberty lives in protest and democracy prospers under conditions of change. When we travel about the world and come to a country whose newspapers are filled with bad news we feel that liberty lives in that land. When we come to a country whose newspapers are filled with good news, we feel differently.

The Monster Ball is by nature a protest: A youth church experience to speak out and celebrate against all forms of discrimination + prejudice.

Privileged people don't march and protest; their world is safe and clean and governed by laws designed to keep them happy.

So, my fellow Christians, protest this film if you like, but then how about devoting some energy to fill the vacuum created by your retreat from popular culture.

I became convinced that noncooperation with evil is as much a moral obligation as is cooperation with good. No other person has been more eloquent and passionate in getting this idea across than Henry David Thoreau. As a result of his writings and personal witness, we are the heirs of a legacy of creative protest.