Quotes About Psychology

The model of the educational Kalila Wa-Dimna. These are books of instruction to rulers and humans. The stories unfold a range of human psychology, a vast range of human psychology. The Sultan is being moved from his narrow and bigoted position into a wider, more subtle, more nuanced understanding of human experiences.

Child psychology and animal psychology are of relatively slight importance, as compared with the sciences which deal with the corresponding physiological problems of ontogeny and phylogeny.

My degree was in Depth Psychology and Religion, so I can really speak directly about pop American psychology masquerading as Yoga.

...this bill will require the creation of a Federal police force of mammoth proportions. It also bids fair to result in the development of an 'informer' psychology in great areas of our national life-neighbors spying on neighbors, workers spying on workers, business spying on businessmen-were those who would harass their fellow citizens for selfish and narrow purposes will have ample inducement to do so. These, the Federal police force an 'informer' psychology, are the hallmarks of the police state and landmarks in the destruction of a free society.

Beginners focus on analysis, but professionals operate in a three dimensional space. They are aware of trading psychology their own feelings and the mass psychology of the markets.

I like stories with lots of psychology.

At Gallaudet, deafness isn't an issue. You don't even think about it. Students can pay attention to accounting or psychology or journalism. But when a deaf person goes to another college, no matter how supportive it is, that person doesn't get the same access.

If mankind is to profit freely from the small and sporadic crop of the heroically gifted it produces, it will have to cultivate the delicate art of handling ideas. Psychology is now able to tell us with reasonable assurance that the most influential obstacle to freedom of thought and to new ideas is fear; and fear which can with inimitable art disguise itself as caution, or sanity, or reasoned skepticism, or on occasion even as courage.

Every book presents its own specific challenges, or should, and you're right that this one has a preoccupation with uncertainty. In this, Valiant Gentlemen is a rupture from previous work as its obsession is with the psychology of characters who are in states of unknowing living in unpredictable times where the stakes are unusually high.

It is an accepted commonplace in psychology that the spiritual level of people acting as a crowd is far lower than the mean of each individual's intelligence or morality.

I got a bit obsessed with the whole English language and was writing journals and poetry. I've always been intrigued about psychology and philosophy and how people's minds work.

Refined indifference is a sports psychology precept: train like there's no tomorrow and then accept whatever happens. Once you step on the field realize that whatever is meant to be is meant to be.

If you aren't following your bliss, there is a discrepancy in your psychology that needs to be healed, it needs to be mended.

I really like to discover a new culture, a new country, a new rhythm of living. I really, really like that. I think that's the most enriching thing, for my nature, because I like the psychology of people.

We have friends who don't use psychoactive materials but who are still interested in how the brain works and psychology and spiritual training. It's a very large and very intelligent bunch of people. We have two big parties each year where people bring food and drink and get to know each other. It makes a very good party.

The sage said, "The best thing is not to hate anyone, only to love. That is the only way out of it. As soon as you have forgiven those whom you hate, you have gotten rid of them. Then you have no reason to hate them; you just forget. spiritual Dimensions of Psychology."

Realizing that our actions, feelings and behaviour are the result of our own images and beliefs gives us the level that psychology has always needed for changing personality.

The Passion of Christ was an experience which included in itself every experience except sin, of every member of the human race. If one may say this with reverence, the fourteen incidents of the Stations of the Cross show not only the suffering but the Psychology of Christ. Above all, they show, in detail, his way of transforming suffering by love. He shows us, step by step, how that plan of love can be carried out by men, women, and children today, both alone in the loneliness of their individual lives and together in communion with one another.

When I went to college I knew what I wanted to study, and what career I wanted to pursue. I wanted to study psychology in order to become a clinical psychologist.

There is a whole field of inquiry that has come up in the last 30 or 40 years - some call it sociobiology or evolutionary psychology - relating to where we get our moral sense and why we value the idea of altruism, and locating both answers in behavioral adaptations for the preservation of our genes.

When people die and especially when they die tragically, others can't help but get carried away. They come up with their implausible interpretation and usually resort to cheap psychology. A sense of fatalism is the only form of relief left.

I never thought I would write an autobiography, probably because my first novel, Go Now, is really all drawn from my life, even though it's more about the psychology going on.

I knew that this was something that was going to be an intense experience, just from the way I typically approach my work. I did not take the fact that I was going to portray a soldier lightly. It was so very important to me that I came across as believable and honest and truthful. I wanted to be able to convey the psychology behind the choice of leaving home for an extended period of time, knowing that you may never come back while still being a devoted parent.

It is a truism of epistolary psychology that, for example, a Christmas thank-you note written on December 26 can say any old thing, but if you wait until February, you are convinced that nothing less than Middlemarch will do.

I don't have too much interest in teaching other people how to get rich. And that isn't because I fear the competition or anything like that - Warrenhas always been very open about what he's learned, and I share that ethos. My personal behavior model is Lord Keynes: I wanted to get rich so I could be independent, and so I could do other things like give talks on the intersection of psychology and economics. I didn't want to turn it into a total obsession.

My first undertaking in the way of scientific experiment was in the field of economics and psychology.

Many doctors are drawn to this profession (psychology) because they have an innate deficiency of insight into the motives, feelings and thoughts of others, a deficiency they hope to remedy by ingesting masses of data.

In psychology, there's something called the broken-leg problem. A statistical formula may be highly successful in predicting whether or not a person will go to a movie in the next week. But someone who knows that this person is laid up with a broken leg will beat the formula. No formula can take into account the infinite range of such exceptional events.

I understand the psychology of the sport, especially inside the ring.

In school, I studied psychology, linguistics, neuroscience. I understand that there is a real lack of respect for the brain.

If one writes or reads novels from the point of view of psychology, it is very inconsistent and petty to want to shy away from even the slowest and most detailed analysis of the most unnatural lusts, gruesome tortures, shocking infamy, and disgusting sensual or spiritual impotence.

I think any role you need to play not so much transforms but I like to think of it as understanding the psychology of another character.

So Positive Psychology takes seriously the bright hope that if you find yourself stuck in the parking lot of life, with few and only ephemeral pleasures, with minimal gratifications, and without meaning, there is a road out. This road takes you through the countryside of pleasure and gratification, up into the high country of strength and virtue, and finally to the peaks of lasting fulfillment: meaning and purpose

A religious phenomenon will only be recognized as such if it is grasped at its own level, that is to say, if it is studied as something religious. To try to grasp the essence of such phenomenon by means of physiology, psychology, sociology, economics, linguistics, art or any other study is false; it misses the one unique and irreducible element in it - the element of the sacred.

As the popular trust in science fades - and many sociologists say that's happening today - people will develop a distrust of purely "scientific" psychology. Researchers in the universities haven't picked up on this; they're more interested in genetics and computer models of thinking than ever. But, in general, there is a huge distrust of the scientific establishment now.

Every one of the world's "great" religions utterly trivializes the immensity and beauty of the cosmos. Books like the Bible and the Koran get almost every significant fact about us and our world wrong. Every scientific domain -- from cosmology to psychology to economics -- has superseded and surpassed the wisdom of Scripture. Everything of value that people get from religion can be had more honestly, without presuming anything on insufficient evidence. The rest is self-deception, set to music.

Central to Jungian psychology is the concept of "individuation," the process whereby a person discovers and evolves his Self, as opposed to his ego. The ego is a persona, a mask created and demanded by everyday social interaction, and, as such, it constitutes the center of our conscious life, our understanding of ourselves through the eyes of others. The Self, on the other hand, is our true center, our awareness of ourselves without outside interference, and it is developed by bringing the conscious and unconscious parts of our minds into harmony.

I found marketing to be highly descriptive and prescriptive, without much of a foundation in deep research. I brought in economics, organization theory, mathematics, and social psychology in my first edition of Marketing Management in 1967. Today Marketing Management is in its 15th edition and remains the world's leading textbook on marketing in MBA programs. Subsequently, I wrote two more textbooks, Principles of Marketing and Marketing: an Introduction.

Italy was a surprise in my life. I went there just to make money and then go back to Israel and study psychology. The arts wasn't something I grew up with or thought I could be part of.

With the adult ones, I feel I need to get as deep inside the psychology of a character as I can, and that needs to be first-person. In the children's books, I feel I need some distance. I don't want to be the nine-year-old at the center of the story. I need to have some type of narrative voice.

I used to teach psychology, and I don't do that anymore. I teach spirituality. And the way that I teach now is just by listening. I listen a lot.

Marnie was ahead of its time. People didn't talk about childhood and its effects on adult life. It was taboo to discuss sexuality and psychology and to put all that into a film was shocking.

Well, I'm not sure what pop psychology is, but I don't like it.

A technical survey that systematize, digest, and appraise the mid century state of psychology.

Nations are always making mistakes because they do not understand each other's psychology.

I don't fit into the bad side of American psychology. The British are much more intelligent and civilized than the Americans.

Within Inspirational Psychology, health doesn't refer to just the state of the body, but also the state of the mind, which affects the body.

My psychology belongs to everyone.